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The reason Calvinism and Arminanism can never come to one common Biblical view is neither view are completely Biblical or rational.
The issue with Calvinism and Arminianism that makes it 'a debate', is The sin of Adam being Imputed to all his Posterity, rendering them, "dead (Spiritually, with no Divine component or ability, at all) in trespasses and sins."
Fundamentally the knowledge of good and evil is God's knowledge.
Well... they are more Biblical and rational than your position so at least they have that going for them. Indeed, you cannot even explain your view other than telling us that God's choosing and election are not one and the same thing.The reason Calvinism and Arminanism can never come to one common Biblical view is neither view are completely Biblical or rational.
Did God lie? ". . . the LORD God said, Behold, the man is become as one of us, to know good and evil: . . ." -- Genesis 3:22.I can't be wrong about what you said there.
No human has God's Knowledge.
You are mistaken. Your argument is based on interpretation. Not what the Bible actually teaches.Well... they are more Biblical and rational than your position . . . .
Did God lie? ". . . the LORD God said, Behold, the man is become as one of us, to know good and evil: . . ." -- Genesis 3:22.
Genesis 3:22 and mankind's sinful nature
good and evil
Wait, are you claiming that you don't ever interpret?You are mistaken. Your argument is based on interpretation. Not what the Bible actually teaches.
Genesis 3:22 and mankind's sinful nature
I read your hyperlink. Everything you wrote in that post was based on your interpretation of what the Bible says. The question is whether your interpretation holds any water or if it is empty of any rational thought.You are mistaken. Your argument is based on interpretation. Not what the Bible actually teaches.
Genesis 3:22 and mankind's sinful nature
". . . And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. . . ." -- Genesis 2:9. So from who did God get it from?IS NOT God's Knowledge.
Two issues. There is what a text actually says. And what is said to be interpreted to also mean, beyond what a text simply says.Wait, are you claiming that you don't ever interpret?
One thing I said that you think is not true and your evidence that what I said is the case of not being true.I read your hyperlink. Everything you wrote in that post was based on your interpretation of what the Bible says. The question is whether your interpretation holds any water or if it is empty of any rational thought.
Since you claim all Arminians and all Calvinists have never had any rational thought to their interpretation of scripture, you must therefore prove your assertion.
I await your thesis paper on your assertion.
Please prove your OP assertion. We wait...One thing I said that you think is not true and your evidence that what I said is the case of not being true.
". . . And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. . . ." -- Genesis 2:9. So from who did God get it from?
So you are interpreting what a text actually says without regard to context. Correct?Two issues. There is what a text actually says. And what is said to be interpreted to also mean, beyond what a text simply says.
Do you believe both a correct view and an incorrect view can both rational?Please prove your OP assertion. We wait...
How does any of this prove the knowledge of good and evil is not God's.“Known unto God are all His works
from the beginning of the world”
(Acts 15:18).
From Eternity Past.
Then I was by Him, as One brought up with Him:
and I was daily His Delight, rejoicing always before Him, Always;
(Proverbs 8:30)
No. All texts have context.So you are interpreting what a text actually says without regard to context. Correct?
Share with us your rational theology since you deem the great thinkers of theology to be dimwits in your presence.No. All texts have context.