Pure eisegesis.Which proves that not all wines were the same in the Bible.
Those that brought blessings were not alcoholic.
Those that brought God's wrath were alcoholic.
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Pure eisegesis.Which proves that not all wines were the same in the Bible.
Those that brought blessings were not alcoholic.
Those that brought God's wrath were alcoholic.
First is obviously a biased article.Here is alcohol biblicaly and in context.
http://drbacchus.com/bible/alcohol.html
He took the cup.The third reference to wine in connection with Jesus is the sacrament he instituted during Passover, the Lord's Supper, as recorded in Matthew 26:27, Mark 14:23, and Luke 22:17. In all three references, the word wine is not mentioned. Instead it says, "He took the cup." Because the occasion was the Passover, we know that the cup contained wine. If use of wine were truly sinful it is unlikely Jesus would have used it as a foundational and ongoing ritual of the New Covenant.
Actually, I thought it was one of the most unbiased articles written on alcohol.First is obviously a biased article.
Second, he often argues from a circular and thus illogical point of view.
One good example is here:
Wow. His logic is circular and "illogical" What you put forth is pure eisegesis.He took the cup.
In each reference the word "wine" is used.
We "know" that the cup contained "wine."
If the use of wine were truly sinful it is unlikely Jesus would have used it...
The circular and illogical reasoning breaks down at every point.
We know he took the cup and the word for wine, oinos, which also means grape juice is used.
Thus we know that the cup contained "grape juice."
The use of alcoholic wine would have been sinful because of what the Bible teaches about wine and what it represents. Christ would not have used a sinful representation to symbolize the purity of his blood. We use his own argument against him. It was grape juice.
Here is alcohol biblicaly and in context.
http://drbacchus.com/bible/alcohol.html
Round and round we go. I already did once. You ignored me. You apparently ignored a post I had directed to Moriah a couple of pages back detailing some of the history of wines in Israel. That will give you some good information as well. Read first what I posted instead of asking the same question over and over again.Actually, I thought it was one of the most unbiased articles written on alcohol.
Wow. His logic is circular and "illogical" What you put forth is pure eisegesis.
Where was His grape juice stored, DHK from summer to spring? There weren't any grapes to harvest to make fresh juice, so please tell us where He got this
First is obviously a biased article.
Second, he often argues from a circular and thus illogical point of view.
One good example is here:
He took the cup.
In each reference the word "wine" is used.
We "know" that the cup contained "wine."
If the use of wine were truly sinful it is unlikely Jesus would have used it...
The circular and illogical reasoning breaks down at every point.
We know he took the cup and the word for wine, oinos, which also means grape juice is used.
Thus we know that the cup contained "grape juice."
The use of alcoholic wine would have been sinful because of what the Bible teaches about wine and what it represents. Christ would not have used a sinful representation to symbolize the purity of his blood. We use his own argument against him. It was grape juice.
Which proves that not all wines were the same in the Bible.
Those that brought blessings were not alcoholic.
Those that brought God's wrath were alcoholic.
I have explained it in detail.I explained this answer in detail:
If you are enlightened, then you only need your language.using Greek, Hebrew, English, and our older Shakespearean English which has now changed.
Wine means a fermented drink in English, and Hebrew, and Greek, and all languages.I gave examples and facts from each one. Your rebuttal: "Wine means fermented wine."
I use scripture to correct you, but you dismiss it. I even use English dictionaries to correct you in debates, but you think using English dictionaries are deceptive. LOLIOW you rejected all the evidence, trashed it, threw it out the door, disregarded it, don't care, and just remain with your one word/ one definition argument. That is not even logical or sane.
Again, there is not a bunch of different meanings for wine. There is one, and it is an alcoholic drink.How many words do you know have just one definition?
Look in your dictionary: "church," "ball," "box," or just any word that comes to the imagination. Look them up. Do they have just one definition? No, most words have more than one definition. You know that, and yet argue against all common sense that "wine" has only one definition. You are wrong.
Do you think you can say anything and we will believe it?1. Wine, in English, is a translation. Our Bible is a translation. Like Spanish, German, Cree, Maori, Hindi, and all the other languages of the world, the English Bible is a translation translated from the Hebrew and Greek. Thus the word "wine" becomes irrelevant, especially today, in the 21st century when our language has changed so much.
Show me any Bible translation that says “unfermented wine.” Show me or concede.2. The word "wine" has changed meanings in the last 400 years since the KJV was written, even in the last 200 years.
Even today one of the common definitions of wine still in use is:
http://dictionary.reference.com/browse/wine
But when the KJV was written the word "wine" always had the meaning of either fermented or unfermented wine. Only the context could determine the meaning.
English translators would have translated the UNFERMENTED WINE word into something else besides wine then.2. The HEBREW word "Yayin," means both fermented or unfermented wined. Only the context can determine the meaning of the word.
I have already explained it to you a couple of times, but you ignore the truth. Oinos means wine, it does NOT mean “unfermented wine.” The word ‘oinos’ is in the word drunkenness. The word ‘oinos’ is in the word ‘winebibber.’ The word ‘oinos’ is in the word tippling. Answer the question: How does the word you claim means unfermented wine also mean drunkenness and tippling? It is just not real what you say.3. The GREEK word "oinos" means both fermented or unfermented wine. Only the context can determine the meaning of the word.
I have already explained this to you too. You cannot use the word cider to prove your false beliefs that wine means not fermented. In the U.S.A., they use the word cider for apple juice, which does not help your case one bit.4. The same is true of the English word "cider." Only the context can determine whether or not it is alcoholic cider or non-alcoholic cider.
I have proven that wine is always a fermented drink in the Bible.It is foolish to say that "wine" always refers to an alcoholic beverage because it doesn't; not even in our modern day English language does it refer all the time to an alcoholic beverage.
In the Bible, it says “wine and other fermented drink.” The Bible also says, “Vinegar made from wine” and “grape juice and “grapes” and “raisins.” The Bible covers all the drinking and eating concerned with GRAPES, but NOWHERE does the Bible say “non-alcoholic wine,” and “unfermented wine.” You do not try to reason with the truth, you bring up things that are not even in the Bible.As a side note, have you ever, or seen others, buy non-alcoholic beer from a grocery store?? Or do you have it stuck in your mind that it is always alcoholic.
Oinos does NOT mean grape juice. I have a Greek dictionary right here. There are Greek dictionaries online. Give a link to the word oinos meaning grape juice.We know he took the cup and the word for wine, oinos, which also means grape juice is used.
You see how dangerous it is not to accept God’s word. Listen to the blasphemy spoken about if Jesus used wine, and he did!The use of alcoholic wine would have been sinful because of what the Bible teaches about wine and what it represents. Christ would not have used a sinful representation to symbolize the purity of his blood. We use his own argument against him. It was grape juice.
You have no Scriptural support for the teaching that wine that was a blessing and wine that brought a curse were both alcoholic - just your own view. Your own view is interpreting the Scripture instead of having Scripture interpret your view.You have no Scriptural support for this - just your own view. Your own view is interpreting the Scriptures instead of having Scripture interpret your view.
Please provide the Scripture that says Noah and Lot got drunk on new wine.I got into this discussion with a gentleman here where I currently live; I mentioned that Nehemiah took the king his wine. He immediately launched into wine being "new wine" and non-alcoholic, etc., etc.
My question to him was, how did Noah and/or Lot get drunk on new wine?
I've never received an answer to that question. Could someone help me out?
Because otherwise, I'm forced to consider that the passages against drinking are actually talking about drunkards, and "taken to much wine," and otherwise abusing the substance.
HOWEVER, I do caution against the use if there are those present who find it sinful, and therefore it would cause a stumbling block between you and them (Romans 14, and all that).
There isn't any; that's my point. Some folks make out this distinction about heroes of the faith not having anything to do with alcoholic wine; but scripture shows those heroes of the faith getting drunk on what was obviously *not* "new wine."Please provide the Scripture that says Noah and Lot got drunk on new wine.
You have no Scriptural support for the teaching that wine that was a blessing and wine that brought a curse were both alcoholic - just your own view. Your own view is interpreting the Scripture instead of having Scripture interpret your view.
Does Scripture say that Lot intended to get drunk on wine?There isn't any; that's my point. Some folks make out this distinction about heroes of the faith not having anything to do with alcoholic wine; but scripture shows those heroes of the faith getting drunk on what was obviously *not* "new wine."
Does Scripture say that Lot intended to get drunk on wine?
Proverbs 20:1 tells us that wine is a mocker and that it deceives.
Had they refrained from drinking at all, Noah would not have caused his son to look upon his nakedness and Lot would not have committed fornication with his daughters.
So now it's not about whether the wine is alcoholic, but our intent?Does Scripture say that Lot intended to get drunk on wine?
And Proverbs 23:20 tells us not to be among winebibbers; but the context (vs 21) tells us that it's talking about drunkenness, not staying away from wine entirely. Proverbs 23:30 talks about those that tarry at the wine, or seek the mixed wine. And Proverbs 31:6 tells us to give wine to those of heavy (bitter, pained) hearts.Proverbs 20:1 tells us that wine is a mocker and that it deceives.
And if he'd only drank grape juice ("new wine"), it wouldn't have been a problem. But he didn't; and for some reason he didn't drink in moderation, and thus we have a scriptural principle about the evils of getting drunk -- but not necessarily against drinking.Had they refrained from drinking at all, Noah would not have caused his son to look upon his nakedness and Lot would not have committed fornication with his daughters.
New wine is new wine it is not grape juice.And if he'd only drank grape juice ("new wine"), it wouldn't have been a problem. But he didn't; and for some reason he didn't drink in moderation, and thus we have a scriptural principle about the evils of getting drunk -- but not necessarily against drinking.
You don't make sense.You see how dangerous it is not to accept God’s word. Listen to the blasphemy spoken about if Jesus used wine, and he did!