Consider a mind that declares with certainty that no Covenant of Redemption was made before creation, but withholds an opinion of whether God chose the Word to be the Lamb of God before creation. Now we have 1 Peter 1:19-20. For He [Christ] was foreknown before the foundation of the world, but has appeared at these times. Now we know the Word was with God before anything was made, and we know the Word was God, and we know the Word became flesh, so by logical necessity we "know with certainty" that the Word was chosen to be the Lamb of God before creation. Anyone who denies this is simply evading the truth of scripture.
So it may not be a Covenant between the Father and the Son, but we know the Christ was sent by the Father, and the Christ is the Lamb of God. Draw your own conclusions.
In summary the Covenant of Redemption seems valid, but the Calvinistic characterization of the plan seems mistaken. As fundamentalists, we characterize the redemption plan according to a more literal understanding of the text. Therefore we reject most of Covenant Theology and embrace the more literal dispensational view, whether traditional or progressive. But we should not throw the baby out with the bathwater.
So it may not be a Covenant between the Father and the Son, but we know the Christ was sent by the Father, and the Christ is the Lamb of God. Draw your own conclusions.
In summary the Covenant of Redemption seems valid, but the Calvinistic characterization of the plan seems mistaken. As fundamentalists, we characterize the redemption plan according to a more literal understanding of the text. Therefore we reject most of Covenant Theology and embrace the more literal dispensational view, whether traditional or progressive. But we should not throw the baby out with the bathwater.
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