This may seem a little off topic, but I wonder if you can riddle me a riddle. Can you tell me why Abel is a prophet (
Luke 11:51-52)
This is how I see it: Abel is viewed as a Prophet through his "speaking" both for the will of God (in that he offered up sacrifice rather than tried to approach God in what is evidently contrary to God's will (and his sacrifice correlates to the Old Testament provision for remission of sins and atonement)) as well as prophetically preaching Christ (again through His sacrifice):
Hebrews 12:22-24
King James Version (KJV)
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
We know it is not talking about Abel's death, because Abel did not die on the behalf of anyone, he was murdered. If you notice, the Writer contrasts the Church and the "spirits of just men made perfect," which if you follow the theme of perfection taught by the Writer, draws us to the conclusion that in view is what Christ accomplished contrasted to what the Law did not accomplish, which is given the additional point which basically has the Writer telling us "And not only that, but, you are come to the Sacrifice which is superior and not to be equated to any of the Old Testament sacrifices...going all the way back to Abel."
Pretty cool, no.
What do you think it means?
and how it is that he's still speaking now he's dead (
Hebrews 11:4)
The key is in his intro:
Hebrews 11
King James Version (KJV)
1 Now faith is the substance of things hoped for, the evidence of things not seen.
2 For by it the elders obtained a good report.
3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By...his faith, evidenced in his works (the offering up of sacrifice).
Again, the theme of perfection is an important issue in Hebrews, and helps us understand the primary thrust of what the Writer seeks to convey to his brethren (the Hebrews). Note again that by faith the elders/fathers obtained a good report, but...
Hebrews 11:39-40
King James Version (KJV)
39 And these all, having obtained a good report through faith, received not the promise:
40 God having provided some better thing for us, that they without us should not be made perfect.
...they did not receive the promises, because God provided something better for us (meaning it began in our time (Paul's Day)) that they, the Old Testament Saints (that did not receive the promises of God) should not without us...
...be made perfect (complete, which is what Christ came to do).
Hebrews 12:22-24
King James Version (KJV)
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
The Old Testament Saints had no access to God in Heaven...
Hebrews 9:8-9
King James Version (KJV)
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
...that they might come into His presence, hence they went to Sheol/Hades when they died.
Their perfection took place when Christ died on the Cross, and they were liberated from Sheol/Hades and taken to Heaven to be in the presence of God.
Here is another curious statement:
Ephesians 1:9-11
King James Version (KJV)
9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
It was at a specific time when God began gathering together in one all things in Christ. Paul is speaking after the fact of the just spirits (the Old Testament Saints who died not having received the promises, not having been made perfect) and believers already dead, and...those in Christ on the earth. Note He has made known unto us the Mystery of His Will.
That's the reception of the Promise of inheritance.
And it is eternal:
Hebrews 9:12-15
King James Version (KJV)
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
since there is no record of him speaking whilst he was alive (
Genesis 4:1-8)?
He did: he said "I believe in you God, and I will obey."
And he is presented as an example of faith.
It's strange to me that probably the most important statement in Hebrews 11 is the faithful of the Old Testament died not having received the promises and were not made perfect (which in Chapter Ten he clarifies as relating to the complete remission of sins on an eternal basis) but we never hear anyone pointing out that issue.
I'm looking for something more than his blood speaking, though it does that. What is he saying?
Sorry, but it is not "his blood" speaking, it is his faith in God and his obedience to God that speaks to men today, even as Abraham's faith speaks to men today.
God bless.