There are some verses which seem to suggest a Pre-trib rapture. Just as there are some verses which seem to suggest a Mid-trib rapture. And there are some verses which seem to suggest a Post-trib rapture.
In the section of my post you're replying to, I'm not talking about Bible verses. Don't make my position, the section of my post you're replying to, to be speaking about bible verses. Don't build straw man arguments. And don't make a response that its reprehensible to talk about theology or the Church Fathers, because 1), I would rather not have another silly debate about that and 2) that would be a
deviation and beside the point I'm arguing.
It makes no difference towards my point whether the bible contains verses that support all three rapture theories or theologies. My contention was that Historic Premillennial theology believes that they are the "historic" view of the church, but they neglect the belief of said Church who held to pretribulationalism. The Historic Premillennial position, as it is called today by Ladd and his followers,
cannot believe in pretribulationalism either, since their ecclesiology forbids it. Ladd believes in replacement theology and doesn't distinguish the earthly ekklesiastical Jews and Gentiles from the heavenly ekklesiastical ones.
"A futuristic school of interpretation among posttribulationism, however, has also emerged. One of the most prominent is George Ladd whose work, The Blessed Hope, promotes the view that the great tribulation is still future. While other views of posttribulationism could conceivably be harmonized with the idea that Christ could return any moment, Ladd considers it inevitable that at least a seven-year period (described in Dan 9:27) separates the church today from the rapture and the second advent of Christ which are aspects of the same event. Although Ladd’s argument builds largely on the fact of the history of the doctrine and extols posttribulationism as the norm for orthodoxy through the centuries, he introduces a new realism into the picture in adopting a literal future tribulation. His views have somewhat been qualified by his later writings, but in general he seems to retain a futuristic view of the great tribulation with its corresponding doctrine that Christ’s return could not be any day, but that it can only follow the years required to fulfill prophecies relating to the tribulation.
The most recent theory of posttribulationism has been advanced by Robert Gundry in his work, The Church and the Tribulation. Gundry, following the lead of many premillenarians, distinguishes Israel and the church as separate entities and attempts a literal interpretation of many of the prophecies that deal with the end times. In advancing his [ekklesia] theory he refutes most of the posttribulationists who have preceded him. Working with these premises he endeavors to establish a new doctrine of posttribulationism [not historic premillennialism] which he tries to harmonize with a literal interpretation of prophecy." - Walvoord, Posttribulationalism Today