To continue:
If you agree to either one of what I said, Allan, that all of mankind are saved, or not all but a portion of mankind are saved, not will be saved, or should be saved, but, saved, then, it follows the preaching of the gospel is not an instrument for eternal salvation, but, as Paul told Timothy, one that "brings life and immortality to light".
It follows that repentance is not a pre-requisite to eternal salvation, because if all mankind are saved, or part of mankind is saved, and God in Christ alone secured their salvation, and salvation is a finished act and fact after the cross, then this salvation was secured without the requirement of repentance because obviously not all, whether all mankind or part of mankind, repented before, during, and after the cross.
Repentance then is proof of sonship, not a prerequisite for salvation. It can be nothing but proof of regeneration, not cause of regeneration, because if repentance is a pre-requisite to regeneration, then there can no one be benefited by God's grace but those who were present at the cross, or in the vicinity of the cross, or only those parts of the Middle East as mentioned in the Bible, and this will exclude the rest of the world, and if it excludes the rest of the world, then not all of mankind are saved, but only part of mankind, and this salvation of part of mankind did not even begin until Israel appeared on the map, or maybe Job ?
If so, then God is caught in a lie again, when He causes John to write:
"After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands (Rev. 7:9)".
All can not be all, if part is missing, right ? a 360-degree circle is not a 360 degree circle if it is only 359.99 degrees, is it ? Therefore, for all nations and kindred and tongues to be what they are, God had to have people in China, Japan, the islands and islets, north, south, west, east, and all directions of the Middle East, from the beginning of the world.
Now if we "let God be true, and every man a liar", then who are we to believe. Christ's declaration that "it is finished" at the cross, or your declaration that we need to preach the gospel to the "lost".
So, what am I saying ?
That, as a Primitive Baptist, (let the Calvinists speak for themselves), I believe, and preach, after much study of the Scriptures under the guidance of the Holy Spirit and not some Bible college dean or professor:
1. That God is a Sovereign, Omnipotent, Omniscient, Omnipresent, Merciful, Gracious God whose will was spoken in eternity past, and is done in Heaven, On earth, and under the Earth;
2. That in His wisdom, grace, and mercy He foresaw the fall of man and planned and successfully executed their salvation;
3. That in accordance with this will, He wrote the names of His people in the Lamb's Book of Life before the foundation of the world, not during, not after, but before;
4. That He called these souls whose names He wrote in the Lamb's Book "my people" and "my sheep". Please note that Jesus always referred to them as His sheep, electing them unto salvation, in Christ, before the foundation of the world.
5. That God Himself, in Christ, redeemed these souls, in this plane we call time, although the blood of the Lamb was shed from eternity past;
6. Therefore the blood of the Lamb is efficacious only for these elect, and shed only for them;
7. That after the cross there are no more "lost souls" in the sense of being hellbound. All have been redeemed, even those who are yet to be born;
8. That, after the cross, it is the Holy Spirit, not the gospel, or the preacher, that regenerates, or quickens, His elect children, wherever they are, whoever they are. He is never dependent on the obedient preacher, the sacrificing preacher, or the eloquent preacher to bring the "message of salvation" to His people.
9. That He still calls people to preach the gospel, but, again, the eternal salvation of His people was never dependent on the gospel from the beginning, therefore, the God-called preacher is identified by the gospel he carries, which is why many Primitive Baptists will not readily favor today's missions.
10. That the gospel does not result in eternal salvation, but in timely salvation. It brings life and immortality, already possessed by the child of God, to light. It gives instructions on how to live in this fallen world, how to glorify God in the midst of a crooked and perverse generation, but it never results in eternal salvation. That is God's prerogative alone.
NE wants to come here) and I know God has called me here to be what they do not have much of at all - True teaching and preaching of the Word. That is the most difficult thing for me because I think of myself not even among the average preacher/teachers and am called to such a task as this. 
raying: