After many post and points brought up...I am at the conclusion that...
Paul’s statement in 1 Corinthians 12:13 – “For in one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and all were made to drink of one Spirit.”
I believe that Paul is here referring to the fulfillment of that very famous prophecy of John the Baptist concerning Jesus. You will recall Mark 1:7-8 (Matt. 3:11) where John declared:
“After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”
He isn't. Study the context and the Greek. The context of the chapter is the local church. The Corinthian church (ekklesia) is an assembly consisting of many members, as is every local church/assembly. Every member has its own unique gift or God-given ability that God has gifted him with. In the first century some of these were the gifts of the Spirit, but not all of them. He addresses this problem because it was a carnal church, but it was a problem specific to the Corinthian church, not to any of the other churches. The principle to learn is that each local church has many members. These members need to use their gifts and work in harmony one with another.
Here is 1Cor.12:13
1 Corinthians 12:13 και γαρ
εν ενι πνευματι ημεις παντες εις
εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνες ειτε δουλοι ειτε ελευθεροι και παντες εις εν πνευμα εποτισθημεν
--The spirit is not the Holy Spirit, but rather a spirit of unity among the believers. The body is the body of believers of the Corinthian church. The baptism is water baptism.
The Greek word ev is used, meaning "in one spirit" suggesting that we are not baptized by the Spirit, but rather in one spirit, referring to the spirit of the church.
1 Corinthians 12:27 Now ye are the body of Christ, and members in particular.
1 Corinthians 12:27 υμεις δε εστε
σωμα χριστου και μελη εκ μερους
--The same is true here. The definite article was inserted by the translators. It is more accurately translated "a body of Christ," which the local church at Corinth is. Each of the members made up one body. This is what was being described here.
1 Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
--This can only apply to one local church, whatever that local church may be. We know, who in our church are sick, who has cancer, who has injured themself at work and therefore is temporarily out of work, who is about to give birth, who may soon be married, etc. We suffer with each other; we rejoice with each other. These verses can only apply to the local church into which each member has been physically baptized by water. Look through history. Virtually every segment of Christendom has used baptism as the gate to church membership.
The Holy Spirit doesn’t baptize anyone. It is Jesus who baptizes “in” or “with” the Holy Spirit. The analogy with water baptism is clear. Just as John immersed people in water and saturated them with water, so Jesus will immerse people in and saturate them with the Holy Spirit.
What Scriptural evidence can you give that makes sense in its given context. For example the baptism of Jesus doesn't make sense does it, for his baptism has nothing to do with ours.
Paul uses the same language as John the Baptist: we are baptized “in” one Spirit, not “by” the Spirit. Jesus is the baptizer. The Spirit is the element, so to speak, in which we are baptized.
Paul emphasizes water baptism.
And how many of the Corinthians does Paul have in view? How many Christians are baptized in the Holy Spirit? Paul says clearly in v. 13 – “For in one Spirit we were ALL baptized into one body . . . and ALL were made to drink of one Spirit.”
For in one spirit (of unity) we were all baptized into this one body or local church. That is the Biblical way of doing things. First salvation. Second baptism. Third church membership.
Thus what Paul is saying is that all Christians are immersed or baptized BY Jesus IN the Spirit, the result of which is we are made to be one spiritual body, regardless of whether we are Jewish or Gentile or slave or free.
But Paul did not say that. Only you said that. That is simply your interpretation of what you think Paul said.
Here Paul employs two different metaphors that describe the same reality. Whatever occurs to those in v. 13a occurs to those in v. 13b. In other words, the same “we all” who were baptized in one Spirit into one body were also made to drink of the same Spirit. The activity in the two phrases is co-extensive.
In reference to the second half of verse 13, I refer you to the Greek scholar A.T. Robertson:
And were all made to drink of one Spirit (kai pantes hen pneuma epotisthēmen). First aorist passive indicative of potizō, old verb, to give to drink. The accusative hen pneuma is retained in the passive as often with verbs that in the active take two accusatives. The reference is to a definite act in the past, probably to the inward experience of the Holy Spirit symbolized by the act of baptism.
Paul is probably using two vivid metaphors to describe our experience of the Holy Spirit at the time of conversion, at the time when we became members of the body of Christ, the Church:
He is describing believers being in unity with each other in the local church. This was a church in which division and schism was a problem. Paul was teaching unity. There needs to be unity
in the local church.
This passage does not talk of a universal church. Such an animal does not exist.
Baptism, or immersion in the Holy Spirit, and
Drinking to the fill of the Holy Spirit . . .
the purpose or goal of which is to unite us all in one body.
The only baptism there is is that of water.
Drinking of the Holy Spirit is no doubt a reference back to when one was indwelt with the Spirit, and from that time onward we drink of the Spirit from His Word.
The "one body" is the "body of the Corinthian Church," the church that Paul was writing about, the one with unity problems.
I have stated several times that it is a separate experience...mostly because of my own experience. My search will lead me to either believe we get it all at once as Paul seems to describe or it is a separate experience...I do not have it figured out in my own life yet! I just know I had two separate experiences! Maybe because of the unbelief I was taught??? I just know that the power of the Holy Spirit is available for all believers!
You last statement is true. But not because there is a subsequent baptism or subsequent blessing of any kind.
Here is an important command of Scripture:
Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Being filled with the Holy Spirit will bring the power of the Holy Spirit.
The verse is a command to be continually filled with the Holy Spirit, as one should strive to do so on a day by day basis. It involves submitting to Him and yielding to Him; saying no to self, denying yourself of your desires and giving yourself to the desires of Christ. In this manner Paul called himself "the slave of Christ."
When Peter was filled with the Spirit:
He spoke with tongues, he preached with power, he spoke before the Sanhedrin, he preached fearlessly. It is the filling of the Holy Spirit that brings the power of the Holy Spirit. However, the power of the Holy Spirit is primarily for the purpose of preaching.