George Antonios
Well-Known Member
Meh, not really, I've not fully stated my thoughts yet.
Well at least from the tenor of your words it seems you are at least open to hear another angle, which is all anyone could ever ask of his interlocutor.
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Meh, not really, I've not fully stated my thoughts yet.
Well at least from the tenor of your words it seems you are at least open to hear another angle, which is all anyone could ever ask of his interlocutor.
I notice not one appeal to God's word in your post. Just a passing reference as you run to your secondary sources.Why would I want to do that? I have not made that point. If you are asking if the unsaved have to believe before they are saved then I would point you to the verses where Paul describes his former life as a good Pharisee who now counts all that as dung and gladly gives it up for the excellency of the knowledge of Christ. That is describing faith and repentance.
Notice how you set up a false conflict that I am saying does not really exist. All you get out of any of my posts is some fantasy that you are protecting true Christianity because people might get some order wrong. Paul doesn't worry about it, does he. He explains both. Since we have a direct insight to Paul's actual conversion, we can see that it is probably the best example of God's sovereignty in action than you find anywhere else. But what does Paul do? He works out his salvation all the while giving God all credit and saying he is doing it by faith. "But I follow after if that I may apprehend that for which also I am apprehended". You show me one verse anywhere in scripture where there is this preoccupation with the order that you are so stuck on.
There are places in Calvin's institutes where Calvin himself says faith comes before regeneration. John Owen said he would not argue the point but thought regeneration and faith occurred at the same time. In another place he said he thought there were people walking around born again but not yet come to faith. In other words, they were all over the place. But wait, isn't that just what you have been on here complaining about me?
"The rest of your post is irrelevant" works for you because that's all you can contribute. Some of you guys have been "converted" to Calvinism because you listened to some internet arguments by a few of the YRR guys. And your technique is simple. You have a few key verses that may or may not be in context, and if anyone doesn't bow to you when you present them you start screaming "heretic". I just happen to notice that there is more to this than you extreme Calvinists have been asserting. The arguments you use confounded your Baptist pastor 20 years ago because all he knew about Calvin was that "he was wrong on Baptism, and wrong on the Lord's Supper so what does he know". But they have been reading and they are noticing some cracks and have some questions.
A couple of you guys on here would do well to, whenever you have time, get on his site and listen to some Martyn Lloyd-Jones sermons. They are available in audio if you aren't wanting to read all the time. I promise you, if you do, you will still be a Calvinist when you are finished but you will not be these obnoxious "cage-stage" YRR guys like you see on the internet and you will learn to appreciate some of the other takes on soteriology and practical theology.
Austin you're right. If you come up with a response like this when the post you quote talks about Paul and quotes from Philippians chapter 3 then we don't have anything to talk about. Why don't you give some silly reply and I promise to let that be the last word.I notice not one appeal to God's word in your post. Just a passing reference as you run to your secondary sources.
What you share here is irrelevant and pointless.
Since you will not base your theology on God's word, we have nothing to talk about.
Where do you quote Phillipians 3 in your post? Where do you take the time to explain it?Austin you're right. If you come up with a response like this when the post you quote talks about Paul and quotes from Philippians chapter 3 then we don't have anything to talk about. Why don't you give some silly reply and I promise to let that be the last word.
"But I follow after if that I may apprehend that for which also I am apprehended".
I think I explained it quite well. I'm still waiting for you to back up this meticulous obsession you have with the order of salvation with scripture and maybe also show how it is a heresy to post a truth like salvation is by faith because it doesn't include some specific aspect you have demanded. I don't know if this is a post modern thing or what but where did this idea get going on this board that an opinion is better than using a source? At your level of expertise, and mine too, we don't have an opinion.Where do you quote Phillipians 3 in your post? Where do you take the time to explain it?
Here's Philippians 3. Tell us what you think it says.I think I explained it quite well. I'm still waiting for you to back up this meticulous obsession you have with the order of salvation with scripture and maybe also show how it is a heresy to post a truth like salvation is by faith because it doesn't include some specific aspect you have demanded. I don't know if this is a post modern thing or what but where did this idea get going on this board that an opinion is better than using a source? At your level of expertise, and mine too, we don't have an opinion.
I've already done that. And your question indicates you really don't want to know but to challenge. (What you think it says).Here's Philippians 3. Tell us what you think it says.
This is the whole point isn't it, with your obsession with the order of things. This passage teaches the uselessness of works, religious zeal, and racial privilege. It discusses unity with Christ, which we tend to overlook. It talks about righteousness that comes by faith which you do nothing to get but yet it cost him everything but he didn't care. Why, it doesn't say but we know that it's because he had a new life and a new heart. He is not afraid to strive in the new life and press ahead. He puts forth effort to make Christ his own and yet - admits that it is because Christ has already made him His own. He warns others to avoid those whose God is their belly - without worrying about the precise theology of whether a true saint could lose their salvation. He moves back and forth between self effort and praising God constantly. He doesn't seem to care when his faith occurred in relationship to the other things, it's just stuck in the middle of the narrative - without any regard to the order. Yet you would throw everything out because of some idea in your mind that knowing the order of salvation is the most important thing. You are just like the pharisees who when Jesus healed someone only could think about the fact that it was on the Sabbath.Did Paul have faith before he was saved? Does this chapter tell us anything about Paul exercising faith to get saved?
All you do is avoid scripture. You just ranted and never once showed us anything from Philippians 3.I've already done that. And your question indicates you really don't want to know but to challenge. (What you think it says).
This is the whole point isn't it, with your obsession with the order of things. This passage teaches the uselessness of works, religious zeal, and racial privilege. It discusses unity with Christ, which we tend to overlook. It talks about righteousness that comes by faith which you do nothing to get but yet it cost him everything but he didn't care. Why, it doesn't say but we know that it's because he had a new life and a new heart. He is not afraid to strive in the new life and press ahead. He puts forth effort to make Christ his own and yet - admits that it is because Christ has already made him His own. He warns others to avoid those whose God is their belly - without worrying about the precise theology of whether a true saint could lose their salvation. He moves back and forth between self effort and praising God constantly. He doesn't seem to care when his faith occurred in relationship to the other things, it's just stuck in the middle of the narrative - without any regard to the order. Yet you would throw everything out because of some idea in your mind that knowing the order of salvation is the most important thing. You are just like the pharisees who when Jesus healed someone only could think about the fact that it was on the Sabbath.
When it says above, "to the extent that", do you think that means that it is in the level of intensity of the understanding of conviction
enlightenment of the Holy Spirit
enlightenment of the Holy Spirit
they never come out and say that the quickening
the Holy Spirit is equivalent to being born again.
they are born again at that point.
That was my view of Philippians 3. I don't know why you would take that as a "rant". There is nothing there outside of an ordinary reading of the passage. The point is, the emphasis you put on the precise order of salvation is not there either.All you do is avoid scripture. You just ranted and never once showed us anything from Philippians 3.
What was your view of Philippians 3?That was my view of Philippians 3. I don't know why you would take that as a "rant". There is nothing there outside of an ordinary reading of the passage. The point is, the emphasis you put on the precise order of salvation is not there either.
The question any non Calvinist will ask is what is the point of the various acts of the Holy Spirit that are short of the stroke of being born again if in the case of many of these people it was the intention of the Holy Spirit all along to finally in the end - leave them short of regeneration and saving faith.
The difficulty here is those people who seem to be described in scripture as going a long for a time but not persevering. There is ample evidence of the Holy Spirit working in someone's life short of regeneration as you showed above.
Exactly. Philippians 3 does not need an "interpretation". At any rate, if there was something difficult about that passage, something that could be taken more than one way, or something that seemed to be different than what is said somewhere else, you know what I would do? I would consult a commentary or some book by someone I trusted to see what they said before I got on here and starting giving my private interpretation.What was your view of Philippians 3?
I don't see any interpretation by you.
What makes you say that I don't like that? That is false and I don't know why you would even say that. And why would you use the word "bombards" with Alan's post? It is one of the best summaries of what we have been talking about on here that I have seen. He's not taking me on. But his post illustrates what I've been talking about. He references outside works, not just scripture. And all those phrases you see - the degree of enlightenment, the seeing the danger of sin yet not understanding the nature of saving faith, where exactly regeneration occurs - these phases are familiar to me because I read commentaries and I know what he is talking about and where he is coming from.Alan simply bombards you with secondary sources and you don't like that.
Another answer would be that the work of the Holy Spirit is resistible, and people are responsible in some way to cooperate with this conviction or else the Holy Spirit may withdraw this work of conviction and leave the person unsaved.
"by giving the characters of apostates, showing how far they may go in the knowledge of divine things, and yet fall away; by asserting the impossibility of their repentance and recovery, with the reason of it, taken from the blackness of their crimes, Hebrews 6:4 and the difference between them, and true believers, he illustrates by two sorts of earth, the one takes in the rain that comes down from heaven, and brings forth herbs for the use of its dresser, and is blessed of God: such are true believers in Christ, Hebrews 6:7 the other bears thorns and briers, and is rejected and cursed, and in the issue burned; and to such earth the above apostates may be compared,"
It's also the way a lot of Puritan's actually preached - which is what has been bothering me.
a. The person resisted the Spirit or did something that caused the Spirit to withdraw.
b. This is still part of the process of election and the Holy Spirit helps people along the way, and brings them along
so far, and then drops them because of nothing but sovereign choice.
What is your opinion on this because to me, you have have the idea that grace is truly resistible, or you have what might be a problematic view of the work of the Holy Spirit.