JohnBaskette: That is The last day when all who have accepted Christ including the unworthy Christians who’ll be in hell during The Kingdom Age. You see if hell were eternal than I’d be IN A CULT!
The fallacy of your belief is that Jesus implied there are "unworthy" Christians, which is nonsense. Jesus warned the disciples of unworthy people, but He never referred to a believer as unworthy. Oh! We all are unworthy to be sure. But all Christians (true believers) become completely worthy by the grace of God through His imputed righteousness. I think a little word study (in context of course) would be a benefit to you. I’ll start with:
Propitiation: The Greek word hilasmos means "to render favorable, to satisfy, to appease." For the Christian the propitiation was the shed blood of Jesus on the cross. It turned away the wrath of God so that He could pass "over the sins previously committed" (Rom. 3:25). It was the Father who sent the Son to be the propitiation (1 John 4:10) for all (1 John 2:2).
"Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood" (Rom. 3:25).
"But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ" (Eph. 2:13).
The results of propitiation.
a. God is justified in forgiving sin.
b. God is justified in bestowing righteousness.
Remission: This concept is practically synonymous with the word forgiveness. It refers to a sending back, a putting away. Of the fifteen key words in the vocabulary of salvation, remission alone has to do with subtraction, whereas all other terms speak of glorious addition.
Redemption: To pay a ransom price for something or someone. To remove from a slave marketplace. To effect a full release. We were redeemed from the power of sin and the curse of the Law (Gal. 3:13) through Jesus (Rom. 3:24; Col. 1:14). We were bought with a price (1 Cor. 6:20; 7:23).
Imputation: To impute is the act of one person adding something good or bad to the account of another person. Imputation is the means of our salvation. Our sins were put upon, imputed, to Jesus on the cross. Our sins were "given" to Jesus. When He died on the cross, our sins, in a sense, died with Him. The righteousness that was His through His perfect obedience to the Father in His complete obedience to the Law is imputed, given, to us. In short, our sins were given to Jesus. His righteousness was given to us. Technically speaking our sins were imputed to Jesus. His righteousness was imputed to us.
Three main theological imputations:
a. The imputation of Adam's sin upon the human race.
b. The imputation of the race's sin upon Christ.
c. The imputation of God's righteousness upon the believing sinner.
Adoption: The word literally means the placing of a son. Adoption logically follows regeneration. Regeneration gives one his nature as a child of God, whereas adoption gives him his position as a son of God (Rom. 8:15-23; 2 Cor. 6:18; Gal 4:4-6; Eph. 1:5).
Justification: "By justification we mean that judicial act of God which, on account of Christ, to whom the sinner is united by faith, He declares that sinner to be no longer exposed to the penalty of the law, but restored to His favor." Justification is thus that legal act whereby man's status before God is changed for the good. To be justified is to be made righteous. It is a divine act where God declares the sinner to be innocent of his sins. It is not that the sinner is now sinless, but that he is "declared" sinless. This justification is based on the shed blood of Jesus, "...having now been justified by His blood..." (Rom. 5:9). When God sees the Christian, He sees him through the sacrifice of Jesus and "sees" him without sin. This declaration of innocence is not without cost for it required the satisfaction of God's Law, "...without shedding of blood there is no forgiveness" (Heb. 9:22). By the sacrifice of Jesus, in the "one act of righteousness there resulted justification of life to all men" (Rom. 5:18, NASB). In justification, the justice of God fell upon Himself--Jesus. We receive mercy--we are not judged according to our sins. And grace is shed upon us--we receive eternal life. This justification is a gift of grace (Rom. 3:24), by faith (Rom. 3:28) because Jesus bore our guilt (Isaiah 53:12).
The propitiation has taken place!
We have been forgiven (remission)
We have been redeemed!
We have been imputed the righteousness of Christ.
We have been adopted as God’s children.
We have been justified.
Therefore there is now no condemnation for those who are in Christ Jesus. Romans 8:1
That there will be no hell for believers is obvious from the scriptures.
