Allan said:
No, your just not understanding me and therefore the obvious conclusion is moot.
Look again at Chapter 17 regarding what Jesus states of whom the Father gave Him:
Notice what it states. I have kept them ... those thou gave me I have kept, and none of them is lost, but (except for) the Son of...." Did you get that. ALL that God gave Him, not one is lost except...
Judus was given to Christ by the Father along with all the other Disciples.
If 'kept' meant salvation then Christ was a failure and THAT is the logical conclusion.
However, His prayer does speak OF those who have received the Truth revealed to them as it states in verse 8
And yet they are all (including Judas) 'kept' by Christ.
The above which was quoted shows whom of the 12 which He kept were really one with Him.
This may sound right in your own mind, but I cannot fathom why Jesus would speak that way about Judas if the context is allowed to be used.
Looking way back at John 13:18, Jesus tells the disciples gathered in the upper room:
I am not referring to all of you; I know those I have chosen. But this is to fulfill the Scripture: 'He who shares my bread has lifted up his heel against me.'
Judas then leaves by verse 30 and the disciples are mystified by Jesus' words. They have no idea that Judas is not a true follower. Jesus has never let on until now that Judas is a betrayer. And even when He plainly tells them, the other 11 still don't get it.
And for the rest of the chapters until 17:12, nothing Jesus says or prays applies to Judas.
John 15:16
You did not choose me, but I chose you and appointed you to go and bear fruit--fruit that will last.
That clearly is not speaking about Judas being part of the chosen ones to whom salvation and fruit bearing would be appointed.
So when we get to chapter 17, the context demands that Jesus is praying for the ones whom the Father had given Him, those who have obeyed the word and have acknowledged that Jesus came from the Father, the 11 true disciples.
Thus when he speaks about them in verse 12, he is saying to His Father that He has protected them and kept them safe from falling away, even though in a few short hours, they will abandon Him and appear to forsake Him altogether. The only one who truly has forsaken Him is the one who has been "lost".
Your insistence that Jesus is speaking about Judas being "kept" from physical harm is contrary to the whole upper room teachings and prayers.
Not that God didn't preserve Judas from hanging himself prior to his betrayal. He did, but I do not see that being meant here in John 17.