Luke 18:15–16 tells us that “they were bringing even infants” to Jesus; and he himself related this to the kingdom of God: “Let the children come to me . . . for to such belongs the kingdom of God.”
When you Baptists speak of “bringing someone to Jesus you mean leading him to Faith. But Jesus says “even infants” can be “brought” to him. Even you Baptists don’t claim your practice of “dedicating” babies does this. The fact is, the Bible gives us no way of bringing anyone to Jesus apart from repentance and baptism.
Thus Peter declared, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children” (Acts 2:38–39)
The apostolic Church baptized whole “households” (Acts 16:33; 1 Cor. 1:16), a term which would absolutely encompass children and infants as well as servants. While these texts do not specifically mention—nor exclude—infants, the very use of the term “households” (and understanding what constituted a household) indicates an understanding of the family as a unit. Even one believing parent in a household makes the children “holy” (1 Cor. 7:14).
When you Baptists speak of “bringing someone to Jesus you mean leading him to Faith. But Jesus says “even infants” can be “brought” to him. Even you Baptists don’t claim your practice of “dedicating” babies does this. The fact is, the Bible gives us no way of bringing anyone to Jesus apart from repentance and baptism.
Thus Peter declared, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children” (Acts 2:38–39)
The apostolic Church baptized whole “households” (Acts 16:33; 1 Cor. 1:16), a term which would absolutely encompass children and infants as well as servants. While these texts do not specifically mention—nor exclude—infants, the very use of the term “households” (and understanding what constituted a household) indicates an understanding of the family as a unit. Even one believing parent in a household makes the children “holy” (1 Cor. 7:14).