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Your least favorite version?

Van

Well-Known Member
Site Supporter
Lets review:

Least favorite = liberal translations

RSV post #2 & 19
Good News and/or Living Bible posts # 3, 5, 8 and 20.
ISV post #4
NWT posts #6 & 8
Clear Word post #8
NIV, Message, Cotton Patch post # 8
Message and Living Bible post # 17

One word for word translation type, KJV was listed in post #13.

And to balance that out all the DE versions were listed as least favorite in post # 12.
 

Rippon

Well-Known Member
Site Supporter
Lets review:
Yes, let's.
Least favorite
RSV post #2 & 19
Although the RSV (in its various editions) was much more form-oriented than what people perceive as the dynamic translations.
ISV post #4
It may be more word-oriented than your fav --the NET Bible.
The NIV may be considered to be the least favored version for some people. But is clearly a conservative and well-respected translation. And it just so happens to be the #1 selling Bible translation for about 43 years now --internationally.


And to balance that out all the DE versions were listed as least favorite in post # 12.
No such versions were listed as you falsely claimed for post 12.
 

Rippon

Well-Known Member
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Behold the DE's were listed as a group and considered least favorite in post #12.
There was no listing of any version in post 12. Are you blind?

List : 1) item-by-item record of names or things, usu. written one below another (Collins English Dictionary & Thesaurus)
 

SovereignGrace

Well-Known Member
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I have read the KJV, ESV, NIV, YLT, NASB a pretty good bunch and I like them all. But what little I read of others, it is hard to say how bad they are. I tried the ISV a little and just did not care that much for it.
 

Yeshua1

Well-Known Member
Site Supporter
I have read the KJV, ESV, NIV, YLT, NASB a pretty good bunch and I like them all. But what little I read of others, it is hard to say how bad they are. I tried the ISV a little and just did not care that much for it.

What is that based upon?
 

rsr

<b> 7,000 posts club</b>
Moderator
I usually read the first chapter of the Gospel of John to see how it deals with the deity of the Word. If it can't pass that test, then I don't need to read further.
 

Van

Well-Known Member
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That is mainly due to it being more literally!
Hopefully I am not misreading this. Your "literally" was probably supposed to be literal.

The idea that being literal requires a translation to be wooden is a myth. Pay no attention to the sales pitch of DE paraphrases. If you must remove the inspired words, then the result is not less wooden, it is functional non-equivalence.
 

Yeshua1

Well-Known Member
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Hopefully I am not misreading this. Your "literally" was probably supposed to be literal.

The idea that being literal requires a translation to be wooden is a myth. Pay no attention to the sales pitch of DE paraphrases. If you must remove the inspired words, then the result is not less wooden, it is functional non-equivalence.

Just stating that the 1977 edition was translated in a more literal fashion than the 1995 revision, as they smoothed over some renderings to make it spound like better English!
 

Rob_BW

Well-Known Member
Site Supporter
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Has anyone ever read through this one?
 

rsr

<b> 7,000 posts club</b>
Moderator
No, can't say I have. Bruce Metzger had the final say on what was in or out. I wouldn't recommend it as a Bible per se, but I would venture that some people found it helpful and later bought full Bibles with the rest of God's word. I don't think it's on par with Jefferson's Bible, which cut out passages he disagreed with.
 

Rippon

Well-Known Member
Site Supporter
For Van's benefit I will quote from How To Choose A Translation For All Its Worth by Fee and Strauss:

"In functional equivalent versions, words are translated according to their meaning in context rather than according to lexical concordance." (p.27)

"An accurate translation is one that reproduces the meaning of the text, regardless of whether it follows the form. This realization makes the popular definition of 'paraphrase' subjective and unhelpful. It would be better to use the term in a neutral sense, meaning 'to say the same thing in different words, usually for the sake of clarification or simplification.' By this definition all translations paraphrase to one degree or another, since all change Hebrew and Greek words into English ones to make the text understandable. The important question then becomes not whether the text paraphrases, but whether it gets the meaning right." (p.32)
 

Van

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LOL, Mr. Rippon, your quote is nonsense. It is a license to redefine words according to the presuppositions of the translator. The actual process is to determine which of the lexiconal meanings best presents the contextual message. Totally different translation philosophy.

I am reminded of a recent thread on denying sin, with the statement, everybody does it.
 

Rippon

Well-Known Member
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LOL, Mr. Rippon, your quote is nonsense.
Quotes, they were quotes. And if you regard them as nonsensical, then you must think the opposite is true. For instance, you must think that in functionally equivalent version words are translated according to their lexical concordance. And that would be completely nonsensical. You are the one with irrationality lying at the basis of your beliefs.
It is a license to redefine words according to the presuppositions of the translator.
Speaking of redefining -- you have completely redefined what Fee and Strauss plainly said. You do that a lot.
The actual process is to determine which of the lexiconal [sic] meanings best presents the contextual message. Totally different translation philosophy.
Do you ever wonder why so many on the BB repudiate your theology Van?
 
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