Are you calling me a child?
No. I said that if I was a child I would post a picture (maybe a Leporidae) in response to your post. I was implying that it is a childish thing to post pictures of animals on a debate/discussion forum. You inferred that I was calling you a child.
Romans 2: 2For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
Ok, good. Let’s look at this passage and then perhaps we can move on to Acts 17 (as I’m not the only one asking). What do we know:
Paul has just concluded his discussion on unbelief and its consequences and moves forward to deal with the impartiality of God.
You begin with verse 12, which is mid-discussion. Verse 11 actually starts the explanation “For there is no partiality with God.” So what are we talking about?
Romans 2:9-10 There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.
Paul branches out to show the impartiality of God - this is emphasized in the next chapter when Paul begins “Then what advantage has the Jew? Or what is the benefit of circumcision?”
Gentiles sin without the Mosaic Law, but Jews sin under the Law. Gentiles perish without the Mosaic Law, but Jews are judged by the Mosaic Law. It is not the hearers of the Law that are justified but the doers of the Law. Gentiles who do the Law are justified for fulfilling the Law, but this is out of the law written on their hearts.
Romans 2:12-16 For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
So how can this be? For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
Gentiles, not under the Mosaic Law, do the things of the Mosaic Law as the law is written in their hearts. Do you now see how Paul bounces the Law off the law of God? If not, consider the concern over placing Gentiles under the Law of Moses (in Acts) and their ultimate decision that they could not put Gentiles under Mosaic Law.
Or do you realize Paul’s argument about the justification of Abraham. Abraham lived before the Law was delivered. Yet he was commanded to circumcise, he tithed, he did not steal…there were still commands of God to obey. Did you realize that it was centuries between Abraham’s faithful obedience to God’s law and the Law of Moses?
But Romans shows that there is a law more extensive than Torah. Of course the Ten Commandments reflects God's own holiness....but they don't encompass God's holiness. Do you understand Paul's argument here -Gentiles who are not under the Law do the things of the Law because the law is written on their hearts?
I think that ἀνόμως and νόμος are giving you problems in understanding this passage. Perhaps if you go through and substitute the Law with “Torah” and leave it as the law when speaking of those not affiliated with Torah it will be a bit clearer.
Anyway, that's my understanding of the passage. I welcome your reply/rebuttal/exegesis on how Paul places Gentiles under the Mosaic Law.