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Yes, and the people of Israel held up Nehushtan as theirs. Not to mention the Baals, the Asherah poles,Tammuz, Molech, etc. All the work of men's hands. All bowed down to. All worshipped as the be-all and end-all.Originally posted by KJVBibleThumper:
</font><blockquote>quote:</font><hr />Originally posted by Trotter:
</font><blockquote>quote:</font><hr /> KJV Thumper wrote:
I can hold up the KJV and say that this is my Final Authority!!
You (and Michelle, and Askjo, and Anti-Alex, and who-knows-who) claim your 'final authority' is the King James Bible.There is a problem with the original question: it is based on a false premise. The false premise is that any single translation can be the "final authority".
First, nowhere are we told this in scripture. Thus, the claim that a single exclusive translation can be the "final authority" is made, not by an "authority", but by some men. Why should we accept this idea? By what "authority"? If only the KJV should be our source of doctrine, where did this doctrine come from? You need an authority external to the KJV to declare that only the KJV is authoritative. Contradiction.
Second, the concept of a "final authority" now, is based on the notion of preservation of scripture. Thus, if we have one now, there must have been one ever since scripture was written. A "final authority" must have existed throughout the history of the church. Naming any particular translation as the "final authority" creates problems when comparing that translation to everything before its publication. For example, while the KJV wasn't published until 1611, we must also believe there was a "final authority" in 1610, 1500, 1000, etc. And since there was a "final authority" before 1611, something published in 1611 or 1881 or 1901 or 1973 cannot exclusively be the "final authority", for it replaces and corrects the "final authority" that already existed - which it should not and could not have done by very definition of "final". If something was the "final authority" in 1610, it did not and could not stop being the "final authority" a year later. Final means final. Again, contradiction.
The "final authority" is that which can be consistently applied across the history of the church. See if you can figure it out. (Hint: any exclusive version suffers from the two contradictions described above).
Yes sir it most certainly does. I am working on a (gasp) non-sarcastic argument to support the KJV, but there is a lot of material to go through and it will be some days before its finished.In it I will answer as many questions from this forum as I can without(Originally posted by natters:
michelle said "Please stop excusing away such blashpemous errors in the mv's."
We've been over this. If you want to continue to talk about it, let's do so in the other thread where it belongs.
KJVBibleThumper said "I will comment on one thing here and save the rest for later,the Bible was around before 1611,it just was not in the ENGLISH. Clear enough?"
No, not clear enough. The KJV differs from all previous to it, including other languages, so my point still stands.
KJVBibleThumper said "Does anyone here know what "apocrypha" means?"
It means of questionable authorship and/or authenticity. It comes from a Greek word that means "hidden" or "spurious".
KJVBibleThumper said "Umm,sombody help me out here, what is he saying? Im confused."
Yes, you are confused. His point was the same as mine: if the KJV is the only authority from which we should get doctrine, by what authority do you hold to the doctrine of KJV-onlyism? The KJV doesn't teach KJV-onlyism. Therefore you have a contradiction and have an external authority, namely yourself, required to teach this doctrine.
Ah ah ahh,it was forced on them,and they took it out as soon as possible.Originally posted by DeclareHim:
It was in the KI.
Ah ah ahh,it was forced on them,and they took it out as soon as possible. </font>[/QUOTE]I think I'll just say that the so called "removed" verses from the KJV were just added in there like the apocrypha. Thank heavens my good ole NASB (Updated) 1995 was perfectly preserved the way it was!Originally posted by KJVBibleThumper:
</font><blockquote>quote:</font><hr />Originally posted by DeclareHim:
It was in the KI.
Hmmm,and God just responds right away does He? Or do you have to wait a few days before you know if you picked the "right" one?Originally posted by robycop3:
KJVBT:Once again we are back at square one. How do you determine which of the multiple versions is what God is speaking to you from?
By reading them, with prayer.
I will go into this in the paper I am writing. But briefly,God said that He would preserve His Word.I doubt He meant it would be re-interprated every generation.Originally posted by robycop3:
KJVBT:So what you are saying is that YOU are the final authority!! Unless of course you have an open telephone to God? I can hold up the KJV and say that this is my Final Authority!!
BUT...how can you PROVE the KJV's the ONLY final authority in English?
Ah ah ahh,it was forced on them,and they took it out as soon as possible. </font>[/QUOTE]I think I'll just say that the so called "removed" verses from the KJV were just added in there like the apocrypha. Thank heavens my good ole NASB (Updated) 1995 was perfectly preserved the way it was! </font>[/QUOTE]Uhh-huh...this is an invalid argument.Are you saying that the old unupdated version wasnt "preserved the way it was"?Originally posted by StefanM:
</font><blockquote>quote:</font><hr />Originally posted by KJVBibleThumper:
</font><blockquote>quote:</font><hr />Originally posted by DeclareHim:
It was in the KI.
In my paper that I am writing I can prove that the KJV is right and the others wrong,but it will probably be discounted because im "biased".Originally posted by robycop3:
Michelle:They do not all say the same thing. Some omitt some, and others include them. Some add to, and others don't. Some paraphrase, or twist the scriptures, others don't. Some editions render one way in one edition, and change it in another, to only change it back again.
But you cannot prove one is right and another wrong.