Will Jesus, in reality, be riding a white horse when He returns?
He might be. After all, what's what He showed John.
....wow, thought it was gonna be a cloud, no wait, maybe it was a bolt of lightning.....
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Will Jesus, in reality, be riding a white horse when He returns?
He might be. After all, what's what He showed John.
Saddled or bareback?
For example,
The 1000 years, A figure of speech. meaning a literal long period of time, i.e. the present age.
all Israel will be saved, Figure of speech, meaning literally, all believers;
See you get it.
....wow, thought it was gonna be a cloud, no wait, maybe it was a bolt of lightning.....
For example,
The 1000 years, A figure of speech. meaning a literal long period of time, i.e. the present age.
all Israel will be saved, Figure of speech, meaning literally, all believers;
See you get it.
I believe that when Peter wrote 1K years is as i day to God, and vice versa, that he was using a figure of speech saying God isn't limited by time, but that the millenium will be a literal 1K years.
Really?? Literalists ignore the genre? This shows a complete ignorance of the grammatical-historical method.We must respect the genre, which "literalists" don't do, ironically. I read the Bible literally and recommend that to all, but to read the Bible literalistically is to, at times, ignore the genre. They read analogy as literal or historical narrative as didactic teaching.
Again, figures of speech are always recognized by the grammatical-historical method.The Bible uses much spiritual language and analogy - figures of speech - hyperbole, etc.
Every one of these examples are metaphors, which is not spiritual interpretation, but normal exegesis.Did Jesus want us to believe that He is a door or gate? Did He instruct sinners to literaly mutalte their bodies, e.g., cut off their hands? Did Jesus really think that the Pharisees were literally snakes?
Was He literally a stone building? Are we stones which are part of that building?
I could go on for hours.
Even covenant theologians recognize dispensations, because they are Biblical. Berkhof had a system of two dispensations (cf his Systematic Theology, pp. 292-293).Had you not used the term, "dispensation", I would have liked your post a lot more.
Also, I would again argue that I do take the Bible literally. I literally believe that Jesus is literally reigning, right now!
This is the worst misunderstanding of dispensationalism I've ever seen on the BB. "Schizophrenia within the Godhead"?? Really?The continuity that covenant theology draws from the texts is so refreshing when you get it, that I would challenge you to take a look, or a fresh look at it.
Dispensationalism seems to have a problem with schizophrenia within the Godhead. The discontinuity produced by the dispensational system also leaves no reason to read the OT other than to moralize its characters or try to make sense of a verse in Revelation. That robs one of the riches of redemptive history.
Okay. I'm done.
You are describing hyper-dispensationalism, not the normal kind.I agree. Dispensationalism is readily extended by many to exclude portions of the Bible (e.g. the 4 Gospels) as not applicable to us today. It can degenerate into a heresy, a false gospel.
By denying the bible says what it means and means what it says will, eventually, result in no bible at all.Do that and it won't be long until we can make the Bible say anything we want.
Will Jesus, in reality, be riding a white horse when He returns?
Why do you insist on mocking literal interpretations over and over? You are proving nothing except your own attitude.Saddled or bareback?
I hold to Covenant theology, but of the reformed Baptist premil variety!The continuity that covenant theology draws from the texts is so refreshing when you get it, that I would challenge you to take a look, or a fresh look at it.
Dispensationalism seems to have a problem with schizophrenia within the Godhead. The discontinuity produced by the dispensational system also leaves no reason to read the OT other than to moralize its characters or try to make sense of a verse in Revelation. That robs one of the riches of redemptive history.
Okay. I'm done.
Isreal was a type of the church to come, but the fullness of it was at time of the Messiah.The continuity that covenant theology draws from the texts is so refreshing when you get it, that I would challenge you to take a look, or a fresh look at it.
Dispensationalism seems to have a problem with schizophrenia within the Godhead. The discontinuity produced by the dispensational system also leaves no reason to read the OT other than to moralize its characters or try to make sense of a verse in Revelation. That robs one of the riches of redemptive history.
Okay. I'm done.
Everyone recognises dispensations.....just not all of the 7 classic ones.Even covenant theologians recognize dispensations, because they are Biblical. Berkhof had a system of two dispensations (cf his Systematic Theology, pp. 292-293).
Literalists do indeed see the necessity to take into account genres and figures of speech!Really?? Literalists ignore the genre? This shows a complete ignorance of the grammatical-historical method.
Again, figures of speech are always recognized by the grammatical-historical method.
Every one of these examples are metaphors, which is not spiritual interpretation, but normal exegesis.
I have tried over and over again here on the BB to make this plain. You guys just don't get it. Spiritual/allegorical interpretation does not mean figures of speech.
If the 1000 years of Rev. 20 is a figure of speech, why is it repeated six times in the chapter? That is not how figures of speech are presented in literature. So, that means that if you take the 1000 years as a figure of speech, you have to prove how it is one six times in a row. Got any proofs? What type of figure of speech is it?For example,
The 1000 years, A figure of speech. meaning a literal long period of time, i.e. the present age.
Could a literal white horse breathe in outer space?I remember riding horses with my grandfather, who rode a white Tennessee Walking Horse named "Mac." He always looked regal on Mac. Why in the world could Jesus not ride a white horse? It's a kingly, regal thing to do. Do you suppose he'll come in a VW or something?
Why do those who "spiritually" interpret and oppose the literal view of the text always mock things that are clearly written in Scripture? I sincerely don't understand this practice. White horses are completely normal.