And sola Scriptura produces that confusion...as has been demonstrated time and again on this Board
Yours in Christ
Matt
Yours in Christ
Matt
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I do not believe that. Catholics DO NOT worship Mary. I'm sorry to say you either were at a bad parish or had major misunderstandings of your own faith at the time.Originally posted by daktim:
I was taught that Mary was to be prayed to and worshipped as God's mother.
I don't think so. There are many holes in Jehovah's Witnesses, Mormons, but as for Christian Science, I haven't studied them yet. I've been studying Jehovah's and Mormons and there are just too many holes that don't match up, that they just don't have answers too.Originally posted by Bro. James:
Sirach has a valid point: the Catholic Catechism is consistent with THEIR interpretation of THEIR scripture.
One could make a similar statement regarding Jehovah's Witnesses, Mormons, Christian Science, etcetera, etcetera, ad infinitum.
Selah,
Bro. James
The subject is not of my being born again. The subject is what the Catholic Church teaches.Originally posted by Bro. James:
Repeat: Sirach--Have you been born again? Explain--from the Duay-Confraternity if you like--Gospel of John, Ch. 3.
Selah,
Bro. James
Originally posted by Sirach:
Originally posted by daktim:
I was taught that Mary was to be prayed to and worshipped as God's mother.You don't have to believe that, it's what I was taught. One of the most sung songs in our church was "Hail Holy Queen Enthroned Above". On the back wall of the chapel, directly behind the altar, was a HUGE painting of Mary with her arms outstretched, ready to receive and comfort us. Jesus was there too... dead on the cross and helpless to save. The "Hail Mary" was recited at least as often as the "Our Father". Mary has the title "Mediatrix", but I Tim. 2:5 says "For there is one God, and one mediator between God and men, the man Christ Jesus." Mary was, at the very least, co-equal with God. For all practical purposes, they turned the Trinity into a Quartet!I do not believe that. Catholics DO NOT worship Mary. I'm sorry to say you either were at a bad parish or had major misunderstandings of your own faith at the time.
Mary was used by God to house the human body of Christ, to give Him His humanity. Christ is eternal, Mary is not.Mary is the Mother of Christ, Christ is God, Christ was in her womb, Mary gave birth to Christ, therefore Mary is the Mother of God.
Rev. 5:8 "And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints."The Catholics believe that the saints in Heaven can pray for us, and they use Rev. 5:8 that backs that up.
I am a saint by the new birth, not Rome's authorization, and I'm not in heaven. The verse does not say that the saints, whose prayers are referred to, are in heaven. If the saints in heaven were the ones praying, why were they not before God's throne offering them up? And if it's because they were not allowed to, why not pray to the four beasts and four and twenty elders? Wouldn't they have more direct access to the throne of God by that logic?
I'm sure your intentions are good, but I'll stick to Jesus Christ and the old King James!![]()
In Christ,
Tim
The subject is not of my being born again. The subject is what the Catholic Church teaches.Originally posted by Sirach:
</font><blockquote>quote:</font><hr />Originally posted by Bro. James:
Repeat: Sirach--Have you been born again? Explain--from the Duay-Confraternity if you like--Gospel of John, Ch. 3.
Selah,
Bro. James
A few questions.
#1. Does the RCC allow Non-CAtholics into the Gospel's "New Covenant"?
#2. Does the RCC claim that outside of the RCC there is no salavation?
#3. WOULD people like Billy Graham be considered among the "heretics" of the dark ages by the RCC such that the "extermination" policy of Lateran IV would apply "to him"? Because "if so" then all non-Catholic Christian fall into that category.
In any case - Question #1 remains -- The "NEW COVENANT" for non-RCs.Originally posted by Matt Black:
[QB] Bob- see LUMEN GENTIUM - arts 14 & 15 are particularly helpful.
Thank you for that - however that is not a "yes" and is not a quote about the "New Covenant" from any RC source.#1. Definitely. Far more charitable to Baptists and other Christians about thier salvation than some Baptists are to Catholics, it would appear
That sounds good - except when you look at the putlished RC documents on this they show Jews and heretics (those Christians that differ with the RCC official policy) as being condemned by this. Neither of those groups would claim the RCC is necessary for salvation - but BOTH are condemned in offical RC documents under the rule above.#2. Yes and no. No, if you do not know that the Catholic Church is necessary for salvation, yes if you do. Let's face it, nearly all non-Catholic Christians do NOT know that the CC is necessary for salvation...er...otherwise they'd be Catholic
In any case - the point is that the RCC officially denied salvation to "Jews and Heretics" and it was in that context that the statement was made "no salvation outside the Catholic church".Matt
#3. Probably yes, unfortunately. However, there are many on this Board who think he's a heretic as well...
I have not seen this document, do you have a link to it from a Catholic source?That sounds good - except when you look at the putlished RC documents on this they show Jews and heretics (those Christians that differ with the RCC official policy) as being condemned by this. Neither of those groups would claim the RCC is necessary for salvation - but BOTH are condemned in offical RC documents under the rule above.
In Christ,
Abridged version, by Dave Armstrong, of "The Church Necessary for Salvation," chapter 10, pp.169-186 of The Spirit of Catholicism, by Karl Adam (Garden City, NY: Doubleday Image, 1924, translated by Dom Justin McCann).
This book (in the editor's opinion, anyway) is one of the very best expositions of Catholicism ever written: very eloquent, biblical, imaginative, appealing, and orthodox.
In it is found the following excellent treatment of the complex and multi-faceted question of how non-Catholic Christians are regarded by the Catholic Church historically.
[p.169]
"And if he will not hear the Church, let him be to thee as the heathen and publican" (Matthew 18:17).
The Catholic Church as the Body of Christ, as the realization in the world of the Kingdom of God, is the Church of Humanity...the exclusive institution wherein all men shall attain salvation.....
The Church would belie her own deepest essence and her most outstanding quality, namely her inexhaustible fullness and that which guarantees and supports this fullness, her vocation to be the Body of Christ, if she were ever to recognize some collateral and antagonistic Christian church as her sister and as possessing equal rights with herself. She can recognize the historical importance of such churches, She can even designate them as Christian communions, yes, even as Christian churches, but never as the Church of Christ. One [p.170] God, one Christ, one Baptism, one Church. There can never be a second Christ, and in the same way there cannot be a second Body of Christ...
The Catholic Church can and will appraise generously, and will countenance, all the communities of non-Catholic Christendom...But she cannot recognize other Christian communions as churches of like order and rights with herself. To do so would be infidelity to her own nature, and would be the worst disloyalty to herself. In her own eyes the Catholic Church is nothing at all if she be not the Church, the Body of Christ, the Kingdom of God. This exclusiveness is rooted in the exclusiveness of Christ, in His claim to be the bringer of the new life, to be the way, the truth and the life........
There is "no other name under heaven given to men, whereby they must be saved" (Acts 4:12). But we can grasp Christ only through His Church. It is true that He might, had He so willed, have imparted Himself and His grace to all men directly, in personal experience. But the question is not what might have been, but what Christ in fact willed to do. And in fact He willed to give Himself to men through men, that is by the way of a community life and not by the way of isolation and
Individualism [p.171]....
It was not His will to sanctify a countless multitude of solitary souls, but a corporate kingdom of saints, a Kingdom of God....
From the very beginning, as St. Matthew testifies (Matthew 18:17) the necessity for salvation of belonging to the one fellowship was established on the basis of an express saying of our Lord's:… St. Cyprian [d.258] afterwards expressed this conviction of primitive Christianity..: "To have the one God for your father, you must have the Church for your mother" (Ep. 74,7). "No man can be saved except in the Church" (Ep. 4,4). "Outside the Church there is no salvation" (Ep. 73,21).
Thus was formulated that sentence which puts the Church's claim to be the only source of salvation in the most concise form: "Outside the Church no salvation" [p.172] (Extra ecclesiam nulla salus). the Fourth Lateran Council (A.D. 1215) adopted this formula verbatim...
[p.174] ......But, we may ask, does that mean that all heretics and non-Catholics are destined to hell?...
To begin with, it is certain that the declaration that there is no salvation outside the Church is not aimed at individual non-Catholics, at any persons as persons, but at non-Catholic churches and communions, in so far as they are non-Catholic communions. Its purpose is to formulate positively the truth that there is but one Body of Christ and therefore but one Church which possesses and imparts the grace of Christ in its fullness...So that the spiritual unfruitfulness which is predicated in the doctrine is not to be affirmed of the individual non-Catholic, but primarily of non-Catholic communions as such.........
[p.176]...The Jansenists in the seventeenth century...advocated the...principle that "outside the Church there is no grace" (extra ecclesiam nulla conceditur gratia).
[p.179]......The Church rightly maintains and continually reiterates, in decisive and uncompromising fashion, her claim to be the sole true Body of Christ;
[p.180] From the purely theological standpoint,..the only possible conclusion regarding all heretics and schismatics, Jews and pagans, is that judgment of condemnation which the Council of Florence [1438-1445] pronounced upon them.…
[p.181]...It is thus, from this purely theological standpoint, that we are to understand the sharp anathemas pronounced by the Church against all heretics and schismatics...In these pronouncements the Church is not deciding the good or bad faith of the individual heretic. Still less is she sitting in judgment on his ultimate fate. The immediate purport of her condemnation is that these heretics represent and proclaim ideas antagonistic to the Church. When ideas are in conflict, when truth is fighting against error, and revelation against human ingenuity, then there can be no compromise and no indulgence....Dogmatic intolerance is therefore a moral duty, a duty to the infinite truth and to truthfulness.
But so soon as it is a question, not of the conflict between idea and idea, but of living men, of our judgment on this or that non-Catholic, then the theologian becomes a psychologist, the dogmatist a pastor of souls. He draws attention to the fact that the living man is very rarely the embodiment of an idea, that the conceptual world and mentality of the individual are so multifarious and complicated, that he cannot be reduced to a single formula. In other words the heretic, the Jew and the pagan seldom exist [p.182] in a pure state........Therefore the Church expressly distinguishes between "formal" and "material" heretics. A "formal" heretic rejects the Church and its teaching absolutely and with full deliberation; a "material" heretic rejects the Church from lack of knowledge, being influenced by false prejudice or by an anti-Catholic upbringing. St. Augustine [354-430] forbids us to blame a man for being a heretic because he was born of heretical parents, provided that he does not with obstinate self-assurance shut out all better knowledge, but seeks the truth simply and loyally (Ep. 43,1,1). Whenever the Church has such honest enquirers before her, she remembers that our Lord condemned Pharisaism but not the individual Pharisee, that He held deep and loving intercourse with Nicodemus, and allowed Himself to be invited by Simon......
It is true that heretics were tried and burnt in the Middle Ages.
Christ was in Mary's womb. Christ's spirit was in Mary's womb. Luke 1:28.Originally posted by daktim:
Mary was used by God to house the human body of Christ, to give Him His humanity. Christ is eternal, Mary is not.