standingfirminChrist
New Member
but a murderer nonetheless.
and we know no murderer has eternal life abiding in him.
and we know no murderer has eternal life abiding in him.
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What if David had dropped dead of a heart attack before he repented? Would he have gone to hell?standingfirminChrist said:David murdered, yes. But if you read your Bible, you will find David repented of that murder. And the Bible teaches that once one is repentent and is forgiven, that one's sins are cast into the depths of the sea to be remembered by God no more.
When one comes to Christ, his or her sins are covered by the blood. But as I said above, Christ knows our hearts. He knows if we are going to endure to the end, or if we are going to ultimately deny Him. It is the one who endures to the end who will be saved (Matt. 10:24). Can it be said that the suicide endured?
Amy.G said:What if David had dropped dead of a heart attack before he repented? Would he have gone to hell?
Your "Big Book O' Answers" isn't the Word of God, but your rigid interpretation of a few specific, noncontextual verses of the Word of God.standingfirminChrist said:My Big Book O' Absolute Answers is the Word of God. What is yours?
James 1:14-15 - ...but every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
ccrobinson said:From previous debates about this topic, SFIC has built his house of cards about this position on the premise of "unintentional sin". According to SFIC, Christians don't intentionally sin anymore, and since suicide is an intentional sin, a Christian will go to Hell for it. The premise is faulty, because there is no such thing as unintentional sin.
James gives what I think is a pretty good definition of sin, and I'm sure there are others, this is the one that came to me.
It appears to me that James is saying that sin is intentional, not unintentional. Since Christians still sin, and since the Christian's sin was dealt with at Calvary, I believe Romans 8:38-39 to be true.
So again, we "look to Him" for "answers" and for "peace", rather than for salvation, and if a person fails in that, then we apparently can't look to Him for salvation, because we never had it. This has it all backwards. The Bible speaks of peace, but this is here being made into the central thing we "trust God" for, and then a whole judgment of certain sins being built off of this.standingfirminChrist said:I believe her failed attempt was God telling her that suicide is not an answer to life's problems. That she needs to look to Him for those answers and for the peace that passes all understanding even in the fiercest of life's troubles. But no, she has since been hospitalized 4 different times since then for attempted suicides by overdose. Last year, she was committed to an institution where her pill intake is monitored. She still will not give her life over to God.
No one threw out any verses, but you, by taking one verse, in isolation of all the others, and building a doctrine off of your interpretation of it. As we will see now, all of the verses you have quoted are out of context, and having your own meanings read into them. That is no proof of your idea with scripture, and neither is it seeing the truth of scripture, it is eisogetic proof-texting.It is not that I did not prove my idea with Scripture, but that you do not see the truth that was presented through the Scripture.
We cannot just throw out the verses that say all murderers will have their part in the lake of fire and act like they were never there. We cannot throw out the verse that says no murderer has eternal life abiding in him and act like it was never there. God's Word abideth forever, my firends. He cannot lie.
Again, "trust" in Christ is for salvation. What is man's greatest need? You all will say it yourselves--not freedom from pain, but salvation. So then why do you turn freedom from pain, or a good attitude if He doesn't free you from the pain, into what we trust Christ for, so that a man has "rejected Christ" if he does something like that? This is what the health Gospel preachers thrive off of--God is all about "[physical] healing", and even quote "by His stripes you are healed", and if you are not physically or emotionally healed, you must have rejected Christ. As much as your brand of old-line fundamentalist Christianity criticizes them, you're preaching the same basic thing, and being even more judgmental about it.If His Word says the murderer has no eternal life in him, then He is revealing the true nature of the man's heart.
If His Word says all murderers will have their part in the lake of fire, then He is revealing the truth of His judgment for those who ultimately rejected His Son.
And that is exactly what the self-centered suicidal person did. They placed their trust in something other than Christ.
Do you even know what that means? This statement people throw around at the suffering, (as well as making millions selling books off of these "hard concepts" of "how to deal with suffering") Paul's "thorn in the flesh" involves a heavenly vision Paul was given, which might have caused self-exaltation. The ["sufficient"] "grace" used there actually is the same "charis" meaning "unmerited favor", involving once again salvation from the curse of the Law, which is what the entire NT Gospel is about. It is certainly not something worked up by trying to squelch one's feelings or pretending the pain doesn't matter. Yet we take this, turn it into some "positive attitude when you are suffering", and judge the sufferer by the Law (charges of "murder" or "trusting other than Christ"-- not really saved) when he fails. You old-liners are generally critical of psychology and secular humanism, but what you are preaching is actually "self-help" or "positive thinking", with God's name slapped onto it.Wonder why God did not instruct Paul to kill himself when Paul asked Him to remove the thorn in his flesh. Why did God instead say, 'My grace is sufficient'?
And what does that verse mean? Does every problem a Christian have always end? Look at the next verse: (Ps.34:20) "Not one of his bones are broken". Does a Christian never have bones broken? So you are not understanding these passages correctly, and the person didn't "deliver himself instead of God deliviring him". This is ultimately a Messianic prophecy, and "deliverance" is ultimately spiritual. Again, many charismatics misuse this "deliverance" concept into something it is not, and you are falling into the same error citing this passage this way.The Psalmist wrote, 'Many are the afflictions of the righteous, but the Lord delivereth him out of them all.' It is not the Lord delivering out of afflictions when man kills himself. It is a clear denial of God's Word. Nothing less.
The object of faith is not freedom from pain, so he has not "put his faith in something else" in that sense. He has fallen into a fleshy reaction of sin, like anyone else who sins; the only difference is that it is unfixable. But salvation is not in fixing a sin either.But I also know that Christ knows man's heart. God knows every act we will ever commit in this life. If He knows the final things we do in life, If He knows that the suicidal person is going to deny Christ by putting his or her faith in something other than Christ, has He truly saved that person?
"Endurance to the end" is talking about the Great Tribulation period, and a person rejecting Christ in order to spare his life. That is literally rejecting Christ, not some one act of sin that you reckon as constituting a rejection of Christ. Again, salvation would be by works, then.When one comes to Christ, his or her sins are covered by the blood. But as I said above, Christ knows our hearts. He knows if we are going to endure to the end, or if we are going to ultimately deny Him. It is the one who endures to the end who will be saved (Matt. 10:24). Can it be said that the suicide endured?
Yes there is such a thing as unintentional sin, we do that all the time, all of us.
Thats why the Bible says
Jms:4:17: Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
sin is still sin, because sin is transgression of the law and we all do that daily... but God doesnt count it as sin against us unless we realize we are disobeying Him...
ccrobinson said:Huh? You posted James 4:17? This verse doesn't help your argument, it contradicts and buries it. If I know to do good, and willfully choose not to do it (which is very definition of "doeth it not"), I sin. Please explain the unintentional part of the phrase "doeth it not".
rbell said:all sin is willful.
rbell said:all sin is willful.
rbell said:SFIC ignored my other issue:
He is insinuating that those who commit suicide go to hell do so, and liars who repent do not. This leads us to his logical conclusion: According to SFIC, if you die with unconfessed sin, you go to hell.
Hogwash, SFIC. You can't possibly back that up with scripture. And if you can, you should be Catholic, so last rites can take care of any "problems."
If I've mis-interpreted, show me. But I'm just following your train of thinking...you need to change tracks, BTW.