"Some lengthy Divines, with their many divisions, their, 'Finallies,' and 'Lastlies,' and concluding observations, spin and spin and cause their congregations to suffer—and that not a little, but exceedingly much. It is well, when we have anything good to say, to use as few words as possible, for if brevity is not the garment of Divine Grace, it is the soul of wit, and all our wits should be set to work to put Gospel teaching into such a form that it will be the better received. Assuredly, short and pointed addresses are more likely to reach the heart than long and dreary sermons. If our preaching is so poor that the people suffer, it is better that they suffer little rather than much! And if our ministry is very rich and satisfying, it is better to send the people home longing than loathing. We may also admire the prudence of Elihu in dividing his discourse into four or five portions. If you turn to the book of Job you will see that he has been speaking ever since the 32nd chapter and he has made at least three pauses. It may be that these filled up considerable intervals. His talk would have reached an unbearable length had he continued to speak on and on without a parenthesis of silence. But he stopped and gave his hearers space to breathe. Doubtless four sermonettes were better than one long discourse." —Charles Spurgeon, "God's Advocates Breaking Silence"