• Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.

    Your voice is missing! You will need to register to get access to all the features that our community has to offer.

    We hope to see you as a part of our community soon and God Bless!

What Doctrines should we separate over?

Status
Not open for further replies.
Yes I do. Had I believed in infant baptism, elder form of government, hierarchies, creeds and the like, I would have stayed a Presbyterian. One of the distinctives of being a Baptist is immersion. There is no distinctive in the division between dispy and covenant theology dividing the two denominations. I can point out Presbyterian churches and Baptist churches that believe both. Ours believes in covenant.

For a person to masquerade as a theological scholar, and make statements like the ones have been made that divide the two denominations is ridiculous to even take the time to read.

The problem in associating people like Calvin with Baptists is so much of his theology is outside the Baptist realm, such as infant baptism, Christian liberty, and separation of church and state, plus on top of all that, an insatiable desire to hold on to some of the trappings, ceremonies, creeds and practices of the RCC. That does not even take into account the life the man lead.

On the positive side, Baptists and Presbyterians so share lots of common beliefs, security of the believer, Trinity, Divinity of Christ, salvation by grace through faith, and many others.

The only point I am making or was trying to make before the derailing, is that dispy and covenant theology are not distinctives of either denomination.

Post reported.....

Everyone's doing this, so I figgered I pull the trigger, too... :tongue3::saint::laugh::love2:

And no, I didn't report this most wonderful post...
 

quantumfaith

Active Member
I believe that God has always had a people that are faithful to His word. If that is Landmarkism then I am one. I have been called worse, Calvinist of all things!

I am not calling you anything. But I agree with Landmarkism about as much as I agree with Calvinism. Which isn't much.
 

saturneptune

New Member
That's totally bogus nonsense DHK. Baptists didn't even exist then. Under the rule of Calvin is a sillly construction. How could a non-citizen "rule" the city/state of Geneva? He wasn't a citizen until six years before his death.

If you are trying to say that Anabaptists were Baptists you are twisting history to your own ends.

Did Calvin have the authority to condemn anyone to death? No. Exactly who were these "Baptists" that were put to death in Geneva? What authorites authorized their supposed deaths? Mere allegations from you will not suffice --we need proof.


Have you ever heard of the concept of discernment DHK? Why do you deny the obvious? Who here imbibes every single teaching of the man from Geneva? No one. I have quoted the substance of a CHS quote many times :"I hold to what Calvin did --in the main." That's what we should do with every Bible teacher/scholar/pastor/theologian we admire. Spit out the bones as we say. You have expressed appreciation for John Gill,Matthew Henry and John Calvin yourself on numerous occasions. Just because you cite them approvingly in some instances does not mean you swallow every single nuance that they taught --does it? Common sense should prevail.

You are being silly in the extreme. Please furnish documentation for your wild charges. You came up empty for your silly charge that hyper-Calvinism is running rampant in Presbyterianism -- your current claims are in the same category I suspect.

Just keep those posts coming.
 

The Biblicist

Well-Known Member
Site Supporter
Don't care much for Landmarkism though; actually it's the pharisaical attitude it engenders that I find to be repugnant, including among PBs or anyone else.

There are essentials that must be embraced and confessed by a person in order to be recognized as a New Testament Christian. There are also essentials that must be embraced and confessed by a group of professed Christians to be recognized as a New Testament congregation. The former has to do with the individual and salvation while the latter has to do with the institution and public service.

Study the use of the phrase "the house of God" as used in the Old Testament and you will discover it ALWAYS refers to the PUBLIC INSTITUTIONAL HOUSE OF WORSHIP where gospel ordinances are properly administered by a properly ordained ministry. That is precisely the context of 1 Tim. 3:1-13 which proceeds the phrase "the house of God" in verse 15.

It is not bigotted to demand the proper essentials to be recognized as a true child of God while refusing to recognize as "Christians" those who do not measure up to those standards. For example, if a person claims to be a christian based upon being physically born into a religoius home, it is not bigotted to refuse to recognize that as a true salvation characteristic.

Likewise, it is not bigotted to demand from an institutional "congregation" in order to be recognized New Testament assembly such assemblies that do not measure up to the New Testament standards that characterize "the house of God" as an institution for PUBLIC worship. For example, if they sprinkle water upon professed saved people that is a complete perversion of the gospel of Jesus Christ and it is not bigotted to refuse to recognize that as a true New Testament public house of worship with a proper ordained ministry or ordinances.

Yes, it separates and draws a line that excludes public recognition as a New Testament public house of worship but it does not deny the personal salvation of any member in that institution. Yes, but find any congregation in the New Testament made up of unbaptized believers!
 
Last edited by a moderator:

DHK

<b>Moderator</b>
That's totally bogus nonsense DHK. Baptists didn't even exist then. Under the rule of Calvin is a sillly construction. How could a non-citizen "rule" the city/state of Geneva? He wasn't a citizen until six years before his death.
Baptists have existed in every age from the apostles onward, perhaps not by the name Baptist, but by the doctrine which today we call "Baptist." God has never left himself without a witness, and that witness has never been the Catholic Church.
If you are trying to say that Anabaptists were Baptists you are twisting history to your own ends.
Anabaptist simply means to "baptize again." There was a wide spectrum among the "anabaptists," some more "baptistic" than others.
Did Calvin have the authority to condemn anyone to death? No. Exactly who were these "Baptists" that were put to death in Geneva? What authorites authorized their supposed deaths? Mere allegations from you will not suffice --we need proof.
You are both blind and naive to the truth, perhaps willingly so.
If you want proof I will give it to you.
CALVIN'S STATEMENTS SUPPORTING PERSECUTION
  • Prefatory Address in his Institutes to Francis, King of the French, 1536. "But when I perceived that the fury of certain bad men had risen to such a height in your realm, that there was no place in it for sound doctrine, I thought it might be of service if I were in the same work both to give instruction to my countrymen, and also lay before your Majesty a Confession, from which you may learn what the doctrine is that so inflames the rage of those madmen who are this day, with fire and sword, troubling your kingdom. For I fear not to declare, that what I have here given may be regarded as a summary of the very doctrine which, they vociferate, ought to be punished with confiscation, exile, imprisonment, and flames, as well as exterminated by land and sea. This, I allow, is a fearful punishment which God sends on the earth; but if the wickedness of men so deserves, why do we strive to oppose the just vengeance of God?"
  • Letter to William Farel, February 13, 1546. "If he [Servetus] comes [to Geneva], I shall never let him go out alive if my authority has weight."
  • Letter to the Lord Protector of Somerset, adviser to King Edward VI, October 22, 1548. "[They] well deserve to be repressed by the sword which is committed to you, seeing that they attack not the King only, but God who has seated him upon the throne, and has entrusted to you the protection as well of His person as of His majesty."
  • Comments on Ex. 22:20, Lev. 24:16, Deut. 13:5-15, 17:2-5. "Moreover, God Himself has explicitly instructed us to kill heretics, to smite with the sword any city that abandons the worship of the true faith revealed by Him."
  • Letter to the Marquis Paet, chamberlain to the King of Navarre, 1561. "Honour, glory, and riches shall be the reward of your pains; but above all, do not fail to rid the country of those scoundrels [Anabaptists and others], who stir up the people to revolt against us. Such monsters should be exterminated, as I have exterminated Michael Servetus the Spaniard."
And other information listed:
Sources quoted in Philip Schaff's History of the Christian Church, vol. 8:

"The death penalty against heresy, idolatry and blasphemy and barbarous customs of torture were retained. Attendance at public worship was commanded on penalty of three sols. Watchmen were appointed to see that people went to church. The members of the Consistory visited every house once a year to examine the faith and morals of the family. Every unseemly word and act on the street was reported, and the offenders were cited before the Consistory to be either censured and warned, or to be handed over to the Council for severer punishment."

Several women, among them the wife of Ami Perrin, the captain-general, were imprisoned for dancing.

A man was banished from the city for three months because on hearing an ass bray, he said jestingly 'He prays a beautiful psalm.'

A young man was punished because he gave his bride a book on housekeeping with the remark: 'This is the best Psalter.'

Three men who laughed during a sermon were imprisoned for three days.

Three children were punished because they remained outside of the church during the sermon to eat cakes.

A man who swore by the 'body and blood of Christ' was fined and condemned to stand for an hour in the pillory on the public square.

A child was whipped for calling his mother a thief and a she-devil.

A girl was beheaded for striking her parents.

A banker was executed for repeated adultery.

A person named Chapuis was imprisoned for four days because he persisted in calling his child Claude (a Roman Catholic saint) instead of Abraham.
http://www.a-voice.org/tidbits/calvinp.htm
Hopefully that is enough information; enough proof, and you won't demand it again.
He murdered and tormented others. It is a hard pill to swallow. In spite of the good he did, there was a lot of evil to accompany it. That is the result of a state-run church.
 

saturneptune

New Member
Baptists have existed in every age from the apostles onward, perhaps not by the name Baptist, but by the doctrine which today we call "Baptist." God has never left himself without a witness, and that witness has never been the Catholic Church.
Anabaptist simply means to "baptize again." There was a wide spectrum among the "anabaptists," some more "baptistic" than others.
You are both blind and naive to the truth, perhaps willingly so.
If you want proof I will give it to you.
And other information listed:
http://www.a-voice.org/tidbits/calvinp.htm
Hopefully that is enough information; enough proof, and you won't demand it again.
He murdered and tormented others. It is a hard pill to swallow. In spite of the good he did, there was a lot of evil to accompany it. That is the result of a state-run church.

Very insightful post. You have done a good job standing up to this irrational nonsense, and I am saying that to the very person that has given me an infraction for a post I made to this exact same person.

Of course there were Baptists long before Calvin, or local churches of like faith and order. How else could the NT church be preserved? Of course Calvin was exactly the character you describe, plus believing at least 40% outside the realm of Baptist distinctives.

The situation becomes clearer as time passes. Either the person is here to disrupt and destroy, or, if the posts are sincere which I doubt, the individual has an agenda of promoting ecumenical ideals at the least and maybe into aspects of the RCC.
 

Rippon

Well-Known Member
Site Supporter
Baptists have existed in every age from the apostles onward, perhaps not by the name Baptist, but by the doctrine which today we call "Baptist."
I have quoted reputable Church historians/scholars who would deny that most forcefully: Jim Renihan,Michael Haykin, James E. McGoldrick,Nathan Finn,W.Morgan Patterson and Leon McBeth.
God has never left himself without a witness, and that witness has never been the Catholic Church.
Certainly God has not left Himself without a witness. Yet within the Roman Catholic communion many fine Christians have been produced throughout the centuries such as Bede,Gottschalk,Robert Grossetete,Thomas Bradwardine,John Wycliffe,John Huss and Jerome of Prague to name just a few.

There was a wide spectrum among the "anabaptists," some more "baptistic" than others.
Many to most were heretics.
He murdered and tormented others.
That is an unmitigated lie DHK. Do not slander.

These are the words of a poster here made on 5/23/13:
"This is an actual area of research I worked on during my PhD Seminars I challenge you to name one person Calvin personally condemned or personally executed in Geneva.

Listen,I'm not a huge fan of Calvin nor his theology...but i do respect him and his place within theology. There are aspects of his conduct that I have problems with but I do not accept the accusations,like this one against Calvin.

Again, you have to name names for me to believe you. Cite names,instances,and examples. Being a murderer is a huge accusation. Also,please note that the Consistory was not, this is agreed by almost all reputable historians,controlled by Calvin."

Phillip Schaff,certainly NOT a Calvinist,said regarding John Calvin :"He must be reckoned as one of greatest and best men God raised up in the history of Christianity."

"All impartial writers admit the purity and ingegrity, if not the sanctity of his character..."
 

Rippon

Well-Known Member
Site Supporter
DHK:Why dwell in ignorance when it comes to Church history?

Here are some completely false things you have said in your revisionist tendencies:

John Huss was a Baptist.
Erasmus had more in common with the Baptists than he did with the Catholics or the Lutherans.
Westcott and Hort were Unitarians.
I never considered Calvin a Godly man,after reading history.
I don't don't consider Augustine a Godly man.
If Spurgeon was a Calvinist (a big "if").
Spurgeon is not a 'Reformed source.'
Whitefield wasn't a Calvinist.
John Gill denied the Great Commission.
John Gill thought that the Great Commission was totally irrelevant.
John Gill was a super-hyper-Calvinist to the extreme...
The people of his day considered him [John Gill] a borderline heretic.
Calvin plagarized Augustine.
 

Rippon

Well-Known Member
Site Supporter
You have done a good job standing up to this irrational nonsense,
I present facts --you call them nonsensical --how typical of you.
Of course there were Baptists long before Calvin, or local churches of like faith and order.
And your evidence is ...nonexistant. Do yourself a favor and dig into the works of real church history scholars of the stature I mentioned earlier :Renihan,Haykin,McGoldrick,Finn,Patterson and McBeth.

Either the person is here to disrupt and destroy, or, if the posts are sincere which I doubt,
Of course my posts are sincere. You live in so much mendacity you wouldn't recognize truth if it hit you between the eyes.
the individual has an agenda of promoting ecumenical ideals at the least and maybe into aspects of the RCC.
There you go lying again. You can't help yourself. Shame on you once again.

Here are some of your own words coming down on you Michael:

"This apology is to the entirety of Baptist Board for having to endure the posts of my creation to one individual whom I have deep seated and serious problems with that only the Lord can heal." (11/15/2013)

"A deacon is a great honor bestowed by a local New Testament church on an individual who shows humility and spiritual maturity." (7/1/10)
 

The Biblicist

Well-Known Member
Site Supporter
I have quoted reputable Church historians/scholars who would deny that most forcefully: Jim Renihan,Michael Haykin, James E. McGoldrick,Nathan Finn,W.Morgan Patterson and Leon McBeth.

The Baptist historians you quote adopt a certain VIEW of history. These historians have adopted the 1640 view of Whitsitt which Dr. John T. Christian thoroughly and completely exposed to be ignorance of the historical facts.

The Protestant historians you quote have adopted the Roman Catholic VIEW of history but there are many other Protestant and Baptist historians that reject that VEIW.

The bottom line is that there are TWO PRIMARY INTERPRETATIVE VIEWS of church history. My church history professor in Seminary was honest enough to admit that two different views were legitimate. He likened it to two trees and all the historical evidences as fruit that could be place on one or the other tree depending upon the interpretative view of the historian. Some historians attempt to combine the two views in different degrees.

Modern Baptist historians have taken the Roman Catholic interpretative view along with Whitsit's view of the origin and history of Baptists. If that is the view you wish to adopt, then fine! However, it is dishonest to claim there is not another legitimate historical view of the evidences as there are many historians both Baptist and Protestant that hold to the other "free church" view of history.
 

The Biblicist

Well-Known Member
Site Supporter
The Landmark Controversy: A Study in Baptist History and Polity by Fred Moritz

An informative, educational essay concerning Landmarkism.

This is a very flawed essay and there are many others just like it. Others scholars have debunked the idea that Landmarkism was the natural response to Cambellism. Indeed, Graves himself provided historical evidence that his position was held long before he put forth the Cotton Grove resolutions.

More significantly, this idea fails to understand and righly interpret the Great Commission which is by nature and grammatical necessity the promise of organic succession of like faith and order until Jesus comes again.

1. This is a commission to make "disicples" and a disciple by definition is NOT one who embraces another faith and order but goes preaching the very SAME gospel (Mk. 16:15) administering the very SAME baptism and teaching the very same faith and order (Mt. 28:20) as demanded by the words "whatosever I have commanded" NOT whatsoever I have not commanded. Hence, the very goal demands reproduction of like faith and order.

2. This is a commission incapable of being obeyed apart form organic succession. For example, they must organically make contact with those they are sent to preach the gospel unto. They must make organic contact in the administration of baptism with those who are converted by their preaching and they must make organic contact with teaching "them" to observe all things commanded. Notice it is the same "them" who were converted previously by going to the them with the gospel that are immersed and taught.

3. This is a commission that demands the constitution of New Testament assemblies. Matthew 28:20 is impossible to obey outside the membership of a New Testament assembly and Acts 2:40-41 proves this. You cannot teach them to observe Matthew 18:15-18 apart from actual membership in a New Testament congregation.

4. This is a commission that demands organic succession of like faith and order until Jesus returns. Not only is there a natural organic succession of like faith and order as those coverted, baptized and assembled to observe all things whatsoever Christ commanded, but in addition to the natural succession there is the divine promise that "I will be with YOU all the days until the end of the age" (literal translation). The kind of assembly He built and commisson and empowered on Pentecost is promised to reproduce after its own kind = make disciples - until Jesus comes again.

The kind of assembly required to obey the Great Commission in Matthew 28:19-20 is by necessity a local visible body of baptized believers covenanted together to observe whatsoever Christ has commanded.
 

OldRegular

Well-Known Member
This is a very flawed essay and there are many others just like it. Others scholars have debunked the idea that Landmarkism was the natural response to Cambellism. Indeed, Graves himself provided historical evidence that his position was held long before he put forth the Cotton Grove resolutions.

More significantly, this idea fails to understand and righly interpret the Great Commission which is by nature and grammatical necessity the promise of organic succession of like faith and order until Jesus comes again.

1. This is a commission to make "disicples" and a disciple by definition is NOT one who embraces another faith and order but goes preaching the very SAME gospel (Mk. 16:15) administering the very SAME baptism and teaching the very same faith and order (Mt. 28:20) as demanded by the words "whatosever I have commanded" NOT whatsoever I have not commanded. Hence, the very goal demands reproduction of like faith and order.

2. This is a commission incapable of being obeyed apart form organic succession. For example, they must organically make contact with those they are sent to preach the gospel unto. They must make organic contact in the administration of baptism with those who are converted by their preaching and they must make organic contact with teaching "them" to observe all things commanded. Notice it is the same "them" who were converted previously by going to the them with the gospel that are immersed and taught.

3. This is a commission that demands the constitution of New Testament assemblies. Matthew 28:20 is impossible to obey outside the membership of a New Testament assembly and Acts 2:40-41 proves this. You cannot teach them to observe Matthew 18:15-18 apart from actual membership in a New Testament congregation.

4. This is a commission that demands organic succession of like faith and order until Jesus returns. Not only is there a natural organic succession of like faith and order as those coverted, baptized and assembled to observe all things whatsoever Christ commanded, but in addition to the natural succession there is the divine promise that "I will be with YOU all the days until the end of the age" (literal translation). The kind of assembly He built and commisson and empowered on Pentecost is promised to reproduce after its own kind = make disciples - until Jesus comes again.

The kind of assembly required to obey the Great Commission in Matthew 28:19-20 is by necessity a local visible body of baptized believers covenanted together to observe whatsoever Christ has commanded.

I said earlier that I believe God has always had a people faithful to His word. I have no reason at all to disagree with the way you have expressed what I believe.
 

Inspector Javert

Active Member
^^^Agree with you about 90-95% here Biblicist!!!^^^^:wavey:

I'm obviously not with you on certain topics.......

But your Ecclesiology is DEAD-ON:thumbsup:

These particular statements are RINGINGLY ACCURATE:
4. This is a commission that demands organic succession of like faith and order until Jesus returns. Not only is there a natural organic succession of like faith and order as those coverted, baptized and assembled to observe all things whatsoever Christ commanded, but in addition to the natural succession there is the divine promise that "I will be with YOU all the days until the end of the age" (literal translation). The kind of assembly He built and commisson and empowered on Pentecost is promised to reproduce after its own kind = make disciples - until Jesus comes again.

The kind of assembly required to obey the Great Commission in Matthew 28:19-20 is by necessity a local visible body of baptized believers covenanted together to observe whatsoever Christ has commanded.

Ironically, I am willing to bet it is more "Arminianistic" or "Non-Calvinists" who will support you in your Ecclesiology than Calvinist types....but not exclusively.

But you are dead ringer on this Biblicist...ringer.....:jesus:
 

Inspector Javert

Active Member
I am not calling you anything. But I agree with Landmarkism about as much as I agree with Calvinism. Which isn't much.

You are a thinking man...

I'm willing to bet that your particular experience and exposure to so-called "Landmarkism" is somewhat skewed....

I'd encourage you to re-think it.

There are MANY persons who ascribe to it who are odious and un-savoury characters, I grant you.

But, as an Ecclesiastical view of what the Scriptures teach about the "Church" and what it is, and what composes a true New Testament "Church"...coupled with a knowledge of History....
You may find that "Landmarkism" is not so deranged a concept as you might think. Give it a second work-through with some educated and (sane) proponents....and, it's possible that it will begin to make sense to you. It's not as deranged as you might think.

I hate admitting it....but Biblicist's post #98 does a pretty good job of summing-up the Theological impetus of the idea, and it's quite powerful I.M.O.
D.H.K. has also offered some powerful insight into what the specific tenents of "Landmarkism" really is.
 
Last edited by a moderator:

DHK

<b>Moderator</b>
I have quoted reputable Church historians/scholars who would deny that most forcefully: Jim Renihan,Michael Haykin, James E. McGoldrick,Nathan Finn,W.Morgan Patterson and Leon McBeth.
Just like the Catholics I debate; they use only RCC tried and tested historians--all one sided. That doesn't say much for your "objectivity" when it comes to history, does it? :rolleyes:
Certainly God has not left Himself without a witness. Yet within the Roman Catholic communion many fine Christians have been produced throughout the centuries such as Bede,Gottschalk,Robert Grossetete,Thomas Bradwardine,John Wycliffe,John Huss and Jerome of Prague to name just a few.
One is either a Roman Catholic by doctrine or he is not.
In the RCC the new birth = baptism.
One is regenerated by baptism.
If that is how you qualify Godly doctrine producing Godly individuals, then I will leave you alone. You don't belong in the Baptist section of this board.
Many to most were heretics.
What has that got to do with the price of cheese in Switzerland?
If I determine you are a heretic, does that give me the right to behead you?
It did, according to Calvin. He beheaded those whom he declared heretics.
He enforced the death penalty. That is murder. He set himself up as a god--judge, jury, and executioner.
That is an unmitigated lie DHK. Do not slander.
What lie?
These are the words of a poster here made on 5/23/13:
"This is an actual area of research I worked on during my PhD Seminars I challenge you to name one person Calvin personally condemned or personally executed in Geneva.
I have already provided the evidence. Anyone can find it. They can find it in two ways. The first way is very easy. It is done with the click of a mouse and a couple of search words. It only takes a few seconds.
The other way is to diligently study Baptist History; not just church history, but Baptist History. And stay away from your "one-sided" view of Baptist History or you will forever be ignorant about the true story of the Baptists.
Listen,I'm not a huge fan of Calvin nor his theology...but i do respect him and his place within theology. There are aspects of his conduct that I have problems with but I do not accept the accusations,like this one against Calvin.

Again, you have to name names for me to believe you. Cite names,instances,and examples. Being a murderer is a huge accusation. Also,please note that the Consistory was not, this is agreed by almost all reputable historians,controlled by Calvin."

Phillip Schaff,certainly NOT a Calvinist,said regarding John Calvin :"He must be reckoned as one of greatest and best men God raised up in the history of Christianity."

"All impartial writers admit the purity and ingegrity, if not the sanctity of his character..."
I gave you enough evidence to go on. Philip Shaff is one of the sources that I referred to. Is not he reliable enough. He seems to be for everyone else. Again, this is what he said (in part)
"The death penalty against heresy, idolatry and blasphemy and barbarous customs of torture were retained. Attendance at public worship was commanded on penalty of three sols. Watchmen were appointed to see that people went to church. The members of the Consistory visited every house once a year to examine the faith and morals of the family. Every unseemly word and act on the street was reported, and the offenders were cited before the Consistory to be either censured and warned, or to be handed over to the Council for severer punishment."
To simplify it:
Rippon, you are a heretic.
Rippon, you deserve to die.
Rippon, I am coming with my axe tomorrow to behead you, for the Bible commands that heretics should die. Remember I am just carrying out Biblical commands. Don't blame me if you die tomorrow. :smilewinkgrin:
 
Status
Not open for further replies.
Top