No, it's not like saying that at all...it's like you saying that.
So in your "either / or" scenario...what is reprobation? Is it all God, or all man?
Reprobation is synergistic.
Salvation is monergistic.
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No, it's not like saying that at all...it's like you saying that.
So in your "either / or" scenario...what is reprobation? Is it all God, or all man?
At least you are inconsistent.Reprobation is synergistic.
Salvation is monergistic.
So, God lied in Ephesians 2:1? "And you He made alive, who were dead in trespasses and sins . . . "No, we are not dead.
Of course He didn't lie...you just don't understand comparing the physical to the spiritual is wrong.So, God lied in Ephesians 2:1? "And you He made alive, who were dead in trespasses and sins . . . "
D, then you can appreciate how it can go both ways. I cant tell you how many folks I know who have misinterpreted my faith values & theology. Besides the Doctrines Of Grace have been doctrines for quite some time & nobody is going to change that title to appease anyone. They stand as doctrines to represent Reformed Theology. Period.
How do Calvinists, as a whole, misrepresent Arminian beliefs?My point is that Calvinists should not be surprised when Non-Calvinists sometimes resent Calvinists when they continue to imply a misrepresentation of Non-Calvinists beliefs.
Well, if what you say is true, death is the ending of life, and to be consistent in this usage you cannot hold to Augutine's original sin.The bible uses natural death to illustrate spiritual death. This is wholly consistent with the way the entire bible works, using the natural to illustrate the spiritual. If God meant that a person were merely sick or incapacitated instead of dead, He would have used a different term. Instead He used the term dead to refer to man prior to regeneration. Speaking of regeneration, God uses not only that term but the term quicken (to make alive), pretty much telling us what He meant by dead.
Self salvationist ring a bell?How do Calvinists, as a whole, misrepresent Arminian beliefs?
I understand the above.
Implying a misrepresentation of what others believe is (and has been for many years), an inherent part of Calvinists (Doctrines of Grace) theology. I don't expect it to change even thought it is not very considerate of others. However, I considerate it a weakness in any theology that finds it necessary to imply a misrepresentation of another theology.
My point is that Calvinists should not be surprised when Non-Calvinists sometimes resent Calvinists when they continue to imply a misrepresentation of Non-Calvinists beliefs.
How do Calvinists, as a whole, misrepresent Arminian beliefs?
No, we are not dead. Go all the way back to the beginning, God himself breathed life into man.
Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostril the breath of life;and man became a living soul.
Even later on in Genesis when Adam and Eve (of their own "free will" made a decision to defy God's commandment, God still did not remove that living soul that He had placed in them. He still loved them, but there were consequences for their bad decision making. Why didn't God make them stay away from the tree. He could have. He wanted them to make their own decisions and to love Him wholeheartedly and of their own accord, not because He forced them to obey and love him.
We must first be made aware that we are lost and going to Hell if we don't accept the gift of salvation. We learn that we are lost through conviction not regeneration. Regeneration comes later if and when we accept Christ into our lives. People are dead in their sins and trespasses because 1) they have not been convicted, yet or 2) They have been convicted of their lost condition and have chosen not to accept Christ's gift of salvation. I believe Paul's use of the word "dead" was a metaphor for "loss of hope" and being "spiritually dead". At that point, they still have a living soul, that is headed towards hell. After we are convicted and we are aware that we have a Heaven to gain and a hell to shun, then the choice is ours. That's what's so great about what Jesus did for each and every one of us. He suffered and died on the Cross knowing good and well that not everone was going to accept His sacrifice and recieve His gift of salvation, but He still did it anyways.
Just like any gift, the recipient can either accept it or reject it. Someone had to pay a price for the gift and the gift is presented to the recipient. At that point, the recipient can either accept the gift and appreciate and cherish the gift or they can put it in a closet and forget about it, outright refuse it, or accept it and then get rid of it because it's not what they really wanted. Once the gift has been presented, then I'm the one that has the decision to make. But like any decision that we make, there are consequences, both good and bad. If I make the wrong decision and refuse the gift, then I'll have to pay the price with my soul and a eternity in torment. If I make the right choice and accept the gift, then the price has already been paid, and I'll reap the benefits of Christ's sacrifice and I'll get to spend eternity in Heaven with my Savior. God gave us all free will to make our own choices, good and bad. If he chose everything for us, all He would have is a bunch of mindless robots. Sometimes, I think that would be better. Then I would always make the right decision. It would be much easier if God was controlling my each and every move. But that's not how He set it up. He wants us to choose to love him and accept his gift. Just like all the disciples, they each one had a choice to make when Christ asked them to follow Him. They could either follow Him or stay right where they where at and remain in there present condition. Judas followed and accepted Christ's offer just like the other disciples, but because of "free will", he made the choice to betray Christ and turn his back on Him. His choice had a immediate and, I believe, eternal consequence of damnation.
God Bless.
I agree that could be understood in that way. By using almost any term to apply these issues to ourselves may tend to imply the other person does not have what we claim to have. However my question was intended to deal with more than implications. I was asking how Calvinists misstate what Arminians believe.By using the term the Doctrines of Grace to describe Calvinism implying that Non-Calvinists do not believe in God's free grace as much as Calvinists do.. See post #80.
Well, yes and no. But I will concede that most Christians, and certainly the vast majority participating in this thread, accept the Sovereignty of God, with the stipulation that the only limits placed on God are His own Self-limits.Many Calvinists also imply that Non-Calvinists do not believe in God being sovereign as much as Calvinists do. All Christians believe God is completely sovereign.
Well, if what you say is true, death is the ending of life, and to be consistent in this usage you cannot hold to Augutine's original sin.
Of course I disagree the Bible uses the exact comparison, but rather the meaning behind separation and from what / whom.
Not trying to be rude brother—but have you ever even opened a theology book to see the opposing viewpoints on these ideas? Or all these just ideas you’ve come up with b/c of your personal interpretation of Scripture? Just curious—b/c when Scripture is considered as a whole-- it’s a lil more complex than you make it.
I agree that could be understood in that way. By using almost any term to apply these issues to ourselves may tend to imply the other person does not have what we claim to have. However my question was intended to deal with more than implications. I was asking how Calvinists misstate what Arminians believe.Well, yes and no. But I will concede that most Christians, and certainly the vast majority participating in this thread, accept the Sovereignty of God, with the stipulation that the only limits placed on God are His own Self-limits.
Reprobation is synergistic.
Salvation is monergistic.
How do Calvinists, as a whole, misrepresent Arminian beliefs?
If we are defining death under physical means, let's use a medical dictionary...Sure, death implies separation. But death necessitates the absence of life. You do not have death where you have life. If a person is death in a natural sense, that means the body is without life. Yes, there is a separation involved, but the absence of life is the necessary requirement for death.
Death doesn't mean ending of life, but absence of life. We speak of inanimate objects. These are dead object, they lack life.
When a person is dead spiritually, the meaning is they lack spiritual life. Quickening is the Lord imparting this spiritual life to the person. If you weren't dead you wouldn't need to be given life.