Allan said:
I understand. My analogy was not an exact one but one thrown together. I just didn't have time to go back at that moment and revise it.
I understand that it is an analogy and I'm willing to work with it.
Allan said:
But I never said one had to be born with blue eyes. I just said they had to have blue eyes.
And I agree one does not have to be born with blue eyes. In fact, to make the analogy stick, we need to suppose that none of us were born with blue eyes, yet we all need to have blue eyes for salvation.
Allan said:
We have blue contacts by which we can change the color of our eyes by choice now
But even then it's not really changing our eye color, it's just a veener, right? I realize you were partially joking when you said that. But that is where we differ, is it not?
You believe that man in his fallen nature has the desire and ability to choose the required blue eyes instead of his brown ones.
I believe that man in his fallen nature has no desire or ability to choose the required blue eyes.
But that God must give man the desire and ability to have the required blue eyes and that God in eternity past, did elect which were to be given the desire and ability to have blue eyes.
Allan said:
Anyhow, it was simply an quick reference to illistrate a point to the choice of who got saved and how as being God's soveriegn right and choice. I could have just as easily stated God could have chosen those with blue eyes that will look at the sky once a day to be saved. What I was saying is that it is God's decision to chose who, how, and why regardless of if we thing that is Soveriegn enough or Loving enough. Are you following me, as to what I am saying and not so much specifically setting an exact example.
I understand the point and the illustration.
Allan said:
God chose How He would save man, and chose the how and the why's He would save man.
It could be better said this way:
Could God or was God able to have chosen to save men via an attribute common within all men because He desired to save man. I mean even you believe God choose you and me, but you don't know why God chose you or me. But you will deny that it could have something to do with faith, that God must bring forth by either position (man believing Gods word, or God giving man faith).
Okay. I have to stop you here.
I do believe that God's election has to do with faith, but it is a faith that He gave me to believe His Word. So my being chosen is not because of my faith(foreseen faith as some might believe), but because God chose to give me that faith. Why did God choose
me to give that faith to is what I marvel at. Why me? What have I done to deserve His gracious gift? I'm utterly amazed and terribly ungrateful much of the time.
So it's not that I deny that faith has to do with election. I deny that the source of my faith is found within me of my own free choice. God had to plant the desire and the ability for my faith. That's the sovereign side, the human side is that I expressed that faith that was given to me in my profession and repentance of sin.
Allan said:
I believe scriptures do give us two of His reasons for choosing us (though there may be more which God has not divulged) but 1) is the working of the Spirit and 2) is the belief of the truth.
I don't see those as reasons. I see both of those as the means of His election. He brings about my faith through the working of the Holy Spirit which results in my believing the truth. Without both, the plan of salvation is incomplete. The working of the Spirit produces the belief that is necessary to obtain salvation.
We are not waiting around to be zapped cause we think we might be one of the elect. We are responding with belief (faith) to the renewing and rebirthing of our heart(nature, will, etc.) which is done by the Holy Spirit. That initial working of the Holy Spirit is what we call regeneration. My mind or will has been regenerated so that it produces the faith that the Holy Spirit graciously provides. So both your #1 and your #2 speak to God's methods, but not His reasons.
Allan said:
What I don't get is that even though Calvinists believe God GIVES them faith and then changes them in such a way they MUST use it - they will still deny that this faith which scripture is so adamant about can not be one of the reasons God has chosen us.
I think I've adequately addressed that above.
Allan said:
If you ascibe nothing of yourself in salvation then what prevents faith (which would be from God and that God remade you to use it positively) would have absolutly nothing to do with the criteria of Gods choosing you to salvation, But that you absolutely believe God chose us for a reason and not just arbitrarily.
I think you've lost me again.