Others say there is no tense to the word "aorist". Seems you are real close to this Robertson?
Is it true this doctrine didn't start until the ninetenth century by Darby? No, the 'doctrine' starts with God.

Luke first mentions the word (Gk. οικονομια ), as it applies to a steward, and Paul is the only writer to apply it to a "doctrine', specifically mentioning two dispensations by name, and implying that there were at least two more to which he does not give a name, in the context. (I Cor. 9:17; Col 1:25; Eph. 1:10; 3: 2, 9) Incidentally, the KJV wrongly renders the Gk. in 3:9, since the great majority of the 'M' texts, as well as the 'NU' texts, say "οικονομια" vs. the baseless rendering of the TR as "κοινωνια". (Hodges and Farstad, in
The Greek New Testament According to the Majority Text show this, as well.)
Thats your interpetation I was talking about was considered "heretic", until ninetenth century.
Is it also true that John Calvin considered this to be a false doctrine? I have no real idea, but would think that the 'covenant theology' he seems to advocate would suggest that to be true. But what does that have to do with the price of tea in China?
Ed
As much as your quoting Robertson.
Quote:
Is it also true that this was considered as a heritic doctrine until Darby and some others started the Pre-Mil in the late eighteen and early ninetenth centuries?
No. 1, "Darby and some others" did not "start" or "invent" the doctrine of "Pre-Mil", any more than Newton "started" the Law of Gravity, or Galileo, Copernicus and Brahe "invented" an earth that was round. They may have recognized that this system made logical sense, and seemed to be supported by Scripture, but I do not know this exactly. I have never read very much of Darby on the subject, personally, although somewhere I did have a book by him some thirty years ago, and assume I still have it somewhere.
No. 2 Some still consider this to be an heretical doctrine, including apparently you. That does not necessarily make it one.
II. Historical review of millennial thinking in Christian theology.
A. Early church (c. 100-250) - millennium not emphasized. Variety of views.
B. Early reaction to view of earthly millennium.
1. Origen (c. 185-254)
attributed such thinking to heretic, Cerinthus
2. Montanist
heresy (c.175) had excesses of earthly millennial views.
3. Rampant speculation to calculate end time.
C. Augustine (354-430) rejected his previous earthly millennial position and interpreted
"1000 years" of Rev. 20 as symbolic of entire period from first coming of Christ to
second coming of Christ.
1. Council of Ephesus (431)
condemned earthly millennium interpretation as heretical
superstition.
2.
Became orthodox view of Church for centuries.
D. Reformation (sixteenth century) - Luther, Calvin, Zwingli, Anabaptists accepted symbolic
interpretation of "1000 years." Regarded Catholic Pope as Antichrist.
E. Seventeenth -
nineteenth centuries - gradually revived earthly millennium view.
F. Nineteenth & twentieth centuries.
1.
J.N. Darby (Plymouth Brethren), followed by D.L. Moody, C.I. Scofield, H.A. Ironside
(Dallas Theological Sem.),
developed theological system of Dispensationalism
incorporating earthly millennium and pre-tribulation rapture of Church. Became a
primarily American theological phenomenon.
2.
Majority of theological community (Post-millennial and Amillennial) has regarded
Dispensationalism as a modernist aberrational (disorder of the mind) interpretation.
BTW, since you seem to want to 'pigeon-hole' my views?
I suppose you could label me Amillennial, being that I believe the thousand year reign is over. I don't care for labels though.