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Give Me liberty, Or Give Me Justice.

KenH

Well-Known Member
Originally posted by Chappie:
The issue is, does God love all of his creation equally
Brother Chappie,

If you are married, do you love your wife equally to all of the other women in the world?

If you have children, do you love them equally to all of the other children in the world?

Do you love your best friend equally to Osam bin Laden?

Did Jesus love all of the apostles equally, or were three of them "special" to Him?

Do you believe that God loves Adolf Hitler equally to the apostle Paul?

Do you believe that God loves equally those in hell compared to those in heaven, that regardless of which place they are in that they are all bathed in the same love of God?

Ken
 

russell55

New Member
Chappie,

I know the questions in the last paragraph of your response are to Pastor Larry, but I would like to take a stab at answering them.

But they cannot repent unless God repents them
Well, they will not repent unless God brings them to repentance.

if they come; God will reject most of them.
Whoa, whoa, whoa! God NEVER rejects anyone who comes. If they come, they will be welcomed.

Tell me how you pray for them. What do you ask of God on their behalf.
I ask God to open their eyes to the truth of the gospel. I ask Him to pursue them, and to bring them to Himself. I ask Him to show them their sin as it really is. I ask God to bring people into their lives who will witness to them. I ask Him to overcome their obstinance. I aks him to make them see how hopeless their situation is and that He is the only hope they have. Etc., etc. etc.

And, does God ever answer your prayer for one that is lost…
Yes, He has on several occasions, and answered in miraculous ways in situations I thought hopeless.

Will you ask God “why”, on their behalf.
Why what, exactly? Maybe you can clarify the question. As a general response, I would say that mostly I just trust that God's purposes are good, that He has good reasons for what He does, even if I can't understand them.

Will you ask God if he loves them.
No, I know that God loves everyone as evidenced by His good provisions for both the just and the unjust.

Will you beseech God on their behalf.
I think I have already explained that I do.

Will you tell God that you love them
Of course.

and beg him to find a way to allow them into his kingdom.
Well, I will beg Him to bring them into His kingdom. God doesn't prevent anyone from coming into His kingdom, so the word "allow" isn't appropriate.

Is your prayer for them a feverent prayer, or just getting in some prayer time?
It's a feverent prayer. Why would you think it would just be getting in prayer time?

Is your prayer only for those that are saved?
I don't understand the question. I thought we were talking specifically of prayers for salvation. If so, why would I pray for the salvation of those who are already saved, rather than those who are still lost?

May I ask you a question or two? Do you pray for the lost? How do you pray for them? What do you ask God to do on their behalf?

[ September 19, 2002, 07:39 PM: Message edited by: russell55 ]
 
F

ForumChaplain

Guest
Originally posted by Ken Hamilton:

Originally posted by Chappie:
The issue is, does God love all of his creation equally

Brother Chappie,
If you are married, do you love your wife equally to all of the other women in the world?
God is not married, he has no command to cling unto one woman... There are no other women in heaven..

If you have children, do you love them equally to all of the other children in the world?
I love all my children the same, only my relationship with each is different. God loves all his children the same, for him their are no other children.

Do you love your best friend equally to Osam bin Laden?
In God's sight, there is none righteous, no not one. He loves us all the same. God knows that outside of Christ, my best friend is the same as Osama Bin Laden.

Did Jesus love all of the apostles equally, or were three of them "special" to Him?
God has a personal relationship with each of us, did his relationship with the three result in condemnation for the others. The others were under the same umbrella of love as the three. The personal relationships were different. Thats why it is calleda personal relationship.

Did the three have an inside track on salvation. Love is not an emotion, it is an action that produces wellbeing. It is not, "if you make me feel good, i'll make you feel good".

Do you believe that God loves Adolf Hitler equally to the apostle Paul?
In God's eyes, standing alone outside of Christ; the apostle Paul is no better than Adolf Hitler. We can attribute to Hitler six million Jews plus, how many Christians can we attribute to Paul. Do you think that God is interested in the numbers or the heart...

Do you believe that God loves equally those in hell compared to those in heaven, that regardless of which place they are in that they are all bathed in the same love of God?
Ken

A better question:
Do you think that God hated them enough to put them there just because the mansion in heaven was booked up. They are there because they rejected him. The scriptures i believe state that their memory will be blotted out of heaven. Why??

Because it is unplesant to God and to those in heaven to remember them. Why is it unplesant? Because love does not rejoice in suffering. Because God does not change, If he ever loved them, he still does. Yet his love and his sense of justice is appeased because God knows that he gave each of them the same opportunity to be with him as he gave those that are with him...

I love Questions....

[ September 19, 2002, 09:28 PM: Message edited by: Chappie ]
 

KenH

Well-Known Member
Originally posted by Chappie:
They are there because they rejected him.

Because it is unplesant to God and to those in heaven to remember them.
I agree that everyone in hell is there because of their sin.

You may want to rethink the idea that God no longer remembers those in hell:

(Rev 14:9-11 NKJV) Then a third angel followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, {10} "he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. {11} "And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name."

Ken

[ September 19, 2002, 09:32 PM: Message edited by: Ken Hamilton ]
 
F

ForumChaplain

Guest
Originally posted by russell55:
Chappie,
Well, they will not repent unless God brings them to repentance.
The irony of total depravity..
Will not is one thing, can not is another. So my question to you is can they. If your answer is no, then they are not responsible and can not be justly cast into hell.

If your answer is yes, total depravity is out the window..

if they come; God will reject most of them.

Whoa, whoa, whoa! God NEVER rejects anyone who comes. If they come, they will be welcomed.
An idle promise if they cannot.

Tell me how you pray for them. What do you ask of God on their behalf.

I ask God to open their eyes to the truth of the gospel. I ask Him to pursue them, and to bring them to Himself. I ask Him to show them their sin as it really is. I ask God to bring people into their lives who will witness to them. I ask Him to overcome their obstinance. I aks him to make them see how hopeless their situation is and that He is the only hope they have. Etc., etc. etc.
If God choose and made up his mind in eternity past, do you genuinely expect him to change his mind? If God's mind is already made up, why should he listen to you?

And, does God ever answer your prayer for one that is lost;

Yes, He has on several occasions, and answered in miraculous ways in situations I thought hopeless.
Did he save someone, or did he just give them acool drink of water..

Will you ask God why on their behalf.

Why what, exactly? Maybe you can clarify the question. As a general response, I would say that mostly I just trust that God's purposes are good, that He has good reasons for what He does, even if I can't understand them.
Then what are you praying for??

Will you ask God if he loves them.
No, I know that God loves everyone as evidenced by His good provisions for both the just and the unjust.
Excellant..

Will you beseech God on their behalf.

I think I have already explained that I do.
Ditto for me too.

Will you tell God that you love them

Of course. [/b]
Not a wise move unless you know/suspect that God loves them also..

and beg him to find a way to allow them into his kingdom.

Well, I will beg Him to bring them into His kingdom. God doesn't prevent anyone from coming into His kingdom, so the word "allow" isn't appropriate.
I say; Those that do not come by faith are prevented. You say; those that are not elected are prevented. Either way, some are prevented...

Is your prayer for them a feverent prayer, or just getting in some prayer time?
It's a feverent prayer. Why would you think it would just be getting in prayer time?
I was under the impression that you thought that God had already chosen. In which case your prayers would mimick praying for the horse that finished third in the last race to win.

Is your prayer only for those that are saved?
I don't understand the question. I thought we were talking specifically of prayers for salvation. If so, why would I pray for the salvation of those who are already saved, rather than those who are still lost?
Why would you pray for those that are lost if they cannot be saved.

May I ask you a question or two? Do you pray for the lost? How do you pray for them? What do you ask God to do on their behalf?
1) Yes, i pray for the lost.
2) I pray believing that God is able to save them. I pray because i believe that he is still in the saving business..
3) I pray that God will bring them to a saving knowledge of his grace...

[ September 19, 2002, 10:07 PM: Message edited by: Chappie ]
 
F

ForumChaplain

Guest
Originally posted by Ken Hamilton:
</font><blockquote>quote:</font><hr />Originally posted by Chappie:
They are there because they rejected him.

Because it is unplesant to God and to those in heaven to remember them.
I agree that everyone in hell is there because of their sin.

You may want to rethink the idea that God no longer remembers those in hell:

(Rev 14:9-11 NKJV) Then a third angel followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, {10} "he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. {11} "And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name."

Ken
</font>[/QUOTE]I shall, but I do not see how your scripture changes that. Yet i have not scripturally demonstrated what i believe either.

Consider it under evaluation..
 
F

ForumChaplain

Guest
I have been bombarding you guys with questions every since i came here, only fair that i answer for a while.

Ask away, see if i know what i think I know...
 

Pastor Larry

<b>Moderator</b>
Site Supporter
Originally posted by Chappie:
Power, Power, Power, God is love, God has power; but God “Is” love..
Not sure why you are bringing this up. Did you think I would disagree??

God did not provoke Pharaoh to do anything, Pharaoh was raised up to be king over Egypt because of the evil that was in his heart. God did not make him evil, he hardened him or blinded him so to say so that he could not see truth; at least not before God demonstrated to Israel and to Egypt that he is God… And there is none other…
When you read the story, you get an entirely different picture. God is pictured as being "honored" by the destruction of Pharoah, a direct refutation of those who say that God is not honored by destroying sinners (Exo 14:17-18). I don't think God forced Pharoah to do anything. God did harden his heart and the first reference to it in Exo 4 is of God doing it to Pharaoh. Rom 9 confirms to us that God raised Pharoah up to display his glory. Only very selective reading can avoid the clear teaching that Pharoah was Pharoah because God wanted him to be.

God loves Egypt….
Isa 19:24-25
24 In that day
"In that day" is always an important part of the verse. That is eschatological when all nations turn to God (see Micah 5, I believe, as well as a host of other passages).

Scriptures tell us that God deals mercifully, compassionately and justly with all people…
Where?? Romans 9:15 For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.

The issue is, does God love all of his creation equally and enough to offer salvation to all, or is he only interested in establishing his kingdom and therefore only finds it necessary to love a few….
He does offer it to all.

But they cannot repent unless God repents them, if they come; God will reject most of them.
It is the kindness of God that leads them to repentance (Rom 2:4). And if they come, God will not reject any (JOhn 6:37). This is why I say again that you do not understand what we are saying. All who come do so because God has drawn them efficaciously. All who do not come have no desire or will to come. They do not want to be saved. There is not group of "wanting to come but being rejected anyway." The Bible teaches that "whosoever will may come." Do not leave out the "will" part.

Tell me how you pray for them. What do you ask of God on their behalf.
For God to open their eyes and give them faith to believe. The bigger question is, Why do you pray at all? Would not the answer to your prayer be the unfair intervention of the Divine Being into the free will of man? And wouldn't it be unfair to everyone who doesn't have someone praying for them if God only works on those who get prayed for? To me, this introduces a large element of injustice into your position and makes God a respecter of those who know pray-ers while leaving behind and untouched those who do not.

And, does God ever answer your prayer for one that is lost… Will you ask God “why”, on their behalf. Will you ask God if he loves them. What risks will you take on their behalf: Will you beseech God on their behalf. Will you tell God that you love them and beg him to find a way to allow them into his kingdom. Is your prayer for them a feverent prayer, or just getting in some prayer time? Is your prayer only for those that are saved? If yes, what have you done that even a heathen does not do???
These questions lose me here. I do pray for the lost. In fact, I have been praying for 6 people I talked to this past weekend. I am hoping to go back see some of them today. I do beseech God on their behalf. Just 3 weeks ago my neighbor for whom I have been praying was saved and last week she was baptized. Again, I repeat my question to you, if you believe that God's intervention in human "freedom" is unjust or unfair, why do you pray? Are you asking God to deny the facet of his nature that you find most appealing? It seems that way.

[ September 20, 2002, 08:42 AM: Message edited by: Pastor Larry ]
 
F

ForumChaplain

Guest
COMMENTS FROM A FEW OTHER CALVINIST THAT I HAVE A CONVERSATION GOING WITH.

By unconditional election Calvin meant that some are elected to Heaven, while others are elected to Hell, and that this election is unconditional. It is wholly on God's part and without condition. By unconditional election Calvin meant that God has already decided who will be saved and who will be lost, and the individual has absolutely nothing to do with it. He can only hope that God has elected him for Heaven and not for Hell.

God talks about Blessed is the man who is 'chosen.' If this man wants to ask about the other side and question God then that's he own affair. This is nigh unto saying (this quote above) MY GOD WON'T SEND ANY TO HELL. But why don't we rather Praise God and be Praisers.

And when He offers salvation in the Bible, He does not offer it to those who were forordained to be damned. It is offered only to those who were foreordained to be saved.

I just love their twists on words. But yes, if God chose whom he has chosen then he hasn't chosen the others. So you can question God in Judgment Day if any wish to be Higher than God's Throne. I am not to cry for the wicked by I do cry for myself that I never lose the Holy Fear of God and His Closeness and Chastisment.

Question 2
2. Was the fall of Adam efficacious?
Response C-Man.
Answer 2 - Yes, I think so, in that God brought it to pass, in order that His Grace might be displayed in the salvation of some of Adam's fallen children, and His Mercy glorified.
BTW, I never make fun of those whom God loves and for whom Christ died, but the others, those who deny "salvational" Unconditional Election and Irresistible Grace, are fair game, no matter what they may otherwise profess!

In summary, men are saved by the grace of God IN ORDER TO repent and believe the Gospel. All whom God saves do repent and believe the Good News of God's Grace to His elect, through Jesus Christ alone.

Salvation enables belief, not vice versa. It is not primarily belief, but Grace and Mercy, that causes salvation. Salvation is not like "school", where a certain minimum grade is required to "pass."
I hope I have made myself clear on this most basic Gospel truth. Of course, only the saved will believe this. To the unsaved, it will seem to be foolishness.
 

KenH

Well-Known Member
Originally posted by Chappie:
He can only hope that God has elected him for Heaven and not for Hell.
Those that end up in hell have no interest in being in heaven. There is an agnostic on another board I am on who doesn't know if hell exists but if it does it will be fine with him if he goes there as he has no interest in serving God(Whom he also does not know if He exists) to avoid hell. He reminds me of the quote from Paradise Lost where the author, John Milton, has Satan saying something along the lines of "It is better to rule in hell than to serve in heaven." Milton was an uninspired author, but I believe that is how those who end up in hell view things. :(

Ken
 

Pastor Larry

<b>Moderator</b>
Site Supporter
Chappie,

Having considered your posts a bit let me state this: I think you are missing the point of election. To actively choose some to A is not to actively choose the others to B. It is to make no choice regarding them. God did not choose to send those people to hell. He made no choice with regards to them. When you choose to go to dinner somewhere, you do not "not choose" every other place. You choose your place generally without regard for other places. Obviously because of personal taste the analogy breaks down a bit. Since God has no personal taste, his choices are free from that. You seem to think that God is actively choosing some to hell. I don't believe he is.

On second point, you say that God saves people so that they will repent. That is not true. Salvation encompasses the whole process, from election to glorification. What is technically true is that God regenerates people so that they will repent (if you are like Ken) or that God effectually calls people so that they will repent (if you are like me). To say that Calvinists believe God saves people so that they will repent is to misunderstand what we believe Scripture teaches.

I am not closed minded to your views and explanations. I have seen them all before and they are not any more convincing now than they used to be. I don't say that to be flippant but I simply to let you know that I do understand your position and your tensions. I also understand teh tensions with my position. However, I cannot do justice to Scripture with your position and that is why my position on the sovereignty of God is a bedrock core issue of my theology.
 

tyndale1946

Well-Known Member
Site Supporter
I disagree that God elected anyone to Hell. We were all bound for Hell according to the scripture. When God elected his children to Heaven he left the others where they were. When Adam sinned the elect fallen in Adam would be redeemed in Christ according to Genesis 3:15. The others not elected would end up in Hell not being elected to Heaven.

Romans 9: 11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)... Brother Glen
 

ScottEmerson

Active Member
Originally posted by Pastor Larry:
Chappie,

Having considered your posts a bit let me state this: I think you are missing the point of election. To actively choose some to A is not to actively choose the others to B. It is to make no choice regarding them.
Logically impossible. One must choose to "not choose," leading to a choice - maybe a passive one, but a choice.

would you say that God chose NOT to choose others?
 
F

ForumChaplain

Guest
Originally posted by Pastor Larry:
Chappie,
Having considered your posts a bit let me state this: I think you are missing the point of election. To actively choose some to A is not to actively choose the others to B. It is to make no choice regarding them. God did not choose to send those people to hell. He made no choice with regards to them. When you choose to go to dinner somewhere, you do not "not choose" every other place. You choose your place generally without regard for other places. Obviously because of personal taste the analogy breaks down a bit. Since God has no personal taste, his choices are free from that. You seem to think that God is actively choosing some to hell. I don't believe he is.
Pastor Larry.
Beautiful words, yet when we take a closer look at them, they fail to cover an ugly concept. Truth is, the more makeup you put on it, the uglier it gets..

Consequence.
Do you suppose for a moment that God is unaware of the consequence of his actions? Truth is all are worthy of hell, the fact that god chooses some to be saved over others without a cause that is found in those chosen makes it an unjust (Justice applied with favortism) act. No pretty dress or armani suit can conceal that.

Your concept is unscriptural mostly because it portrays God in an unjust manner. Now the fact that freewill may/may not be scriptural does not change that. I could be as wrong as two left shoes, and the concept of salvational election would still be ugly. Possibly we are both wrong, but under no circumstances is election as you embrace it scriptural.

Furthermore, your theology was formulated not so much in respect to scripture, but more as a rebuttal to Arminism. (Snod of dort)

My choosing to eat at Dennys does not result in eternal torment for McDonalds. To say that those that are lost are the result of a non choice is a week attempt to cover up reality. But in reality: That's what you have to do in order to believe in salvational election.


On second point, you say that God saves people so that they will repent. That is not true. Salvation encompasses the whole process, from election to glorification. What is technically true is that God regenerates people so that they will repent (if you are like Ken) or that God effectually calls people so that they will repent (if you are like me). To say that Calvinists believe God saves people so that they will repent is to misunderstand what we believe Scripture teaches.
Those remarks were in one of my posts, but they are not my sentiments. They are hot off the lips of another calvinist. I think that it is quite redidcelous muself.

Again you close your paragraph accusing me of misrepresenting Calvinists. Again, they are not my sentiments, they belong in the calvinist camp....


I am not closed minded to your views and explanations. I have seen them all before and they are not any more convincing now than they used to be. I don't say that to be flippant but I simply to let you know that I do understand your position and your tensions. I also understand teh tensions with my position. However, I cannot do justice to Scripture with your position and that is why my position on the sovereignty of God is a bedrock core issue of my theology.[/QB]
Of course you have heard them all before. And you choose to remain where you are. Easier to twist the evidence than it is to leave our comfort zone. I've been believing this way for years, spoken as though longevity means correctness.

You concern yourself with doing justice to scripture, yet you are not bothered to state that god arbitriarly condemns to hell according to his soverign plan. Justice for the scripture, but no nustice for the loving, just, holy nature of God.

Even if you cannot tolerate freewill, you still need to keep searching. Election is not the answer. It is wrong...

Hey!!! Just because i'm wrong, in this case it does not make you right.

[ September 20, 2002, 05:49 PM: Message edited by: Chappie ]
 

Pastor Larry

<b>Moderator</b>
Site Supporter
Originally posted by ScottEmerson:
Logically impossible. One must choose to "not choose," leading to a choice - maybe a passive one, but a choice.

would you say that God chose NOT to choose others?
Logically impossible only for someone who believes that time can somehow be not time at the same time. However, there is no logical impossibility. To choose some is to say nothing about the others. When I chose to marry my wife, I was consciously choosing her. I was not choosing to damn the rest of the female population to life without me :D ... This is not difficult gentlemen. It is really pretty easy.
 

KenH

Well-Known Member
Originally posted by Chappie:
Election is not the answer. It is wrong...
Brother Chappie,

Since the elect and election are mentioned in the Bible, what are you going to do with the teaching?

Ken
 

Pastor Larry

<b>Moderator</b>
Site Supporter
Everytime you post, you seem to confirm my belief that you are not interested in learning. You do not seem to be even dealing with the issues scripturally. From you and Scott both, I see a lot of logic and thought, but not much Scripture. That is disappointing.

Originally posted by Chappie:
Do you suppose for a moment that God is unaware of the consequence of his actions? Truth is all are worthy of hell, the fact that god chooses some to be saved over others without a cause that is found in those chosen makes it an unjust (Justice applied with favortism) act. No pretty dress or armani suit can conceal that.
I think you have it exactly backwards. If God chooses those who choose him (something never said in Scripture incidentally ... see first paragraph), then he becomes a God of favoritism. He plays favorites to those lucky enough to hear or lucky enough to have friends that know Christ. Do you not think for one moment that when God assigned some to be born in darkest Africa that he knew he was consigning them to hell forever? Of course God knew that. So why would a God of justice allow someone to be born in a place where he knew they would never hear the gospel? If God works that way, he obviously plays favorites to those born in white, middle class America, who statistically have the greatest chance of hearing and therefore the greatest chance of being saved.

In your paragraph, you make a direct argument for a merited salvation, something that was anathema to Bible believers through the years. I don't think you even realize you have done it but read your paragraph: god chooses some to be saved over others without a cause that is found in those chosen makes it an unjust. You are saying that God should choose people with cause. Once it is with cause, then it is no longer of grace; it has been merited. And that is simply unbiblical. That is why I say, you need to think very carefully about what you believe.

The God of Scripture respects no man, regardless of where he is born, who his friends are, what society he lives in, or how smart he is.

Possibly we are both wrong, but under no circumstances is election as you embrace it scriptural.
Then you must deal with Scripture, not me. God said it, I believe it. Pull out the concordance and start doing a study on the Greek word eklego and its cognates and related words. That is the only way to settle this issue.

Those remarks were in one of my posts, but they are not my sentiments. They are hot off the lips of another calvinist. I think that it is quite redidcelous muself.
My apologies. He was wrong. My comments stand.

Of course you have heard them all before. And you choose to remain where you are. Easier to twist the evidence than it is to leave our comfort zone. I've been believing this way for years, spoken as though longevity means correctness.
I don't believe what I do because I have rejected the evidence. I have rejected the evidence you put forth because of the weight of Scripture. But (see first paragraph) you are not dealing with much Scritpure.

You concern yourself with doing justice to scripture, yet you are not bothered to state that god arbitriarly condemns to hell according to his soverign plan. Justice for the scripture, but no nustice for the loving, just, holy nature of God.
Another prime example of either misunderstanding or misrepresentation. God does not arbitrarily condemn anyone to hell. He condemsn them because of their sin. And in so doing, he is completely just. In fact, to not do so would be to be unjust. Sin requires a just penalty.

Even if you cannot tolerate freewill, you still need to keep searching. Election is not the answer. It is wrong...
I can tolerate free will. As I have said many times, every person has a free will. That is not at issue.

Again I repeat, you are not dealing with Scripture. Start with 2 Thess 2:13 and tell us what the relationship between election and belief is. You can refer to John 6, Eph 1, Phil 1:29, Rom 8:29-30, etc. Let's talk Scripture and leave your "logic" at the door.

BTW, I noticed you haven't dealt with my questions about prayer. Why? I think they are very relevant questions that you should think through. You said you would answer some questions. Why not start with those?

[ September 20, 2002, 06:24 PM: Message edited by: Pastor Larry ]
 

KenH

Well-Known Member
Originally posted by Chappie:
You concern yourself with doing justice to scripture, yet you are not bothered to state that God arbitrarily condemns to hell according to his soverign plan.
Brother Chappie,

Please name the person in this forum who believes that God arbitrarily condemns anyone to hell. I am not aware of a double predestinationist in posting in this forum, and to accuse a non-double predestinationist of teaching that God arbitrarily condemns anyone to hell is intellectually dishonest.

Ken

[ September 20, 2002, 06:22 PM: Message edited by: Ken Hamilton ]
 
F

ForumChaplain

Guest
Originally posted by Ken Hamilton:
</font><blockquote>quote:</font><hr />Originally posted by Chappie:
You concern yourself with doing justice to scripture, yet you are not bothered to state that God arbitrarily condemns to hell according to his soverign plan.
Brother Chappie,

Please name the person in this forum who believes that God arbitrarily condemns anyone to hell. I am not aware of a double predestinationist in posting in this forum, and to accuse a non-double predestinationist of teaching that God arbitrarily condemns anyone to hell is intellectually dishonest.

Ken
</font>[/QUOTE]Ken:
Please scroll back to my post dated September 20, 2002 11:52 AM, there you will find the words in question. Please read the very first two lines that are written in all caps. It is on the previous page. (Page 6)

[ September 20, 2002, 06:41 PM: Message edited by: Chappie ]
 
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