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  1. M

    Problems with Orthodoxy and Catholicism

    Er...no: the Donatists were largely in North Africa, the Paulicians and Montanists in Asia Minor, the Bogomils in the Balkans, the Cathars in south-west France and the Waldensians in south-east France, Switzerland and north-west Italy; so, unless by 'same geographical spread', you mean 'the...
  2. M

    Problems with Orthodoxy and Catholicism

    Thanks. I've now downloaded that and read it and am still persuaded that they are heretical, not least for their Adoptionist Christology. Whilst they may have rejected pedo-baptism they nevertheless believed that both Baptism and Communion were sacraments essential to salvation and believed in...
  3. M

    Problems with Orthodoxy and Catholicism

    Which primary source documents would these be?
  4. M

    What do you believe is required for Salvation?

    No I don't wear wigs, FTR, although I perhaps should as I am now follicly challenged. I think the critical Person in salvation is Jesus. Not you, not me, not even particularly what we believe or do - up to a point of course*. The soteriological starting point has to be Jesus, the...
  5. M

    What do you believe is required for Salvation?

    The answer to the OP: Jesus
  6. M

    Problems with Orthodoxy and Catholicism

    I see. So, let me get this straight - Gnostic dualists (the 'wolves' that Paul warned Timothy about) were Baptists. Riiiight. And in what way is that not ahistorical?
  7. M

    Problems with Orthodoxy and Catholicism

    As I have said, I find the idea that Ignatius and Polycarp, who were martyred for their faith in Jesus Christ - in Polycarp's case quite horribly - as some kind of heretics, to be quite abhorrent and disgusting. I'm sure the martyrs of the Early Church would rejoice to be called the...
  8. M

    Problems with Orthodoxy and Catholicism

    You think the Paulicians and Cathars were Christians?:laugh:
  9. M

    Problems with Orthodoxy and Catholicism

    The belief that ECFs like Ignatius and Polycarp, who were martyred for their Christian faith, were somehow heretical, I find totally obnoxious.
  10. M

    Problems with Orthodoxy and Catholicism

    I would refer you again to J N D Kelly's Early Christian Doctrine as a pretty solid reference ( and definitely not Hislop as he is about as scholarly as a Chick Tract). The basic point is that there was no one single moment but rather an evolution and development of*/ deviation from* the beliefs...
  11. M

    Problems with Orthodoxy and Catholicism

    I think that certainly the Eucharistic Prayers were similar (cp the Alexandrian Liturgy of St Mark with the Jerusalem Liturgy of St James, for example) and bear a striking similarity with the EPs used in Catholic and Anglican and Divine Liturgy used in Orthodox Churches today. I think the...
  12. M

    Catholics, and the Eucharist.

    OK then Max: you, reading your Bible with the help of the Holy Spirit, have come up with a different take on baptism than Grace&Truth, who also reads his/her Bible with the help of the Holy Spirit. Doubtless you will say that G&T is wrong and doubtless s/he will say the same of you. Now, the...
  13. M

    Problems with Orthodoxy and Catholicism

    Good post! You raise a number of interesting point and time regrettably does not permit me to even begin to attempt to do them justice. What I will say is that I think the Gospel and the Church have to adapt the medium of their message without compromising the integrity of the meaning of the...
  14. M

    Catholics, and the Eucharist.

    Ooh, an easy one! Take Calvinists -v- Arminians, cessationists -v- charismatics, covenanters -v- dispensationalists, congregationalists -v- presbyterians, etc, etc
  15. M

    Catholics, and the Eucharist.

    Explain why you presume to think I'm not a Christian.
  16. M

    Catholics, and the Eucharist.

    Exactly. None of what you've written solves the interpretative epistemological problem created by your version of sola Scriptura.
  17. M

    Catholics, and the Eucharist.

    Oh, I understand perfectly; I just don't see how what you say about the ECFs can't equally be applied to you - or me for that matter.
  18. M

    Catholics, and the Eucharist.

    Yes of course we are to study the Bible, both alone and with others. And how do you know that you're not relying on your own interpretation instead of what God's Truth is? We need to approach the whole issue of Bible study with humility, recognising that we are fallible and our individual...
  19. M

    Catholics, and the Eucharist.

    And your words - to yourself as you read Scripture and to us - are man's words about God's words, are they not?
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