Where?Jesus said He was dying for his sheep
I do not believe this is a biblical statement. He died for the sins of the world.
MB
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Where?Jesus said He was dying for his sheep
But no verse says this ? I agree that Dying without Christ means they end up in hell sadly .Jesus died for the sins of the world. The unforgivable sin is dying with out Christ.
MB
why does that prove ' limited atonement ' ?If Christ paid for all sins except the sin of unbelief, he didn't pay for any sin. Because all sin stems from unbelief. Whatever is not of faith is sin. This of course proves limited atonement logically. Scripture proves it as written.
which verse ?Jesus said He was dying for his sheep
Only a few are saved meaning he paid for their sins. Universal Atonement doesn't pay for any sin meaning all remain damned.why does that prove ' limited atonement ' ?
Why doesn't the verses that say Jesus died for the world mean that he died for the sins of the world ? And why would you think that because Jesus did this that this means everyone should be saved ? how did you arrive at that conclusion?Only a few are saved meaning he paid for their sins. Universal Atonement doesn't pay for any sin meaning all remain damned.
Salvation was only of the Jews. But in the promise to Abraham, it now goes to the whole world. Not each and every person just as it missed most people in its limited Jewish sense.Why doesn't the verses that say Jesus died for the world mean that he died for the sins of the world ? And why would you think that because Jesus did this that this means everyone should be saved ? how did you arrive at that conclusion?
But were talking about Jesus paying for the entire cosmos. Its not limited in any sense. He redeemed the entire creation . He died for all literally . No one was missed.Salvation was only of the Jews. But in the promise to Abraham, it now goes to the whole world. Not each and every person just as it missed most people in its limited Jewish sense.
The whole world will be saved in the New Heavens and earth. But this present evil world and the wicked he will destroy.But were talking about Jesus paying for the entire cosmos. Its not limited in any sense. He redeemed the entire creation . He died for all literally . No one was missed.
That makes no sense? could you maybe change the wording?The whole world will be saved in the New Heavens and earth. But this present evil world and the wicked he will destroy.
Whats your point ?See above. Esp John 10. All of it
There are two worlds (ages) spoken of in scripture. This present evil world that will be dissolved by fire on the last day. And the world to come which is the new heavens and earth where sin and death do not exist. This saving of the world already began with the salvation of the people who will populate it, believers in Christ. It will be a saved world where all Israel (believers in Christ) will be saved.That makes no sense? could you maybe change the wording?
I think I may only disagree with the Israel part. Not sure why you said all Israel are believers in Christ ?There are two worlds (ages) spoken of in scripture. This present evil world that will be dissolved by fire on the last day. And the world to come which is the new heavens and earth where sin and death do not exist. This saving of the world already began with the salvation of the people who will populate it, believers in Christ. It will be a saved world where all Israel (believers in Christ) will be saved.
OT Israel was wicked beyond belief. They were not saved. God gave them the law under threat of death to act good, because they were not. But always a few born-again believers were among them. Jesus removed all the unbelievers when he abolished circumcision on the cross. Leaving only believers under his kingship. He then grafted believing gentiles into Israel, made up of believers only. So we are Israel, and not the broken off unbelievers, even though they hijacked the name.I think I may only disagree with the Israel part. Not sure why you said all Israel are believers in Christ ?
replacement theology ? Ok Israel messed up but not beyond recovery . Too many verses to state here . No one was ' born again in the OT that only happens after the resurrection. We are not Israel as Romans 11 clearly shows we are ' grafted ' in and only because of their temporary unbelief .OT Israel was wicked beyond belief. They were not saved. God gave them the law under threat of death to act good, because they were not. But always a few born-again believers were among them. Jesus removed all the unbelievers when he abolished circumcision on the cross. Leaving only believers under his kingship. He then grafted believing gentiles into Israel, made up of believers only. So we are Israel, and not the broken off unbelievers, even though they hijacked the name.
OT Israel was wicked beyond belief. They were not saved. God gave them the law under threat of death to act good, because they were not. But always a few born-again believers were among them. Jesus removed all the unbelievers when he abolished circumcision on the cross. Leaving only believers under his kingship. He then grafted believing gentiles into Israel, made up of believers only. So we are Israel, and not the broken off unbelievers, even though they hijacked the name.