Do not the Scriptures teach that the Lord Jesus Christ is the AUTHOR of our (believer's ) faith?
Hebrews 12:2
The word "author" in this verse means "pioneer" or "preeminent example."
The word "faith" is more like the "path that we follow." It is not speaking of trust or even salvation.
Remember that there were no chapter divisions originally. The author just finished a chapter of "the heroes of the faith, those that lived their lives by faith. And so also should we live our lives by faith, having Christ as our preeminent example.
(Darby) looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
That the humankind can express a certain amount of trust, or a human hope does not make that hope or trust even if it is called "faith" by the worldly, anything that could attain to the righteousness of God.
Faith is faith. It is the object of faith that is important. A human must be able to put his faith in God, for he doesn't put God's faith in God. That is a ridiculous concept. Thus God does not give His own faith back to the person so he can return it to him in kind. No, rather God demands of mankind that he accept the gift of salvation with his own faith freely. Man shall not be coerced into salvation..
So, of course the Lord will show that the faith of the child, the trust of the child, is the same as the trust of one who has the faith of God implanted in them. For, that believer does trust as a child in the great hope of the resurrection and eternity.
And that is exactly how an unsaved man must come to Christ--by faith, as a child, simply, as a sinner, repentantly, humbly, etc. Does God change the man before salvation or after salvation?
If you are saying that God gives faith and thus is changing him before salvation then that is salvation by works. No, rather he must come to God, and then God will save him through Christ and then change will become. Change cannot begin until a person is saved.
Is there then not that human hope and trust that is part of the fallen, and part of the ability to express such a fallen faith just as there is ability to express human love and giving of good offerings in the sense of what humankind consider good? But nothing of the flesh (according to Romans) can ever attain to the righteousness of God, and in fact when confronted by the failure of that which humankind would desire to be acceptable and is as rejected as that offering by Cain results in anger and rejection as again exampled by Cain?
Cain rebelled against God. He disobeyed God. He did not offer any sacrifice in faith.
In salvation one must by faith accept God's gift of salvation.
Why did Christ throughout his ministry say to those he healed:
"According to
your faith..." He used the expression over and over. He healed according to their faith, not His faith or God's faith, but their faith.
That faith that is authored by Christ is never rejected, for it is part of the empowerment of which John (1) speaks.
Of course it is never rejected.
1. Christ never rejects those that comes to him.
2. It is the faith of a believer that is being spoken of . We believe in eternal security. If he is the author and finisher of our faith, how then can he reject one's faith, unless you believe you can lose your salvation. That verse is directed to the saved.
The call of Christ does not automatically mean that all have the ability to hear or respond. Again, the Romans passage and even in the Gospels there is indication of the difference between the ability to hear and respond of the flesh and of the Spirit. Luke 8:13, and John 12:36 - 43 each give examples of human innate inability and the reason why.
Christ never put any condition on those who came to him.
"come unto me" he said. He did not say: "Come unto me, but only if..." Let's not add to the scriptures.
Anyone can come to Christ, and as Christ said--they can come "freely."
That is the point. There is the fleshly faith that may respond only as the flesh could and it is totally inadequate to that which is required and supplied by Christ.
That is speaking of the Christian life. If the object of one's faith is Christ that won't happen, will it?
When Saul was unsaved but Christ met him on the road, Christ became the object of his attention, his faith, his focus, and thus his Lord and Messiah--immediately.
"Lord what will you have me to do," he said. However, the focus, attention, and the object of the faith of many believers is the world and not Christ. They are too caught up in their technology, their cars, their family, their work, and everything else in the world that takes their eyes off Christ and what He demands of them.
--That is what that passage is speaking about. "The love of the world...is not the love of the Father."
That there are some who appeal to the faith of the flesh as if it had / has some ability to attain to the righteousness of God does not conform the Scriptures into agreement.
Abraham was not justified by works. Righteousness was imputed unto him by faith, that is because of his faith; not because of any faith that God gave him.
That there are examples in the Scriptures of expressions of human faith, even that which may imitate the true faith (as a child) serves only as example of that which ultimately fails (as all human effort did, does, and will) and particularly shown in the parable of Luke 8.
Four soils; four groups. The fourth one produces fruit. Why? It represents those whose hearts had been changed. Why and how did their hearts become changed? Because they believed on the Lord Jesus Christ and were saved. That theme runs throughout the entire Bible. The one redemptive theme one finds throughout the entire Bible is "Justification by faith," quoted from the OT at least three times in the NT.
And here is where you and I will not agree.
For you would place the human ability as able to attain to the righteouness of God, and I do not.
And Abraham believed God and it was counted unto him for righteousness. It was Abraham's faith, not God's.
The believer is a "New" creature created in Christ Jesus, and that includes every aspect including faith.
Where in the NT does it say that God gives faith to the unregenerate? It doesn't. God does not give spiritual gifts nor spiritual fruit to the unregenerate.
The body will pass and the completed "New" will have absolutely nothing of this world, absolutely nothing.
But in some scheme in which human innate ability would hold, there would then have something of this world entering the New Heaven and New Earth.
That just can't happen, or there would by default be sin entering that wonderful estate.
If the gift of salvation is not accepted by one's own faith then it cannot be accepted at all.
God offers a gift. He is not going to accept it for you. He reaches out to you. You must accept it for yourself. It is a gift. Take it. Receive it. As many as received him...
He doesn't do it for you.