Originally posted by Pastor J.R. Hampton:
One major question which I'm sure you probably have discussed at one point on this board but that has troubled me concerning the Calvinistic doctrine has to do with God's justice.
Would God be just in demanding something from his creation that he did not give the ability to accomplish and then judging his creation for not doing that which the creator did not create within them the ability to do?
Does this question make since? Can someone help me understand how this can be reconciled from scripture? Thank you all.
the justice of God, being perfect, assures that those who pass God's standard will be accepted (or saved) while those who do not will be rejected (or condemened).
upon consideration of God's standard, two things are needful: one, sin cannot go unpunished. two, each man should have God's own rigtheouseness before being accepted by God.
everyone does not meet God's standard thus everyone deserves the second death. if God does not save any, He will not be violating His justice. if God will save anyone upon accomplishing an impossible task, still God will not violate His justice, for in that case, He still gives the undeserving what they actually deserve. if God requires faith to give salvation to anybody, then that will still be fine.
either way, therefore, God will be both absolute righteousness and perfect justice.
though having the justice of God to be always unblemished, still one question is to be answered. is an indivual to be blamed for his own condemnation? is he to recieve the second death because of himself?
we all acquired Adam's sin at birth, and thus desrving of second death since birth. some say that we actually are guilty of doing it, that is why we are still to be blamed. but it is not taught by scriptures. what is taught is that our representative - Adam, failed, thus we fall with him.
therefore, is a born child guilty of the second death because he is guilty? or is he guilty because he is made guilty? is he to be blamed? or was he a victim? either way, God's justice remains perfect. but we should be clear that a person was simply imputed of Adam's sin and that is the reason he is dead at birth. upon spiritual death since birth, God's justice remains, but the individual should not be said to be guilty of doing something that deserves death. rather it should be said that the individual was imputed something that got him deserving of death.
herein then follows God's love. if one is to be a 5-pointer, God's love will be love to the elect but cruelty to the non-elect, since the non-elect was simply imputed the cause of his condemnation together with the inability to accept salvation.
to the non-Calvinists, God's love is to be a chance (as against certainty) for salvation to everyone, which will be accomplished through faith upon conviction.