S. B. Canfield comments on Finney’s irrational teaching, stemming from his Pelagian ideas that faith is mere human trust, and that one is entirely sanctified at the moment of faith, in the following:
…The fact seems to be that Finney’s fundamentally Pelagian mode of thinking, already run to seed in his doctrine of ‘the simplicity of moral action’…has betrayed him here into a conception of man which makes him sufficient for himself, and leaves no need for either Christ or the Holy Spirit to make him perfect…
Let it be distinctly noted, then…that according to the principle of ‘Oberlin perfectionism,’ entire sanctification is conditioned on previous perfection. To become sinlessly perfect, you must go to the Saviour already perfect. It cannot even be said that, though we make ourselves perfect, we must depend upon Christ to keep us perfect. He does not, according to ‘Oberlin perfectionism,’ keep us perfect—we may fall. And if we continue perfect that is because we preserve our faith: permanent entire sanctification is conditioned on permanent faith, just as simple entire sanctification is conditioned on simple faith.
We must keep ourselves perfect as a condition of Christ’s keeping us perfect. Permanent, entire sanctification is conditioned (according to this view) on itself! You shall be perfect as long as you shall continue to be perfect.992
990 B. B. Warfield, Op. cit., pp. 138–139. 991 Ibid., p. 85. 992 S. B. Canfield, “An Exposition of the Peculiarities, Difficulties and Tendencies of Oberlin Perfection,” pp. 45–48. Quoted by B. B. Warfield, Op. cit., pp. 84–86. 354
…The fact seems to be that Finney’s fundamentally Pelagian mode of thinking, already run to seed in his doctrine of ‘the simplicity of moral action’…has betrayed him here into a conception of man which makes him sufficient for himself, and leaves no need for either Christ or the Holy Spirit to make him perfect…
Let it be distinctly noted, then…that according to the principle of ‘Oberlin perfectionism,’ entire sanctification is conditioned on previous perfection. To become sinlessly perfect, you must go to the Saviour already perfect. It cannot even be said that, though we make ourselves perfect, we must depend upon Christ to keep us perfect. He does not, according to ‘Oberlin perfectionism,’ keep us perfect—we may fall. And if we continue perfect that is because we preserve our faith: permanent entire sanctification is conditioned on permanent faith, just as simple entire sanctification is conditioned on simple faith.
We must keep ourselves perfect as a condition of Christ’s keeping us perfect. Permanent, entire sanctification is conditioned (according to this view) on itself! You shall be perfect as long as you shall continue to be perfect.992
990 B. B. Warfield, Op. cit., pp. 138–139. 991 Ibid., p. 85. 992 S. B. Canfield, “An Exposition of the Peculiarities, Difficulties and Tendencies of Oberlin Perfection,” pp. 45–48. Quoted by B. B. Warfield, Op. cit., pp. 84–86. 354