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Ephesians 2:1-10. What Does Paul Say?

Discussion in 'Baptist Theology & Bible Study' started by SavedByGrace, Dec 21, 2020.

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  1. Yeshua1

    Yeshua1 Well-Known Member
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    It is good to dialog with each otrger, jusy do not gte into the ole "you are noted saved, teach heresy: nonsense that comes across at times out on the internet!
     
  2. SavedByGrace

    SavedByGrace Well-Known Member

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    Your point being?
     
  3. Yeshua1

    Yeshua1 Well-Known Member
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    we need to try to stop sliding into anger rants and labeling the saved as heretics or teaching heresy,,,, I as a Calvinist must see non cals saved in Christ as my brethren, same way other side!
     
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  4. Tsalagi

    Tsalagi Member

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    I share your view that sinners are able (and therefore accountable) to respond to God's provision of salvation through His Son the Lord Jesus Christ through faith and faith alone. That fact is made clear in many passages of scripture, but Luke 13:24 is not one of them. If ἀγωνίζομαι represents effort, eternal salvation cannot be predicated upon it. Nobody here believes in salvation by works, and ἀγωνίζομαι is clearly human effort.

    Matthew 7 and Luke 13 are instructions to believers for living by faith, the reward for which is entrance into and possession of the millennial kingdom (the audience here being OT saints); in neither chapter is Jesus making an evangelistic appeal through a presentation of Himself as the one and only object of faith for eternal salvation. Context, context, context.
     
  5. SavedByGrace

    SavedByGrace Well-Known Member

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    Read my latest thread on a w pink
     
  6. SavedByGrace

    SavedByGrace Well-Known Member

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    Much of so called reformed theology on salvation I would consider as heresy
     
  7. Yeshua1

    Yeshua1 Well-Known Member
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    And yet you kept quoting repentance from the classic reformed viewpoint as being the correct way to see it?
     
  8. SavedByGrace

    SavedByGrace Well-Known Member

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    note that I used the word, "much" and not "all"!
     
  9. SavedByGrace

    SavedByGrace Well-Known Member

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    are you saying that the so called "classic reformed viewpoint" is wrong?
     
  10. Yeshua1

    Yeshua1 Well-Known Member
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    No, just that if Reformed theology is so bad, why quote us at all?
     
  11. SavedByGrace

    SavedByGrace Well-Known Member

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    because most of you guys on here are from the "Reformed" position. So it is always good to quote your own to you!
     
  12. Tsalagi

    Tsalagi Member

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    I did read your post, and I agree that the relationship between repentance and faith is an interesting and important question. I don't see how that issue bears on the meaning of ἀγωνίζομαι in Luke 13:24, unless you are somehow associating the verb with repentance. If so, and you are saying that repentance requires human effort, I commend to your attention 1 Timothy 6:12 where the same imperative form is used, translated "fight." "Fighting" or "striving" to repent and believe for eternal salvation is salvation by works, and since I am sure that is not your view I don't see how Pink helps to resolve the question.
     
  13. SavedByGrace

    SavedByGrace Well-Known Member

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    What do you think of Bill Mounce on Luke 13:24

    “Do your best (agōnizesthe | ἀγωνίζεσθε | pres mid imperative 2 pl) to go in through the narrow door; for many, I tell you, will try to go in and not be able."

    Our English word "agonize" comes from ἀγωνίζομαι, which I believe should be, the state of the sinner when they are convicted by the Holy Spirit of their sins. Paul speaks of "godly sorrow". My reference to Pink is because he describes this well in his article.
     
  14. Tsalagi

    Tsalagi Member

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    "Try really hard to enter" into eternal salvation? Sorry, I personally really don't see how that helps.

    Anytime people start importing ideas into a passage that are neither in the verse nor its surrounding context I begin to suspect that theological persuasion is driving interpretation instead of the other way around. For me such an approach isn't acceptable.
     
  15. SavedByGrace

    SavedByGrace Well-Known Member

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    sounds like you are fighting against the Word of God!
     
  16. Yeshua1

    Yeshua1 Well-Known Member
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    Might be your understanding of the passage that he is rejecting!
     
  17. Tsalagi

    Tsalagi Member

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    I am fighting against misuse of the Word of God. If you interpret a passage to make Jesus say we must expend personal effort to enter into eternal life, "doing our best" to obtain it, I am certainly going to object. Would you seriously consider changing your handle to "Saved by doing my best"? ;-)
     
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  18. SavedByGrace

    SavedByGrace Well-Known Member

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    all of your reasoning even from the Greek, has not answered what Jesus plainly says in Luke 13:24, and the corresponding passage in Matthew. All you have done is give your "theology", which is against what the Bible actaully does say!
     
  19. SavedByGrace

    SavedByGrace Well-Known Member

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    then show from the words of Jesus in Luke 13:24, where it says that sinners are "passive" in their salvation, which is reformed theology?
     
  20. Tsalagi

    Tsalagi Member

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    "My theology" is that the Bible does not teach salvation by works. That is the theology I have defended in this verse, it is what the Bible actually does say, and I am puzzled that you think I am saying anything else.

    I have dealt exclusively with what Jesus plainly says in this context, which is "Strive/struggle/endeavor/fight" to enter the kingdom. If personal effort is being commanded, then the kingdom cannot represent eternal salvation; that interpretation would put Jesus' words in conflict with any number of other clear passages of Scripture that salvation is "not of works." Every other imperative expressed by the Lord Jesus in Matthew 7 and Luke 13 is a command to believers to pursue godly living, (look 'em up); not one constitutes an evangelistic appeal to lay hold of eternal salvation by faith in Himself, and certainly not by "striving to enter."
     
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