I found from my studies on Gehenna in the NT, that in the majority of times that it is used, it includes believers. Does this mean when "fire" or "punishment" is associated with it in this context, that it is not in the literal sense?
I remind everyone that the Greek word, any Greek word, is defined by how it is used in the verse. It can be on earth when that future fiery judgment comes, the literal hell, or the grave or etc.
"But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca !' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of
Gehenna... If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into
Gehenna. If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish,
than for your whole body to be cast into Gehenna"
Addressed to "His Disciples... He opened his mouth and taught them, saying..." (verses 1-2). Also, "You are the salt of the earth" (v.13), and, "You are the light of the world" (v.14), "Even so, let your light shine before men; that they may see your good works, and glorify
your Father who is in heaven" (v.16), "But I tell you" (v.22). All of which can only have been spoken to those who are "saved", and not to the "unsaved" world.[/QUOTE]
I discern with Him that to mean being left behind at the rapture when God's fiery judgment comes on the earth. Jesus warned His disciples here in Luke 12:40-49 for not being found abiding in Him. Paul warned this about defiling the temple of God in having their bodies destroyed but their spirits are saved in 1 Corinthians 3:10-17. Jesus warned the church at Thyatira of the consequence of being cast into the bed of the great tribulation in Revelation 2:18-25. Compare that salt reference to the warning about loving this world more than Him that they would not want to leave in Luke 14:15-35 * see verses 34-35
So by use of the truth in other scripture, we can see the reference you are using as talking about not being ready when the Bridegroom comes as they can be cut off to have their portions with unbelievers per Luke 12:40-49 again.
"Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear Him who is able to destroy both soul and body in
Gehenna"
In verse 1 we read, "
He called to Himself His Twelve Disciples". In verse 5, "Jesus sent
these Twelve out, and
charged them, saying". In verse 16, "Behold, I send you out as
sheep in the midst of wolves". And verse 20, "For it is not you who speak, but the Spirit of
your Father who speaks
in you". Verse 22, "You will be hated by all men for
My Name's sake". None of this can have been spoken to those who are not "believers".
Some saved believers deny Him to save their lives in India as of late when they were threatened with death to deny Him & to convert to their national religion, Hinduism. If they do not repent by the time the Bridegroom comes, they are at risk of being left behind to die during the fiery calamity coming on the earth or by starvation or murder during the great tribulation, but He still abides in them even after denying them entrance to the Marriage Supper above as warned in 2 Timothy 2:11-13 as their spirits will be with the Lord per 1 Corinthians 3:10-27 awaiting their resurrection after the great tribulation; Revelation 20:4-6.
"If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire".
Same language used in Matthew chapter 5, which is clearly addressed to "believers" only. Verse 1 of chapter 18 also shows that these words of Jesus are addressed to His Disciples. "In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven" In verse 8 Jesus uses the term, "eternal fire", which is connected to verse 9.
Still applies to believers being ready or face the fire coming on the earth per Luke 12:40-49 & 2 Peter 3:4-15 as that salvation is referring to being ready to be saved from what is coming on the earth.
"Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves... You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?"
In these two verses "Gehenna" is used for those who are not "believers".
Seeing how they are not cast into this judgment but receiving the fiery judgment coming on the earth, I would discern that with Him.
"If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire... If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched... If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire"
Like Matthew 5 and 18, the words are addressed to "believers", and not to the "unsaved" world. Mark 9:35 says, "He sat down, and called the Twelve; and He said to them". Verse 50 also is addressed to "the Twelve"; "Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another"
Again compare that salt reference to Luke 14:15-35 noting the last 2 verses about salt in verses 34-35 as it is about being ready to leave when the Bridegroom comes. That is the real cost of dscipleship for why we are to pray to be free of any snare to be worthy to escape to stand before the Son of Man in Heaven as He is able to make us stand when we hope in Him in Luke 21:34-36.
"But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him". In verse 1 we read, "He began to tell His Disciples"
Same as Matthew 10:28, which is clearly spoken to Jesus' Disciples.
Again the warning to be ready r be cast as in left behind when that fire comes on the earth as compared with Luke 12:40-49
"And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna"
"Gehenna" is here used with reference to its "fire". The context clearly is "metaphorical", and not "literal", as it is us
Right. Metaphorical for why we are define the term with Him as it is used in the verse. James 1:5
I thank the Lord for you because those verses referring to believers is why those who believe they are in the process of being saved or that they can lose their salvation do not discern with Him what that kind of "hell" is which unknowingly is on earth, but when comparing with other scripture, the warning to His disciples is clear that it is referring to "hell on Earth" for when that fiery judgment on believers for not being ready with the unbelievers that are not saved.