Thinkingstuff
Active Member
His redemptive love is limited to the elect but His love is not limited to the elect. I think John McArthur gave an excellent illustration when he said the Scriptures use the same word "agape" for enemies as it does for non-enemies, friends, general family, children and spouse. However, you don't "love" your enemies in the same sense you love your friends. You don't love your friends in the same sense you love your family. You don't love your family in general as much as your love your specific family or children and you don't love your children as you love your spouse and you don't love your spouse in the same sense you love God. Just as one's love for God must be higher than their love for their spouse so there is different levels all the way down and yet all are love.
There is a benevolent love that God has for all mankind as he brings rain upon the good and evil alike and provides for the lowest of humans as he does for the animals. God has a creator love for the objects of his hands, animate as well as inanimate, human as well as non-human because they are all the works of his hands and are derived from Him and He loves His own things because they are a reflection of His own self.
However, He has a special covenant redemptive love for the elect above all others and that is reflected in his love for Israel above all other nations due to a COVENANT made with the "fathers" - Abraham, Isaac and Jacob which are all types of a greater covenant of redemption and a greater threefold personage. Abraham is called "THE FATHER" of us all and is a type of the Heavenly Father. Isaac is his "beloved son" and the only begotten of Abraham and is a type of God the Son the beloved and only begotten of the Father. Jacob is a type of the Holy Spirit through whom are BORN the children of Israel. God did not set his love upon all nations but only one through covenant promise and likewise God did not set his redemptive love upon all mankind without exception but upon the elect whom He:
hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; - Rev. 5:9
If you will take a look at Romans 9:24 you will see that everything Paul has said in the previous verses is applicabel to the elect among the Gentiles as well:
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
I believe God has a special love for those who choose him. However, I don't think this negates his love for those who don't.