Adapted from
Roderick Edwards @ http://www.gracesermons.com/hisbygrace/prooftext.html
The account I’m thinking of is one where God basically makes a bet with the Devil that one of God’s faithful will not curse God no matter what happens to him.
Of course, I speak of the Jobian account, which after introducing us to Job himself, reads:
"Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them.
And the LORD said to Satan, “From where do you come?”
So Satan answered the LORD and said, “From going to and fro on the earth, and from walking back and forth on it.”
Then the LORD said to Satan, “Have you considered My servant Job, that
there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?”
So Satan answered the LORD and said, “Does Job fear God for nothing? Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!”
And the LORD said to Satan, “Behold, all that he has
is in your power; only do not lay a hand on his
person.”
So Satan went out from the presence of the LORD. (
Job 1:6-12 NKJV)
This is the classic situation people use when they question the idea of God being in control of everything.
They claim like Satan here, that when bad things happen a person will blame/curse God or even give up their faith…especially if it is considered that God actually
“allows” those bad things to happen let alone actually DECLARING those things to happen.
Look again at the text above.
Satan says for God to
“stretch out His hand” against Job.
God isn’t just
“allowing” Satan to torment Job, but even so, by God
“allowing” Satan to torment Job, some would find God at
“fault”.
After all, Job didn’t deserve this did he?
Over the course of this torment, Job loses all of his family members & his all of his possessions (
Job 1:13-20). Note how he loses them.
Does Satan have the power to send down
“fire of God” or
“great winds”?
Yet in
Job 1:22 we see Job does NOT curse/blame God.
Wow! A lot more faith then most of us.
Well, Satan comes to up the ante & we read in
Job 2:3-6
Then the LORD said to Satan, “Have you considered My servant Job, that
there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause.”
So Satan answered the LORD and said, “Skin for skin! Yes, all that a man has he will give for his life. But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!”
And the LORD said to Satan, “Behold, he
is in your hand, but spare his life.”
So, Satan is given leave & begins to torment Job with boils all over his body (a plague).
But notice again how
Job 2:3-6 is worded.
God says Satan incited God against Job…so again we see these things that are happening to Job are at God’s hand. After all, if Satan had the ability to torment Job on his own, why is he coming before God to get the deed done?
Now, even Job’s wife thinks he should curse God for what is happening yet Job does not. (
Job 2:9-10)
Job’s
“friends” come to
“comfort” him in his grief but you can tell they really think he must have done something to deserve all of this wrath. Job begins to feel sorry for himself. (
Job 2:11-13,
Job 3)
As a matter of fact, it looks like his
“friends” are kind of playing a gottcha game with Job – since Job had a reputation as an upright man & now it appears he is getting his due, as if he is suffering from secret sin that deserves to be corrected. (
Job 4-5)
This back & forth between Job & his friends continues for several chapters until a young observer named Elihu chimes in:
So these three men ceased answering Job, because he
was righteous in his own eyes.
Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God.
Also against his three friends his wrath was aroused, because they had found no answer, and
yet had condemned Job. (
Job 32:1-3)
Notice what’s happening. Job was
“righteous in his own eyes” – this means Job thought it was unfair for God to
“allow” all these things to be happening to him.
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