The Sabbath law in principle is merely six days preceding and following the seventh day Sabbath. In Application it can be applied to any day of the week and still six days precede and follow and it is the seventh day Sabbath.
Leviticus 23 and the FIXED DATE Sabbaths prove that God's understanding of the PRINICPLE of the fourth commandment cannot be restricted/limited only to a particular day "of the week." When God applies it to a particular day "of the week" then that particular day is the sabbath until God changes the APPLICATION (not the law). God did change the APPLICATION due to a greater work finished on another day "of the week" that is yet to be fulfullied (Heb. 4:11, 14) when all the elect enter into an eternal eighth day Sabbath of a new heaven and new earth where God once again can look upon all that he has made and pronounce "very good."
In the mean time, all the levitical Sabbath restrictions under Moses are abolished and the "Lord's Day" is "made" to be observed (Psa. 118:24; Mk. 16:9; Heb. 4:9) as a day of rejoicing and gladness (Psa. 118:24) in going to the public house of God for worship and fellowship with God's people and rest for our souls. That does not mean we cannot gather together every day of the week if we so choose, it only means that not every day of the week is "The Lord's Day" as that would make that phrase meaningless.
Leviticus 23 and the FIXED DATE Sabbaths prove that God's understanding of the PRINICPLE of the fourth commandment cannot be restricted/limited only to a particular day "of the week." When God applies it to a particular day "of the week" then that particular day is the sabbath until God changes the APPLICATION (not the law). God did change the APPLICATION due to a greater work finished on another day "of the week" that is yet to be fulfullied (Heb. 4:11, 14) when all the elect enter into an eternal eighth day Sabbath of a new heaven and new earth where God once again can look upon all that he has made and pronounce "very good."
In the mean time, all the levitical Sabbath restrictions under Moses are abolished and the "Lord's Day" is "made" to be observed (Psa. 118:24; Mk. 16:9; Heb. 4:9) as a day of rejoicing and gladness (Psa. 118:24) in going to the public house of God for worship and fellowship with God's people and rest for our souls. That does not mean we cannot gather together every day of the week if we so choose, it only means that not every day of the week is "The Lord's Day" as that would make that phrase meaningless.
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