I'm attempting to highlight the HISTORICAL CONTEXT, which involves:
1. Christ being here on earth in the flesh (a) to train a preselected few from Israel as apostles to start his Church and (b) to accomplish redemption on the cross.
No one denies that. However, John 6 far exceeds that particular application. The "all' in John 6:37-40 includes all the elect that will ever be saved from Genesis to Revelation and it is a mistake to restrict its application to merely those few who left their homes and habitually travelled with Jesus as there were over 500 whom Paul called "brethren" which witnessed his resurrection.
2. Israel is being hardened/blinded/cut off from the truth of Christ's teachings, so as to accomplish His redemptive purposes. (They won't kill a man they believe in thus they are being blinded from the truth by use of parables, spirit of stupor, cutting off, etc.)
Again, no one denies that this is being applied to the greater part of the Jewish people but it is a general truth that is applicable to anyone who is exposed and resists the truth. It is a process that has its cause already in the person - his fallen nature - and apart from divine intervention itis the normal process due to the fallen nature as Christ explains in John 3:19-21.
The fallen nature is PRONE to resistance (Rom. 8:7) and as the fallen nature is exposed to light this process begins and will increase unless there is supernatural divine intervention (Acts 7:51). The fallen nature is a universal fact and hardening is the universal response of the fallen nature when exposed to light - Jn. 3:19-21.
That doesn't mean it is not applicable to us all, or that the truth is limited to only Jews. It simply helps to understand the context and thus the intent of why he might say some are enabled to come and others are not.
I never objected to specific application. I objected to any denial this was the NORM in regard to "ALL" the Father gives the Son and hardening was the NORMAL response by the fallen nature to light. I never confused the fallen nature with the reaction of hardening. I never denied hardening is a process. I simply denied that it is something special to a selective class of people. It is the NORMAL response of the fallen nature to exposure to light just as Jesus says in John 3:19-21.
That being said, I've not once EVER denied that for ANY man at ANY time and of ANY nationality to come to Christ and be saved, he first must be DRAWN. So, to accuse me of believing that this truth only applies to apostles or to some Jews, or whatever, is a gross misrepresentation of what I'm attempting to explain about the historical context and thus the intent of the author from our perspective on this passage.
Do you not admit that you are basing the theory of corporate election on that restriictive interpretational aspect? Why else would you have responded to my assertion that John 17:2-3 and John 6:37-65 have NOTHING to do with election to apostolic office but deal ONLY with giving by the Father to the Son for eternal life??? I see no other purpose for that kind of response in view of this text? Why else would you argue that being given to Christ for eternal life is inseparable from being given to Christ for apostolic office in regard to John 6:37-65 and John 17:2-3 unless it was to defend your "corporate election" view against individual personal election?