You keep trying to change the subject, I want to talk about the verses I showed in Jeremiah. God said he did not command the Jews to sacrifice their children to idols.
Once again, how can God decree or ordain that which he never commanded?
Please attempt to answer the question. This SPECIFIC question. We can talk about Judas later.
Read this.....
http://www.puritansermons.com/willard/willard1.htm
In general, the decree is God's eternal purpose. Usually we define purpose as a fixed, resolved determination concerning something. It may be said to stand firm, Psalm 119:89 "Your word, O LORD, is eternal; it stands firm in the heavens." God knows His own thoughts, Jer 29:11 "For I know the plans I have for you, declares the LORD."
God's decree is said to be eternal. We think of God's acts in two categories: immanent, or coming from God's being, and temporal, only appearing for a time. The decree must be in the first category because it has to be eternal. God was never without His intention, which is why it is said to stand firm, Psalm 119:89 "Your word, O LORD, is eternal; it stands firm in the heavens." Otherwise there would be change in God, which is contrary to His nature, Mal 3:6 "I the LORD do not change."
In particular we may identify various aspects of the decree:
1. The subject of the decree, or what is decreed. The catechism gives the answer, "whatsoever comes to pass", that is to say everything that happens in the world. The Bible is clear, that the decree involves all things, and extends to all events, Eph 1:11 "...according to the plan of him who works out everything in conformity with the purpose of his will." The decree reaches to sparrows, Matt 10:29, to gourds and worms, Jonah 4. In the same way that it doesn't neglect the little things, it orders the greatest, such as all changes in kingdoms and States, Dan. 4.32. Even the most random of events are ordered by the decree, Prov 16:33 "The lot is cast into the lap, but its every decision is from the LORD." Even the arbitrary contingent acts of rational beings are decreed, Acts 2:23 "This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross."
2. The influence that the decree has on its subjects. The decree fore-ordains them, or predetermines them. There is a vast multitude of possible things in the knowledge or understanding of God. The decree appoints which of them will come into existence and pass from possibility into actuality. The decree appoints not only that they will exist, but also when and how they will come into being. Therefore we see, as in Acts 2:23 as above, or Acts 4:27,28 "Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. They did what your power and will had decided beforehand should happen." This appointing is a firm and unchangeable determination on the part of God. Therefore in the working of these acts we can see the unchanging nature of God. In everything he does He stands by His decree, Num 23:19 "God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfil?" Prov 19:21 "Many are the plans in a man's heart, but it is the Lord's purpose that prevails." (Other Scriptures are Rom 11:29 and Psalm 102:27.)
3. The freedom or liberty which God had in making this decree. He did it "in conformity with the purpose of his will," Eph 1:11. Here we see two perfections of God, His plan and His good pleasure.
God's infinite wisdom may be seen in His plan. In our minds, a plan is necessary to any sort of decree, human or divine. The Bible plainly shows us that God works according to a plan. We can describe His plan in this way: it is His eternal deliberation with Himself, concerning the best way to accomplish His own purposes.
It is a deliberation. When men speak of discussing matters, we speak of deliberation. Although God knew all things from eternity past, and knew at the beginning what was best, nevertheless we see God deliberating at the very creation of man, Gen 1:26 "Then God said, "Let us make man in our image, in our likeness..."
It is an eternal deliberation, because God's decrees are projects begun in eternity, Acts 15:17,18 "...the Lord, who does these things that have been known for ages." 1 Cor 2:7 "No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began." These deliberations took place before time came into existence.
It is a deliberation with Himself. In that eternity past there was no other person to consult with except Himself. Nor did He need anyone else to consult with, because he had the sum total of all wisdom in Himself. All secondary beings were to be the result of this plan and therefore none of them could participate in it.
It was the best way to accomplish His purposes. In every plan there is a purpose implied and also a question: what is the best way to achieve the purpose? The idea of a plan is to be concerned about the means so as to accomplish the end, or goal, of those means. God has many ways that He might use to achieve His ends but His wisdom determined the best way to accomplish them.
In this deliberation, God arranged in His mind an eternal idea of all things that are to exist. Then, conceiving of His work in the creation and governing of the world, God laid out a scheme of it in His infinite understanding. This idea must be eternal, because time is included in those things "...that have been known for ages." (Acts 15:18). There is a vast depth of wisdom in His plan, Rom 11:33 "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!" God has a double knowledge from our point of view. He knows His own power in Himself (what He can do), and all possible beings. God also knows His decree by which He knows all future things, which the Bible calls His foreknowledge, Rom 8:29 "For those God foreknew he also predestined to be conformed to the likeness of his Son." All of this was according to God's idea.
In men, the things in the physical universe are but an idea, and our knowledge is nothing but an image corresponding to actual things. However, God's knowledge is the idea, and the physical things are the image, because they were first in God's mind before they ever had corporeal existence. Now this idea is a single thing in God, not many things, because with one perfect and eternal view He clearly sees everything that is to be. They all stand before Him at once, because just as God can see Himself He sees all things.
People see everything from a different perspective, and see different things. This is the reason why the Bible refers to the one decree of God as the "manifold wisdom of God," (Eph 3:10). It not only extends to the kinds and natures of things, but to every one of each kind, and every action and change that belongs to it. God's decree counts not only every drop of rain that will fall, but where and when it will fall as well. It includes every thought that comes to the mind of every creature, and nothing is too small to escape it, Psalm 139:2,3 "You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways."
The other perfection of God that we see in His decree is His good pleasure. Although a plan is involved in the preparation of a decree, it is the will that fixes it. The authority that signs and seals a decree is what makes it valid. For this reason, God's decree may be further described as an act of God's will, most freely and effectively determined in Himself, concerning the working of all things. The Bible shows us these things about God's effective will:
, but maybe I do fall under that category. I am not a hyper calvinist, so I don't know that determinism directly relates to hyper-calvinism or not. 
