This doesn't answer my question at all. What do you think Paul means when he says that Israel will be blinded until the fullness of the Gentiles comes in?
You guys keep dancing around this verse and the reason is because it clearly shows that there are Gentiles and there is Israel. They are not one and the same. The Jews have been blinded. They will stay blind UNTIL the full number of elect Gentiles has come in. Then they will be un-blinded.
Notice that Paul said that "blindness
in part" was on Israel. He spoke previously of the faithful remnant (who obviously were not blind) who were saved "according to the election of grace." Remember, Paul distinguished between "Israel after the flesh" (1 Cor 10:18) and "the Israel of God" (Gal 6:16). The "Israel" that is "partially blind" is geopolitical Israel. The part that is blind are the ones who had "eyes that could not see" (Joh 12:40). "Israel" (geopolitical) did not obtain what they sought, but
of them "the election" did, and the rest were blinded (Rom 11:7).
So, there was a
part of national Israel who were blind
until "the fullness of the Gentiles" come in. Does "the fullness of the Gentiles" mean the totality of every Gentile who would be saved, or does it mean the "prominence" of the Gentiles as the vehicle through which God was "provoking Israel to jealousy" be established? I believe the latter.
The "fullness of the Gentiles" was complete when God destroyed the remains of Old Covenant Israel in A.D. 70. The visible manifestation of an obsolete covenant with its types and shadows and Temple worship are gone. They were trampled by pagan Gentiles as a sign of God's judgment against "Israel after the flesh" that rejected their own Messiah. Since then, true Israel are "Jew and Gentile" equal and not under the Law of types and shadows. True Israel are Jew and Gentile found anywhere in the world. True Israel is "the remnant" of Jews that "the God of Sabaoth" had reserved
plus the Gentiles of faith who are now "grafted into" the "olive tree" which is
Israel (Rom 11:17 c.f. Jer 11:16).
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
The Greek word for
so does not mean "then." It mean "in this manner." Paul is NOT saying that
after the fullness of the Gentiles be come. He is saying that
by means of Gentiles being brought in, all "Israel" will be saved.
The way all Israel is saved through the New Covenant is that Israel is
now the faithful remnant of geopolitical Israel that God has preserved plus the faithful Gentiles "grafted in." God cast away the unfaithful natural branches and rebuilt "Israel" by leaving the remnant and grafting in Gentiles by faith.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit , even so it is now. [unfaithful Jews after the flesh persecuting faithful Jews and Gentiles "born again"]
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.
Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
Gal 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Gal 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Israel after the flesh did not "walk according to this rule;" therefore, geopolitical Israel
cannot be "the Israel of God."
The Old Covenant was made with a geopolitical entity. It consisted of faithful and non-faithful members who were circumcised from birth.
The New Covenant is "different" and "better" in that its members comprise
only those were are
regenerate and receive the "circumcision made without hands."
Jer 31:31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Jer 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
In the New Covenant, there are no "covenant breakers." All members are regenerate. The covenant is not made with a geopolitical entity but with people who will encompass the world. "The house of Israel and the house of Jacob" were divided at the time this prophecy was given; therefore, God used language contemporary with the time of Jeremiah. The two kingdoms were "united" under Roman bondage at the time the New Covenant was ratified.
We know that the New Covenant is a
present reality. Jesus said that the New Covenant is "in My blood." The writer to the Hebrews quotes Jeremiah 31:31-34 and says that Jesus "hath made the first old" (Heb 8:13). Paul said that God made him and his companions "able ministers of the new covenant" (2 Cor 3:6). He then referenced, again, the blindness of Jews in "the reading of the Old Covenant."
As I explained above, the "blindness in part" is effectually done way at A.D. 70. Yes, Jews today are still "blind" to the gospel, just as any atheist Gentile is also "blind," but "the fullness of the Gentiles"
has come in by the destruction of the Temple and the Old Covenant destroyed. There is no more geopolitical Israel in covenant with God, because that covenant "is done away."
Israel is NOT the church. The church is NOT Jacob.
No, Israel/Jacob and the Church are not the same in the sense that (qualified according to context) they God's people according to two different successive covenants. However, God does not have two distinct peoples with two distinct eternal plans of redemption and two distinct eternal destinies. Also, God has never had a covenant with anyone that prescribes blessings by default based solely on genetics.
It's no wonder there is so much confusion about end times because so many want to mix Jews, Gentiles, and the church into one big pot.
Aside from confusing history, chronology, and covenant details, I would agree, but..
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Col 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
How can these verses be any clearer. Are you seriously suggesting that, in the future, there
will be a distinction between "Jew" and "Greek" "
in Christ"?!
No wonder there is so much confusion about "end times" because people are forced to dismantle the language expressed in Paul's epistles to try to explain how Daniel's continuous 70 weeks were somehow "interrupted," making all the things that were happening at the time of prophecy somehow have to come back to live so that the remaining week can occur.
I'm no scholar, but good hermeneutics demand that we ask WHO is speaking, WHO is being spoken to, and WHY.
Of course!
If God makes a promise to Israel, it is NOT a promise to the church or anyone else.
But, God made the New Covenant "with the house of Israel and with the house of Judah," yet there was one nation under bondage to Rome when Jesus was crucified. Paul is clear that we Gentiles are subjects of this New Covenant, and the writer to the Hebrews is clear that the New Covenant is a
present reality. The New Covenant is "in My blood," and Paul gave the same Lord's Supper ordinance to Gentile Corinthians that Jesus gave to His Jewish disciples. If you are "in My blood," you are in the New Covenant. Period.
Paul explains in Romans 11 that the faithful Gentiles are "grafted in"
to Israel (Rom 11:17 c.f. Jer 11:16). The new Israel of God is the olive tree ("Israel") with "some of the [natural] branches" broken off and faithful Gentiles
grafted in.
And all through the NT, the church is always referred to as the CHURCH. Israel is always referred to as ISRAEL.
Hmm. I think I have explained above how this hard distinction is not necessary. Also, Israel is called "the church in the wilderness." Paul refers to those "who walk according to this rule" that neither circumcision nor uncircumcision avail anything in Christ as "the Israel of God."