Despite all the enthusiasm that surrounds this book it is worth remembering that it has always been contested. Trypho the Jew, the Talmud, Pseudo-Philo, all the Rabbis prior to the 8th Century, St. Augustine, St. Jerome were only a few to contest the midrash interpretation of "Sons of God" of Gen6:2 as angels. The book was rejected from the Jewish canon, the Septuagint and Vulgate, and consequently the Apocrypha. After 400AD it was preserved only in minority Ethiopian and Slavonic traditions.
It is often noted that Jude quotes from this book, which is true - although with obvious sarcasm as the context shows; Jude's epithet "the seventh from Adam" is taken from Enoch60:8 not Genesis. Tertullian did quote from it and consider it as scripture, along with various other pseudepigraphical and apocryphal literature. It is also true that Peter gets his details regarding the "angels that sinned" being cast into Tartarus from Enoch. As also is indicated by the mentions of "myths" and "cunningly devised fables" with which Peter precedes it. . . Although it is occasionally claimed that there is nothing in Enoch that contradicts the Bible, 2Peter2 states quite clearly that "angels do not accuse such beings" - a blunt contradiction of 1Enoch10 where Michael Gabriel Uriel and Raphael do exactly that, accusing the mythical rebel angels. This is confirmed by Jude who even names Michael in his parallel rebuttal of 1Enoch. Further Christ states that Angels do not marry. Given that the only reference in the entire body of early Jewish literature to Angels marrying is the Enoch myth, this can only be a contradiction of 1Enoch.
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