Pot/ kettle :tongue3:
one of the many questions that can't be answered from the calvinist perspective, hence the reason I ran from the doctrine when it all started to come together apart from the pat answers
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Pot/ kettle :tongue3:
Quantumfaith,
Thank you for the response. I don't presume to answer for others either, so can appreciate the sentiment.
The reason I asked the question in the first place is I think it a good example of where the topic of Free Will gets tangled up with all the other baggage that comes up wherever Paricular and General baptists try to discuss their differences.
(I prefer the old lables to the new, because I think we were once upon a time closer to the middle ground than we are today, and I long to see a return to that before the church I have known all my life is torn the rest of the way apart.)
No matter whether one believes in Free Will or Election, that belief has no impact on our salvation.
I have seen you write something along this line I believe.
So, when it is a discussion between believers, it is really just a debate on how we got to where we are, which makes it hard for me to understand all the name calling, and character attacks.
I think extremes of either view too easily become aberant doctrine.
As I said in another post, it is interesting to me that Charles Spurgeon experienced his epiphany, conversion, or what ever you would call it, in a Methodist church, yet he was a "Calvinist".
This is intersting to me precisely because Spurgeon later came to understand, and preach, that Free Will and Election were both in scripture.
He eloquenty spoke on this topic in sermon # 239 based on Romans 9 ("Jacob and Esau").
No need to reconcile "Old Friends", and that is how I think it should be.
First, that man has a will. Secondly, that he is entirely free. Thirdly, that men must make themselves willing to come to Christ, otherwise they will not be saved. Now, we shall have no such divisions; but we will endeavour to take a more calm look at the text; and not, because there happen to be the words "will," or "will not" in it, run away with the conclusion that it teaches the doctrine of free-will. It has already been proved beyond all controversy that free-will is nonsense. Freedom cannot belong to will any more than ponderability can belong to electricity. They are altogether different things. Free agency we may believe in, but free-will is simply ridiculous. The will is well known by all to be directed by the understanding, to be moved by motives, to be guided by other parts of the soul, and to be a secondary thing. Philosophy and religion both discard at once the very thought of free-will; and I will go as far as Martin Luther, in that strong assertion of his, where he says, "If any man doth ascribe aught of salvation, even the very least, to the free-will of man, he knoweth nothing of grace, and he hath not learnt Jesus Christ aright." It may seem a harsh sentiment; but he who in his soul believes that man does of his own free-will turn to God, cannot have been taught of God, for that is one of the first principles taught us when God begins with us, that we have neither will nor power, but that he gives both; that he is "Alpha and Omega" in the salvation of men.
Quantumfaith,
Thank you for the response. I don't presume to answer for others either, so can appreciate the sentiment.
The reason I asked the question in the first place is I think it a good example of where the topic of Free Will gets tangled up with all the other baggage that comes up wherever Paricular and General baptists try to discuss their differences.
(I prefer the old lables to the new, because I think we were once upon a time closer to the middle ground than we are today, and I long to see a return to that before the church I have known all my life is torn the rest of the way apart.)
No matter whether one believes in Free Will or Election, that belief has no impact on our salvation.
I have seen you write something along this line I believe.
So, when it is a discussion between believers, it is really just a debate on how we got to where we are, which makes it hard for me to understand all the name calling, and character attacks.
I think extremes of either view too easily become aberant doctrine.
As I said in another post, it is interesting to me that Charles Spurgeon experienced his epiphany, conversion, or what ever you would call it, in a Methodist church, yet he was a "Calvinist".
This is intersting to me precisely because Spurgeon later came to understand, and preach, that Free Will and Election were both in scripture.
He eloquenty spoke on this topic in sermon # 239 based on Romans 9 ("Jacob and Esau").
No need to reconcile "Old Friends", and that is how I think it should be.
When I read things like this, it is hard to tell the Particular Baptist, from the General Baptist.
To be plain, I find it hard to tell what you believe, so please do not presume I wish to "attack it".
I simply wish to ask a plain question.
I think we all have a Bible, and will likely agree it says that Adam, was made in God's image.
Yet he sinned.
I think we can all agree on that as well.
You said "God is not responsible in any way for Adams sin.....Adam is."
I agree completely.
Did he choose to sin?
one of the many questions that can't be answered from the calvinist perspective, hence the reason I ran from the doctrine when it all started to come together apart from the pat answers
I wonder if you have ever heard of a Calvinistic Methodist Church? They were all over the map in Spurgeons time & even quite prevelant up to around the 50's & 60's in the United States. Ever heard of George Whitefield or Perhaps Martyn Lloyd Jones..... both Calvinistic Methodists as where my Grandparents & Great Grandparents.
Here is some more (CHS) commentary for your edification:
Regarding Unconditional Election:
I do not hesitate to say, that next to the doctrine of the crucifixion and the resurrection of our blessed Lord--no doctrine had such prominence in the early Christian Church as the doctrine of the election of grace.9 And when confronted with the discomfort this doctrine would bring, he responded with little sympathy: "'I do not like it [divine election],' saith one. Well, I thought you would not; whoever dreamed you would?"10
Regarding Particular Atonement:
f it was Christ's intention to save all men, how deplorably has he been disappointed, for we have His own testimony that there is a lake which burneth with fire and brimstone, and into that pit of woe have been cast some of the very persons who, according to the theory of universal redemption, were bought with His blood.11
He has punished Christ, why should He punish twice for one offence? Christ has died for all His people's sins, and if thou art in the covenant, thou art one of Christ's people. Damned thou canst not be. Suffer for thy sins thou canst not. Until God can be unjust, and demand two payments for one debt, He cannot destroy the soul for whom Jesus died.12
The selections above indicate that C. H. Spurgeon was without a doubt an affirmed, self-professing Calvinist who made his ministry's success dependent upon truth, unwilling to consider the "Five Points of Calvinism" as separate, sterile categories to be memorized and believed in isolation from each other or Scripture.
Why would you think I could find a scripture which says God determined to make all men totally depraved from birth when I'm not the one who believe that claim is true? Think about it.I notice you once again offer no scripture as was requested for your accusation against God.
And where did those terms/consequences say that all people would be born unable to respond to God's powerful appeal to be reconciled through faith in Christ? See, you are the one making claims unsupported by the text, not me.God spelled out the terms to Adam.Adam rebelled and receives the promised consequences.
I agree. But I'm curious as to what you believed caused Adam to choose the way he did?God did not "make"adam rebel....he broke the terms of the covenant.
So you run to a theology that is not exclusively God Centered, to something that is distorted in the direction of the self?!? Well of course you would.... that is what the spirit of the age demands. In this postmodern & increasingly post-Christian times, people are clamoring for attention. They are looking for spiritual experiences that are secularized, humanized, and relativized. What you've run to supplies exactly what todays religion demands: a gospel that preserves a determinative role for personal choice.
By contrast, Doctrines of Grace theology insists that salvation is by grace from beginning to end. Salvation is a gift, in every sense of the word---God's gift for undeserving sinners who cannot be redeemed apart from God's saving grace. The gift is given to those to whom God chooses to give it; and although it is offered to everyone, it is not given to everyone. When God does choose to grant this gift, however, He effectively places it in the hands of His child; and once it is received, it can never be lost, taken from or damaged. Truly, it is the gift that keeps on giving! :thumbs:
Icon, I'd like to know what you believe the difference is in "self-will" and "free-will," as I use the term 'self-will' or 'self-determination' too. Sometimes 'free' gives the impression that there are NO restrictions or limitations, which NNE believes in regard to mankind. (no one I know of)
Keep building with straw, drinking the kool-aid, and when you figure out the logistics of both the atonement and the roles of gift giver, receiver and the entire process... we'll talk then.
Icon, I'd like to know what you believe the difference is in "self-will" and "free-will," as I use the term 'self-will' or 'self-determination' too. Sometimes 'free' gives the impression that there are NO restrictions or limitations, which NNE believes in regard to mankind. (no one I know of)
Luke 22:42
“Father, if you are willing, take this cup from me; yet not my will, but yours be done.”
Hebrews 5:8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.
John 6:45
It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me.
John 14:24
Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
Matthew 11:29
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
1 Peter 1:23
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
Philippians 2:
14 Do everything without grumbling or arguing, 15 so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.”[Deut. 32:5] Then you will shine among them like stars in the sky 16 as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18 So you too should be glad and rejoice with me.
No bubble to burst, your rant just further cements your ignorance in both calvinism, arminianism and everything in between. I do find it ironic how offended you have become lately at just about anything questioning you or your doctrine, but have no problem dishing it out at will. Put your big boy pants back on.
News flash: calvinism does not hold the corner on the doctrine of grace, sovereignty and God centered theology. This is now the second time in recent days you have essentially questioned our salvation. You must be proud.
Now back to your regularly scheduled passive-aggressive posting style of trying to play peacemaker and instigator with those in both camps...
I'm sorry to burst your bebble Webdog, but my response will never be in favor of your muddled self-centered humanistic theology, rather from the work of God. And this I hope is most clearly understood by you & your ilk; that since my regeneration, it has been & always will be when the presentation of the gospel is grounded in the doctrines of grace.
Lighten up Francis..... http://www.youtube.com/watch?v=0OnpkDWbeJs
Iconolast,
I will only touch on a couple of minor points where I feel you are mistaken about Spurgeon, and attempt to address a larger mistake where I fear you have perhaps been misled to believe a false doctrine.
I do not really view Calvinism a topic worth much debate, as I think it matters very little what anyone believes about it.
But your rebuttal of what I said about one of Spurgeon’s sermons simply does not hold up in the wash.
Spurgeon made his well known comments, to which I had refered, about the two doctrines being old friends in a sermon delivered one January morning in 1859.
The below is taken from Spurgeon’s sermon number 239 (or 241 as it is sometimes indexed).
Differing numbers aside, the sermon has a basis in Romans chapter 9, and concerns the fact that God loved Jacob, but hated Esau.
Spurgeon’s sermon is to address the very controversy you are so enthralled with, so it should be of enough interest to you to merit a full study.
I recommend you read the entire sermon, and if you still think I am wrong about what he said, please do provide some explanation as to why you think so.
I say Spurgeon used clear, plain, and easy to understand English in this sermon, and said exactly what he meant to say, and it is plain enough to not need interpretation by someone else.
The sermon is a lengthy one, as are most of his, but the below snippet from that sermon contains enough of what he said about the doctrines both being in God’s word to make this of interest to many participating on this board.
“Now, have I not answered these two questions honestly? I have endeavoured to give a scriptural reason for the dealings of God with man. He saves man by grace, and if men perish they perish justly by their own fault. "How," says someone, "do you reconcile these two doctrines?" My dear brethren, I never reconcile two friends, never. These two doctrines are friends with one another; for they are both in God's Word, and I shall not attempt to reconcile them.”
--- Second topic
One can “prove” just about anything with the Bible, so long as one only uses the parts that fit what one wants to “prove”.
We agreed that Adam chose to sin, and it was entirely his responsibility.
We agreed on both of these points.
If he was able to choose to disobey, it only makes sense he could have chosen to obey.
Otherwise it was not a choice at all, and therein lies the place where this very old controversy starts to unravel from both ends, no matter which side or which label you have chosen.
The ability to choose doesn’t always fit very well within an extreme view of “predestination”, so you just label it “Self Will”, as if that somehow differs from “Free Will”.
Can’t have it both ways, or can’t understand it being both ways?
You attempt to justify this by saying Adam was “on probation”, “untested”, and “under a works based covenant”.
I have a fine old Bible, and know why you did not provide a scriptural reference on this.
Then there is the line of your previous response that describes how you think God was dealing with Adam through a “works based covenant”, to which you do provide a scriptural reference, just to a passage that supports nothing of the kind.
Here is where I think you are presenting a false doctrine.
You said;
“God had been dealing with Adam in what is often described as a covenant of works...or a covenant of life....Hosea 6:7
Now in my old worn out KJV I can easily find Hosea 6:7 - “But they like men have transgressed the covenant: there have they dealt treacherously against me.”
I also can then read the rest of the chapter, but even then I don’t see what you are getting at, unless it is that the inhabitants of Gilead were workers of iniquity, as is clear in the next verse.
Hosea 6:8 Gilead is a city of them that work iniquity, and is polluted with blood.
It is entirely possible I misunderstood your point, but I don’t know you and can only go by the words you typed out in plain English, so please don’t think my intent is to “attack” you in any way, as it is not my intent to do so.
I say that any doctrine of a “Works Based Salvation” is a false doctrine, just a product of Man’s religion, and a false interpretation of scripture.
Salvation is by Grace, not by works. That is the TRUTH of God’s Holy word.
Pardon if I raise my voice, but beginning in Genesis, and straight through to the very last page of Revelation, SALVATION IS BY GOD’S GRACE, and NEVER BY ANY ACTION OF MAN.
The undeniable, unchangeable, Word of Almighty God, clearly states this TRUTH applied to Abraham, applied to Paul, and it applies to us.
Yet you say Adam was under a “works based covenant”?
It seems you have waded into water much too deep, and in a sincere desire to “prove” something you have decided in your mind is true, you are confused into believing a very common, but dangerously false, doctrine.
If I have not misunderstood you, then what is even worse is you are now trying to teach this falsehood to others, via the very wide venue of the Internet.
Such a thing, is a product of man’s “Religion”, and this is one false doctrine which cannot withstand any honest study of the Holy Word of God.
There is no such thing as a “works based covenant”, and there NEVER has been.
.Why would you think I could find a scripture which says God determined to make all men totally depraved from birth when I'm not the one who believe that claim is true? Think about it
You are the one who says this:God determined to make all men totally depraved from birth [/QUOTE
I just answered you that Adams sin did this.He put it forth to Adam....he did not force AdamAnd where did those terms/consequences say that all people would be born unable to respond to God's powerful appeal to be reconciled through faith in Christ? See, you are the one making claims unsupported by the text, not me.
The claim is right in the text....dying thou shalt surely die. God meant what he said...man has deid in adam and remains seperated from God as a consequence.
I agree. But I'm curious as to what you believed caused Adam to choose the way he did?
And according to your system he ordains whatsoever comes to pass in such a manner that it could not have been otherwise, thus at some point God (either knowing or casually determining Adam's sin) determined that the result would be the totally depravity of all mankind. How is that no accurate? How can a system which teaches that God really controls all things believe that God didn't control the decision to relegate all mankind to totally depravity?
Must go to work now...as far as the scriptural language for mans will;
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
not free will......self will.....our wills are bound by our nature.