Are you saying that the word 'Wrath' isn't used in a sentence
where God is said to have inflicted suffering on Jesus.
I came across something about how Jesus' Redemption equals the number of the Elect.
Along with several other things of God that are equal to Redemption in their respective extents.
"The objects of Redemption are such who are the objects of God's Love;
because Redemption, as has been observed, flows from the Love of God and Christ;
"and which Love is not that general kindness shown in Providence to all men, as the creatures of God; but is special and discriminating;
"the favour which He bears to His Own people,
as distinct from others;
"Jacob have I loved, but Esau have I hated":
and the Love which Christ has expressed in Redemption is towards His Own that were in the world, whom He has a special right and property in,
"His" people, and "His" sheep; as will be seen hereafter.
"2. The objects of Election and Redemption are the same;
= "Who shall lay anything to the charge of God's Elect?-
-It is Christ that died!" and it is He Who died for the Elect:
"so the same, us all, for whom
God Delivered up His Son,
= are those whom He Foreknew, and whom He Predestinated;
and whose Calling, Justification, and Glorification are Secured thereby, #Ro 8:30-33
"and the same us, who are said to be Chosen in Christ, before the Foundation of the World,
= have Redemption in Him through His Blood, #Eph 1:4,7.
"Election and Redemption are of equal extent;
= no more are Redeemed by Christ than are Chosen in Him;
and these are a special people:
= what is said of the objects of the one is True of the objects of the other.
"Are the Elect the beloved of the Lord? and does the act of Election Spring from Love?
= Election presupposes Love: so the Redeemed are the beloved of God and Christ;
and their Redemption flows from Love.
"Are the Elect a people whom God has Chosen for His peculiar treasure?
= the Redeemed are Purified by Christ, to be a peculiar people to Himself.
"Do the vessels of mercy, afore prepared for Glory, consist of Jews and Gentiles;
even of them who are called of both?
= so Christ is the Propitiation, not for the sins of the Jews only, or the Redeemer of them only;
but for the sins of the Gentile world also, or the Redeemer of his people among them.
"Are the Elect of God a great number, of all nations, kindreds, people, and tongues?
= Christ has Redeemed those He has Redeemed unto God,
out of every kindred, tongue, people, and nation.
"Is it true of the Elect, that they cannot be totally and finally deceived and perish?
=it is true of the Ransomed of the Lord, that they shall come to Zion with everlasting joy;
"Christ will never lose any part of the Purchase of His blood.
"3. Those for whom Christ has died, and has Redeemed by His Blood,
= are no other than those for whom he became a Surety.
"Now Christ was the Surety of the Better Testament, or Covenant of Grace;
= and of course became a Surety for those,
and for no other,
than who were interested in that Covenant, in which He Engaged to be the Redeemer:
"Christ's Suretyship is the Ground and Foundation of Redemption;
the true reason of the sin of His people, and the punishment of it,
being laid upon Him, and of His Bearing it;
"the Payment of the debts of His people, and of Redeeming them out of the Hands of Justice was because He Engaged as a Surety, and Laid Himself under Obligation to do all.
"But for those for whom He did not become a Surety,
He was not Obliged to Pay their debts, nor to suffer and die in their room and stead.
"Christ's Suretyship and Redemption are of equal extent, and reach to the same objects;
they are the Lord's Benjamins, the sons of His Right Hand, His Beloved sons, that Christ, the Antitype of Judah, became a Surety for, and Laid Himself under Obligation to Bring them Safe to Glory, and Present them to His Divine Father,"
