steaver;
Then my conclusion is correct, but you call it absurd.
I believe this is a more sincere question and it will get a more sincere answer, lets look; your original question was this
Did God hate the non elect before or after thy were ever born?
My answer directed you to romans 9 because it uses the exact language you are asking about.
1]
(For the children being not yet born,
This directly answers your question as it speaks before the twins were born.
Scripture gives the timeline. Calvin did not write it, the Apostle by the Spirit writes it.
2]
neither having done any good or evil,
both Jacob and Esau and all men will be born and commit their own personal sin, and do some good works. The text is saying before they did anything, or any good work.....God saw them , or considered them as dead in Adam...
rom3:23,5:12...do not disappear because we are in chapters 8/9...
they were guilty and in Adam at conception.....
so what that means is when you and others say did God love/ or hate before birth is assuming they are neutral and they are not...they are considered as fallen.
Most errors occur when failing to grasp the horrible reality of Romans 5, not romans 9
3]
that the purpose of God according to election might stand,
God has a Divine ,Holy ,and perfectly wise plan in all He does. I believe that and trust that God does all His good pleasure. I never doubt or question what He declares.
I understand it as best I can until I get additional light from scripture by prayerful study, sermons, teaching of trained Godly men.
None of these means avails anything unless the Spirit of God allows a person to welcome the word, to receive it meekly.
4]
not of works,
obviously we are passive in this election, that is why he stresses not having DONE ANY GOOD OR EVIL....it does not influence God's Holy wise Choice.
5]
but of him that calleth
It is the work of God....that is why we are 'called" out, called to be saints.
the others are left in their condition . Both groups are responsible.
12 It was said unto her, The elder shall serve the younger.
13 As it is written, Jacob have I loved, but Esau have I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Calvinist have God hating a great portion of His Creation before He ever created it,
God considered mankind as fallen, yet in mercy saves a multitude in His Son.
The world of the ungodly destroyed by the flood did not surprise God.
To preserve the Godly line they were cut off.....men women and children.
It was Holy and just for God to do so:thumbs:
and for no reason whatsoever.
The scripture no where teaches that God does anything for"no reason whatsoever"
sorry but I must point out the objection that Paul raises as I see you and others offering that same objection;
14 What shall we say then? Is there unrighteousness with God? God forbid.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
These questions make no sense if the Cal teaching is not accurate.
Everytime you or DHk, or Van offer this kind of objection , it strengthens our belief as it is just as Paul said.
But the Scripture states God created and seen His Creation as very good.
Sure it does...that was before sin and death entered in real-time:thumbs:
Did God hate the non elect before or after thy were ever born?
yes..he leaves them as they are;
3. By the decree of God, for the manifestation of his glory, some men and angels are predestinated, or foreordained to eternal life through Jesus Christ, to the praise of his glorious grace;
others being left to act in their sin to their just condemnation, to the praise of his glorious justice. ( 1 Timothy 5:21; Matthew 25:34; Ephesians 1:5, 6; Romans 9:22, 23; Jude 4 )
4. These angels and men thus predestinated and foreordained, are particularly and unchangeably designed, and their number so certain and definite, that it cannot be either increased or diminished. ( 2 Timothy 2:19; John 13:18 )
5. Those of mankind that are predestinated to life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any other thing in the creature as a condition or cause moving him thereunto. ( Ephesians 1:4, 9, 11; Romans 8:30; 2 Timothy 1:9; 1 Thessalonians 5:9; Romans 9:13, 16; Ephesians 2:5, 12 )
6. As God hath appointed the elect unto glory, so he hath, by the eternal and most free purpose of his will, foreordained all the means thereunto; wherefore they who are elected, being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ, by his Spirit working in due season, are justified, adopted, sanctified, and kept by his power through faith unto salvation; neither are any other redeemed by Christ, or effectually called, justified, adopted, sanctified, and saved, but the elect only. ( 1 Peter 1:2; 2 Thessalonians 2:13; 1 Thessalonians 5:9, 10; Romans 8:30; 2 Thessalonians 2:13; 1 Peter 1:5; John 10:26; John 17:9; John 6:64 )