To reiterate a point that may have been lost - I am not a follower of Calvin. I think he had much to contribute, but at the same time he was wrong on many points. I think you agree here (although you may see more error than I in his teaching). I simply don't think Calvin ever got to the conclusion you think his doctrine of Providence would eventually lead him. I agree with Calvin on predestination, but not necessarily his defense.Fair enough.
there is no random power, or agency, or motion in the creatures
Like I shared, I'm interested in what Calvin is effectively communicating not his intentions or objectives.
He is reassuring that God is in control because God would have to knowingly and willingly decree every 'random power,agency or motion' of creatures [which may harm them]
I think immediate reference is to sorcery.
You would agree 'random power,agency or motion' are evidently pointing to creatures (whether men or spirits,or both is irrelevant)
As I said, vehemence in denying what you are obviously implying is what.....contradicting yourself.
Look at the excerpt about the Fall
They deny that it is ever said in distinct terms, God decreed that Adam should perish by his revolt... They say that, in accordance with free-will, he was to be the architect of his own fortune, that God had decreed nothing but to treat him according to his desert. If this frigid fiction is received, where will be the omnipotence of God, by which, according to his secret counsel on which every thing depends.
Please put this in plain word...in your own word. Please paraphrase frigid fiction in your words.
Servetus I have read about him.
There was no capital sentence in Geneva
All old laws on religion were in 1535 scrapped save banishment. But these primitive laws are revived coincidentally day after Servetus arrives, and he is charged.
Barely a year before Institutes had need declared to be 'God's Doctrine' meaning nobody could speak against the theories therein.
Calvin had as much hand in Servetus trial and death as humanly possible. If nothing else, focus on the defense he offered for his role all the way to his death.
posterity owes me a debt of gratitude for having purged the Church of so pernicious a monster.
http://www.ccel.org/s/schaff/history/8_ch16.htm
What amazes me is the extent to which his descendants go to cover it.
We should pick it up some time on a different thread.
Regarding the Ordinances, the Council, the Council of Two Hundred, and the authority of the church: these were a part of the reform. Calvin had left and was called back to Geneva (ironically with the support of Perrin). The trial of Servetus was with the Council. And yes, Calvin both testified against the man and called for his death. My objection was not to this fact but to those who exaggerate history to make their point (on both sides of the debate). I believe his view of the church, which was carried over from Catholic doctrine, contributed to the error (which his opposition shared as they also called for his death).