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how do you always have double posts? I thought the board had something to help prevent that. I know another board I'm on will sometimes come up and say you can't post within a few seconds of each other to prevent it. Weird.
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Cornelius was not saved (or else why would he need to hear the gospel?), yet he was devout and feared God, and God heard his prayers.
He would only be "failing" if you presume he is attempting to effectually save and can't, rather than what we actually believe...which is that God provides the means through which they can be saved. His word never fails to provide all that is needed for salvation for everyone, as he does in the Calvinistic system.
Again, it's not about God's success or failure, unless you presume His purpose is to save every single person regardless of their will. He is always successful at accomplishing his purpose, we just disagree as to what that purpose is.
You think it is to save a few effectually. I believe it is to provide the means of reconciliation for the entire world.
Now, if you want me to presume my premise upon your view, I could ask you why God has failed to provide the means of reconciliation for everyone he claims to love and desire to come to salvation?
Then explain to me why Paul goes on in the verse next couple of verses to call the "brethren" in Corinth "carnal" and unable to accept these same spiritual things? Answer that please.
Right, thus the message of reconciliation sent for the purpose of bringing reconciliation to those who are enemies.
I'm sorry, but where exactly does it say that Cornelius wasn't saved? i just read Acts 10 and didn't see anywhere about Cornelius not being saved.
Thanks, I'll go back and re-read it again.Read from verses 34-43, Peter preached the gospel to Cornelius.
Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
This is the gospel my friend. And what happened next?
44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
Faith comes by hearing the word of God (Rom 10:17), and we receive the Spirit by the hearing of faith (Gal 3:2).
This is when Cornelius was saved. Why would God send Peter to preach the gospel to Cornelius if he were already saved?
[childish comment removed]
Why would God send Peter to preach the gospel to Cornelius if he were already saved?
couple of quick thoughts...
1. There were more people than just Cornelius.
2. The gospel is for saved people just as much as unsaved people.
You are not listening Luke. Please re-read what I wrote. God's desire is not to save everyone without condition as this accusation presumes. He desires to provide the means for salvation to everyone.No, no. If god is trying to save everybody, if he intends for everybody to be saved and most are not; if he has gone to great lengths to save everybody and most are not saved- that is the essence of failure.
Actually the bible teaches that Hell was created for the devil and his demons, not man. And I have no idea how you concluded this from what I said. ???Then you believe that it is God's purpose for MANY to go to hell, right?
*Sigh* Luke, work with me brother. I'm trying to be patient. Even Calvinistic scholars who debate Arminians in journal's acknowledge this point.Which he failed to do-
You say that as if those are mutually exclusive concepts??? Even you have admitted to believing both of these truths, right?Because his desire for his own glory is far greater than his desire for all men to be saved.
You do know they didn't have chapter and verse divisions when they wrote the letter, right? I mean we are talking literally 3 sentences after your proof text where Paul calls the believers in Corinth carnal/natural/unspiritual men who can't receive these things of the Spirit, yet you insist they aren't related and that Paul must be speaking about unsaved people's inability to believe the gospel? Even though the gospel isn't even mentioned in the context. Instead, the "deep things of the spirit" is referenced (vs. 10).In the end of chapter two he is expounding his ministry being one of Spirit power rather than carnal power. He is saying that he did not come with excellency of speech, etc but in the power of the Spirit. But the natural man, who almost EVERYONE agrees in unregenerate, CANNOT receive the things of the Spirit of God.
A Christian can be carnal but an unregenerate man cannot be anything BUT carnal.
Where does it teach that man's inability to be subject to God law makes him unable to willingly accept God's grace when approach by the powerful gospel appeal to be reconciled?the carnal mind is always enmity against God and CANNOT be subject to the law of God.
Wow, really sad to hear that from you. The gospel should be central to our lives. It is extremely important in the life of a Christian.What? A saved person needs to hear the gospel? Why?
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.
The scriptures say a believer is supposed to go forward, not keep hearing the gospel over and over again. The gospel is for unbelievers, not people who have already heard it and been saved.
You are not listening Luke. Please re-read what I wrote. God's desire is not to save everyone without condition as this accusation presumes. He desires to provide the means for salvation to everyone.
Actually the bible teaches that Hell was created for the devil and his demons, not man. And I have no idea how you concluded this from what I said. ???
I said, " He is always successful at accomplishing his purpose, we just disagree as to what that purpose is."
*Sigh* Luke, work with me brother. I'm trying to be patient.
What? A saved person needs to hear the gospel? Why?
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.
The scriptures say a believer is supposed to go forward, not keep hearing the gospel over and over again. The gospel is for unbelievers, not people who have already heard it and been saved.
Right (assuming you mean what I think you mean)So then God has no desire to save those who do not meet this "condition", right?
What is his purpose Luke? It is different for each of us and thus you can't presume your purpose upon our system.If he is always successful at accomplishing his purpose and most men do indeed go to hell then he must have purposed that most men go to hell.
I only expressed my frustration at your apparent unwillingness to read my responses. I did so without name calling or insult. People can sigh and say "work with me brother" in a causal conversation without it being interpreted as "snotty and insulting." Could it be you read something into my tone that wasn't intended?Spare me this crud. It is snotty and insulting and misplaced.
Oh, but I have; and have made that abundantly clear if you will carefully read what I've written and respond to my actual points. Did you read the analogy about a dad choosing to allow a daughter to sit without physical force? I thought that made the distinction about as clear as it could be made, yet you didn't address it. Why?You, apparently have not thought through the implications of the claims you are making here.
Wow, really sad to hear that from you. The gospel should be central to our lives. It is extremely important in the life of a Christian.
I love to hear the gospel, it is the message that saved my soul, and our pastor almost always presents it at the end of service and invites folks to come down and find out from the scriptures how they can be saved. I always pray for people that they might come down, but I don't go down myself, I received Jesus many years ago. A person only gets saved once.
Right (assuming you mean what I think you mean)
God doesn't desire to save those who chose to remain unbelieving and unrepentant. He desires that men freely (contra-causal freedom I mean) choose to come to him in response to his appeal.
What is his purpose Luke? It is different for each of us and thus you can't presume your purpose upon our system.
Calvinist believe it is to effectually save a select few, thus it would be true that he purposed for the rest to be left in their Totally Depraved condition and thus sent to hell without hope of salvation from birth.
Arminians believe His purpose is to make an appeal to all mankind: "Be reconciled to God." And then allowing them to freely respond to his appeal. Thus, His purpose is redemption, it is not condemnation. Condemnation is the result of those who freely choose to resist the appeal. He doesn't delight in the perishing of the wicked, but his purpose is to allow them to make that choice.
I only expressed my frustration at your apparent unwillingness to read my responses. I did so without name calling or insult. People can sigh and say "work with me brother" in a causal conversation without it being interpreted as "snotty and insulting." Could it be you read something into my tone that wasn't intended?
Oh, but I have; and have made that abundantly clear if you will carefully read what I've written and respond to my actual points. Did you read the analogy about a dad choosing to allow a daughter to sit without physical force? I thought that made the distinction about as clear as it could be made, yet you didn't address it. Why?
Of course you only get saved once and I'm thrilled that you are saved. But the gospel is still central to the life of the Christian. I'll start another thread later on with some thoughts on why the gospel is still important. I'm going to be busy the next few days, but may have some time.
Right (assuming you mean what I think you mean)
God doesn't desire to save those who chose to remain unbelieving and unrepentant. He desires that men freely (contra-causal freedom I mean) choose to come to him in response to his appeal.
What is his purpose Luke? It is different for each of us and thus you can't presume your purpose upon our system.
Calvinist believe it is to effectually save a select few, thus it would be true that he purposed for the rest to be left in their Totally Depraved condition and thus sent to hell without hope of salvation from birth.
Arminians believe His purpose is to make an appeal to all mankind: "Be reconciled to God."
And then allowing them to freely respond to his appeal.
Thus, His purpose is redemption, it is not condemnation.
Condemnation is the result of those who freely choose to resist the appeal. He doesn't delight in the perishing of the wicked, but his purpose is to allow them to make that choice.
I only expressed my frustration at your apparent unwillingness to read my responses. I did so without name calling or insult. People can sigh and say "work with me brother" in a causal conversation without it being interpreted as "snotty and insulting." Could it be you read something into my tone that wasn't intended?
Oh, but I have; and have made that abundantly clear if you will carefully read what I've written and respond to my actual points. Did you read the analogy about a dad choosing to allow a daughter to sit without physical force? I thought that made the distinction about as clear as it could be made, yet you didn't address it. Why?
If God wanted to just save everybody he would and Universalism would be truth. Of course God doesn't just want to effectually make everyone believe and be saved. I'm really not sure why anyone would be confused by this.I just want to be clear- because I am actually thrilled to hear you say this- it makes you seem more sensible to me than those who have God trying to save everybody and failing miserably.
Answer as clearly as possible: Are you saying that God is NOT trying to save everybody?
I prefer the term "provisional atonement."You do believe in unlimited atonement though right?
The sins (breaking of the law) were paid once and for all by the death of Christ making righteousness by grace through faith possible for all mankind.But you just believe that Christ suffered unspeakable agony for TRILLIONS of sins that would STILL be punished on the heads of most of those who Christ died for- so you think he died- NOT TO SAVE- but just to make salvation possible, right?
Same for me, but we disagree as to what HE himself has revealed is his redemptive plan to bring himself glory.What do YOU think his purpose is?
I think his primary purpose is ALWAYS the same- to bring him glory.
If it stings while being true then the truth hurts.You keep tossing around that word "few" as a stinger, I guess. I guess it makes you come across more winsome to some folks and us Calvinists come across as haters or something.
You know full well that you don't mean "freely" in the manner that I do.I believe that too!:thumbs:
No you don't, not "freely" in any real sense of the word.We believe this too! :thumbs:
You must be a better man than me then; having never sighed at anyone but children. I actually don't expect as much from a child so I rarely if ever sigh at them. I sigh at those I know should understand something I've painstakingly written time and time again, but yet somehow either ignore it or don't understand it. I guess that is something I need to work on.No. I sigh at my children because I grow weary at times of their insolence. That is why we sigh in a conversation. It is snotty when you do it to someone who is at least your equal.
Of course the father is not supposed to represent every quality of God. No analogy about God, even biblical ones, meets that criteria. An analogy is meant to show one point. This one being that a person with the strength to force another may choose, by his OWN will, not to use his strength to accomplish a particular desire or pleasure.Because it is not applicable. The father is too human in your illustration to be able to represent the Almighty and his eternal purposes and his bringing to pass his will perfectly in every instance at all times.
This father wills in an ultimate fashion his daughter to sit. She does not. He has NOT brought his will to pass. His ULTIMATE plan has been thwarted by this stubborn little girl. This father is thus most CERTAINLY not analogous to Almighty God.
If God wanted to just save everybody he would and Universalism would be truth. Of course God doesn't just want to effectually make everyone believe and be saved.
He wants people to come to faith and repentance FREELY (by their own choosing --- contra-causal freedom), so that they will be saved.
He is not up there in heaven trying to make people into believers and saying over and over, "OH DANG IT! I CAN'T MAKE THAT ONE BELIEVE!" while he snaps His fingers in frustration. His will is that men CHOOSE. I honestly don't know why that concept is not clear even from those who don't accept it.
I prefer the term "provisional atonement."
The sins (breaking of the law) were paid once and for all by the death of Christ making righteousness by grace through faith possible for all mankind.
Same for me, but we disagree as to what HE himself has revealed is his redemptive plan to bring himself glory.
If it stings while being true then the truth hurts.
You know full well that you don't mean "freely" in the manner that I do.
No you don't, not "freely" in any real sense of the word.
World English Dictionary
free (friː) [Click for IPA pronunciation guide]
— adj (and foll by from ) , freer , freest
1. able to act at will; not under compulsion or restraint
You must be a better man than me then; having never sighed at anyone but children.
I actually don't expect as much from a child so I rarely if ever sigh at them. I sigh at those I know should understand something I've painstakingly written time and time again, but yet somehow either ignore it or don't understand it. I guess that is something I need to work on.
Of course the father is not supposed to represent every quality of God. No analogy about God, even biblical ones, meets that criteria. An analogy is meant to show one point. This one being that a person with the strength to force another may choose, by his OWN will, not to use his strength to accomplish a particular desire or pleasure.
An example would be God's desire for you, a believer, to resist temptation. If you are tempted and you sin tomorrow does God fail? No, because you agree that God has not forced you to be sinless. Could He? Of course. But he permits you to still sin. Does that make him a failure?