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Eliyahu said:Re
22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Is "Whosoever" the predestined Elect only?
Rippon said:First , I'll give some other renderings of that phrase .
NLTse : Let anyone who desires ...
HCSB : Whoever desires ...
TNIV : Let all who wish
NIV : Whoever wishes
Yeah , the invitation is extended to all . However , we learn from other passages of God's Holy Word that the Lord causes certain people to come to Him . They do not come of their own accord .
TCGreek said:Tonight at church I spoke abou the Parable of the Sower and mentioned the fact that even in revealing the mysteries of the Kingdom of Heaven, God chose those to whom he wishes to reveal these mysteries (Matt 11:25-27; 13:11).
I didn't make that up---that's the Bible!
standingfirminChrist said:1 Timothy 4:10 clearly tells us that all is more than just a select group, for it not only says all men, but adds specially those who believe.
This would have to mean unbelievers as well as believers.
The passage in question as rendered in the NLTse : This is why we work hard and continue to stuggle , for our hope is in the living God , who is the Savior of all people and particularly of all believers .
I have a note in my old NIV that I had jotted down from John Owen -- the famous Puritan . This is not an exact quote , but a paraphrasing of his thoughts on just an aspect of this verse . He could be wordy you know -- but weighty with each word .
In 1 Timothy 4:10 God the Father is in view as the Preserver . His protecting providence is general toward all and particular towards His Church . This text is similar to 2 Peter 2:1 : But there were also false prophets in Israel , just as there will be false prophets among you . They will cleverly teach destructive heresies and even deny the Master who bought them . in this way , they will bring sudden destruction on themselves . ( Also NLTse ) . Here temporal deliverance is being dealt with . The Greek word is despotes -- meaning God the Father , not Christ . There is no connection with redemption in this verse . Kurios is a proper title for Christ . Despotes has to do with His ownership , authority and power . Owen cites other passages with despotes , rather than kurios : Acts 4:24 ; 2 Timothy 2:22 ; Jude 4 and Revelation 6:10 .
Dr. Owen also cites Deuteronomy 32:6 for the despotes usage : Is this the way you repay the Lord , you foolish and senseless people ? Isn't he your Father who created you ? Has he not made you and established you ? ( NLTse )
standingfirminChrist said:Sure am glad you are not our Pastor.
Rip :I think you don't know what you are talking about . It would be a blessing to sit under the ministry of TCG .
Ours revealed to us in today's service the fact that seed only grew when the receiver of the seed allowed it to take root... not that God prevents the seed from taking root. I am so glad that God does not prevent His Word from taking root in the hearts of those who choose to walk in the light.
standingfirminChrist said:Sure am glad you are not our Pastor.
Ours revealed to us in today's service the fact that seed only grew when the receiver of the seed allowed it to take root... not that God prevents the seed from taking root. I am so glad that God does not prevent His Word from taking root in the hearts of those who choose to walk in the light.
Heavenly Pilgrim said:
HP: Here is the verse. Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
How are you treating this verse carefully with your statement? First, does the word “if” mean anything? If we take the position that all will hear the gospels message, and this verse proves it, it also proves that such has NOT been the case until such a time as He is lifted up. Certainly one should be able to see clearly the fallacy of such a position.
To me it is obvious that Christ is not speaking of the event of His crucifixion, but rather is speaking concerning the fact that when He is lifted up through the preaching of the Word, He indeed will draw all that hear to Himself, even if all that hear do not respond favorably.
larryjf said:The Bible says that God hates people, so i will take Him at His word...
The idea of God hating sin but not the sinner is crazy. Sin isn't just some object out there somewhere, sin comes from the heart of man. It is the individual man that sins and draws the hatred of God. God doesn't throw sin into the fires of Hell, but the sinner himself.
Psalm 5:5, "The boastful shall not stand before Thine eyes; Thou dost hate all who do iniquity," Psalm 11:5, "The Lord tests the righteous and the wicked, and the one who loves violence His soul hates." Prov. 6:16-19, "There are six things which the Lord hates, yes, seven which are an abomination to Him: 17 Haughty eyes, a lying tongue, and hands that shed innocent blood, 18 A heart that devises wicked plans, feet that run rapidly to evil,
19 A false witness who utters lies, and one who spreads strife among brothers." Hosea 9:15, "All their evil is at Gilgal; indeed, I came to hate them there! Because of the wickedness of their deeds I will drive them out of My house! I will love them no more; All their princes are rebels."
Originally Posted by standingfirminChrist
They experienced the outpouring of the Spirit, Amy. They did not receive it.
All means all.
Amy.G said:Exactly how did they experience the outpouring of the Spirit?
What does it mean to "experience" God's Spirit?
Amy.G said:SFIC, regarding the mockers at Pentacost, I asked you if they had the Spirit poured out on them. You said:
And I asked:
You did not answer me. How did they "experience" the outpouring?
larryjf said:Actually, your view on God's sovereignty is severely lacking and erroneous.
It is God who controls salvation, not man.
Christ's atonement does not make a possibility of salvation for all, rather it makes a surety of salvation for the elect.