I don't brag, I teach.Perhaps I have a little more respect for the intelligence and Biblical understanding of the people on this forum.
You brag:
The problem here is that the Calvinists use this portion, even the entire chapter to teach the ungodly doctrine of reprobation, and also that God hates the elect, both of which are abhorrent doctrines not only in the sight of man, but also in the sight of God.It is quite obvious that you do not believe every verse in Ephesians chapter one. It is obvious that you don't believe Ephesians 1:3-7:
3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6. To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
God chose us in Jesus Christ before the foundation of the world. That is unconditional election DHK. Do you believe that?
Let's see what the passage really says:
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
--The word "blessed," is a word that means "praise" or "to speak well of." It is only used in reference to God. Thus praise should be given to "the God and Father of our Lord Jesus Christ. There is also an emphasis on the word "our" indicating our relationship with God. He is the Father of believers. This shows that believers belong to Christ. Everything we have comes from Christ. In fact this entire chapter shows us how the Father has blessed the believer in all things.
It is God that has blessed us with all spiritual blessings. Notice how Paul has defined who God is. He has defined him very carefully in verses 2 and 3 that there is no question that this is the triune Godhead. He can't be confused with Zeus, Allah, or any other god.
"He has blessed us with all spiritual blessings." The blessings have already been given. However, they need to be appropriated by faith. Salvation is like that. We don't need to pay the price. It has been paid. We need to appropriate it, receive it by faith. The same holds truth for the other blessings that our ours in Christ Jesus.
with all spiritual blessings in heavenly places in Christ:
These blessings are spiritual not earthly. They are heavenly blessings. They are blessings that are in Christ. They are blessings that are based on the triune Godhead.
Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
--Jesus is called "the lamb slain before the foundation of the world."
Paul is first looking at the source of these blessings which is the work of Christ.
The first word of this verse is kathos. Here is what Thayer says:
Perhaps a better way to put it would be,kathōs
Thayer Definition:
1) according as
1a) just as, even as
1b) in proportion as, in the degree that
2) since, seeing that, agreeably to the fact that
3) when, after that
"Since he hath chosen us in him before the foundation of the world,..."
The blessings that God gives us is because he has chosen us before the foundation of the world. It is based on the work of Christ--the Lamb slain before the foundation of the world.
Yes, it is true that election is God's sovereign work (He chose us) whereby He chose some to believe. And although it is an act of grace based on His will, a person still is responsible to believe.
2Th 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
--It is through belief that you are chosen.
The purpose of that choosing is given:
that we should be holy and without blame before him in love:
--What God has begun in the past will be completed in the future. The word "holy" is set apart for God. That is the purpose of his election.
Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
The cause of predestination is given here: we are being adopted as full-fledged sons though Jesus Christ. Again notice that everything said here, every blessing mentioned, directly has to do with believers. Not one word is said about unbelievers. In adoption a son is brought into a family and is given the same rights as a child born into that family.
God has given us this blessing simply in accordance with the good pleasure of his will and for no other reason. That does not mean he does not love the non-elect. It does not mean he doesn't give them the opportunity to be saved.
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
--The ultimate goal of election: To be to the praise of His glory. A similar expression is also found in verse 12. We need to ask ourselves are we fulfilling this purpose for which he has created us.
He has made us accepted in the beloved, that is "in Christ." What greater privilege is it than to be "in Christ." God has made us the object of his love.
Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
--It is in Christ we have redemption--the deliverance from a state of slavery.
This is the redemption from sin, and so the work of Christ delivers us from sin and slavery. The work of Christ also gives us "the forgiveness of sins." This results immediately upon deliverance from one's sin.
How is it all accomplished? "through his blood."
His blood satisfied God's justice.
Those are the verses you quoted. But it goes on. Verse six is repeated again in verse 12, and then in verse 13 it says:
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
--It was all contingent on their belief. They had to accept the work of Christ by faith. This entire predestination was not based on caprice, but on love. It was according to God's plan. Those people who would praise him (vs. 12) are those people who would trust him, and God in his omniscience knew who those people were.
Salvation is by faith and faith alone.
I believe every word of the Bible.So you see DHK you don't believe all of Ephesians 1. There is more you don't believe but enough for now.