have started a new thread - we are at the hijacking point.
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I'm taking the lead. This means setting the example and going to a church that I feel the Bible is best taught and in my situation this does means not continuing to attend a IFB church in my area. ...
I think you confused my post with his. My statements are only hypothetical. If I had to leave my current church, I'd have 10+ SBC options within short driving distance. I'd have at least two non-denominational churches also.
And my wife and I are fully on board with going to our SBC church .
1 Timothy 2:9 ωσαυτως και τας γυναικας εν καταστολη κοσμιω μετα αιδους και σωφροσυνης κοσμειν εαυτας μη εν πλεγμασιν η χρυσω η μαργαριταις η ιματισμω πολυτελει.Now, I prefer to see a lady in a dress, at church, but I can not find any scripture requiring a dress
I can't either. But wear a tie anyway.Now, I prefer to see a gentleman wear a coat and tie to church, but I can't find any scripture requiring that.
I agree with both. It is okay for a woman to wear slacks, but the normative dress for the assembled worship service is the dress or skirt/blouse combination.I say it's biblically ok for women to wear pants. My church says biblically it's not.
Do you know where the wearing of ties by men originated?Now, on one hand, I would not go into a church and demand they allow ushers without ties to serve.
Not trying to confuse your post -
My point was directed for Evan and his wife.
I can't either. But wear a tie anyway.
Honestly? Because the preaching is solid, I am happy here, and I can get involved and be a part of the church, as much as my mental condition allows.I must ask---why do you attend this church? You seem to have quite divergent views on Christian practice.
Honestly? Because the preaching is solid, I am happy here, and I can get involved and be a part of the church, as much as my mental condition allows.
This is an IFB, but we have visitors who wear clothing deemed inappropriate, and they are never chided. It is a KJVO church (not Ruckman-type, but closer to KJVP) but people are not derided if they use something else. They believe in separation, but to them it means insulating yourself from the world, not isolating yourself. The have bus ministries for bringing in kids, and they have nursing home ministries and preach to over 100 inmates in a prison ministry every Sunday and Monday.
Personally, I feel you have the wrong view of IFB, at least as a whole. That's the great thing about the "I". Each church is different. I've attended IFB churches that sang contemporary music in their services, and IFB where contemporary music was deemed "too worldly" to he listened to. One where I felt unwelcome for not wearing a tie, and one where the pastor wasn't wearing one.
IFB are too diverse to even begin judging all by any. You really don't know what you're getting until you get there.
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Our church only allows preachers and teachers to use the KJV. But we have children and visitors who bring in others. I can't speak to the membership, because I've never noticed.I'll add one thing about my desire to avoid KJVO (which is absolute) and KJVP (which is contextual):
I want my children to be able to learn the Bible in a modern translation at church.
That would be a deal breaker for me. A church that couldn't allow a modern version in the pulpit--I have a conviction against this, and I couldn't join without violating my conscience. I could attend a service or two, but only with good reason.Our church only allows preachers and teachers to use the KJV. But we have children and visitors who bring in others. I can't speak to the membership, because I've never noticed.
Personally, at church I don't use the KJV. I use a Spanish translation. It helps me with my Spanish, and with my mental state translating the Spanish helps me stay in the "here and now".
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And that is a point that we can agree to disagree on amiably. In that area, I hold no ill-will to someone who thinks differently than I do. I don't look at it as weaker/stronger. Just different opinions.That would be a deal breaker for me. A church that couldn't allow a modern version in the pulpit--I have a conviction against this, and I couldn't join without violating my conscience. I could attend a service or two, but only with good reason.
And that is a point that we can agree to disagree on amiably. In that area, I hold no ill-will to someone who thinks differently than I do. I don't look at it as weaker/stronger. Just different opinions.
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No, you don't. You have an opinion. A conviction is something you can support from the bible. The bible translation issue is a matter of scholarship, not of theology. The bible is totally silent regarding bible translation.I have a conviction against this
You mean you would not force your opinion on others. Neither will I. But it is an opinion. In my case a carefully considered opinion. A studied opinion. Even a scholarly (and yes, I know how much most of the KJVO crowd hates that word) opinion. But is just an opinion.I wouldn't force my conviction on others.
If it would be a sin for you it would be a sin for everyone.It would be disingenuous for me personally to join such a church, so it would be a sin for me to do it.
Now that right there is spot on!No, you don't. You have an opinion. A conviction is something you can support from the bible. The bible translation issue is a matter of scholarship, not of theology. The bible is totally silent regarding bible translation.
Now I agree with you about KJVOism, but I would never raise my opinion to the level of conviction as I can not point to a scripture that says "Thou shalt not be KJVO." Just as the KJVOs cannot point to a verse that says "Thou shalt use only the KJV."
You mean you would not force your opinion on others. Neither will I. But it is an opinion. In my case a carefully considered opinion. A studied opinion. Even a scholarly (and yes, I know how much most of the KJVO crowd hates that word) opinion. But is just an opinion.
If it would be a sin for you it would be a sin for everyone.
Foolish maybe. Sin? No.
No, you don't. You have an opinion. A conviction is something you can support from the bible. The bible translation issue is a matter of scholarship, not of theology. The bible is totally silent regarding bible translation.
Now I agree with you about KJVOism, but I would never raise my opinion to the level of conviction as I can not point to a scripture that says "Thou shalt not be KJVO." Just as the KJVOs cannot point to a verse that says "Thou shalt use only the KJV."
You mean you would not force your opinion on others. Neither will I. But it is an opinion. In my case a carefully considered opinion. A studied opinion. Even a scholarly (and yes, I know how much most of the KJVO crowd hates that word) opinion. But is just an opinion.
If it would be a sin for you it would be a sin for everyone.
Foolish maybe. Sin? No.
I think so too, if I do say so myself. Which I do!Now that right there is spot on!
Can you show me a verse in the bible that says KJVOism is a rejection of the bible (if even only in modern translation)?Others may not have that view, but I believe that's strong enough to qualify as a conviction.
Can you show me a verse from the bible that says joining such a church is a sin?It would be a sin for me to join a church I believe holds such a position.
This is a general rule which is not only applicable to the case in Romans 14, but to any other, whether of a natural, civil, moral, or evangelic kind: whatsoever does not spring from faith, cannot be excused of sin; whatever is not agreeable to the word and doctrine of faith, ought not to be done; whatever is done without faith, or not in the exercise of it, is culpable, for without faith nothing can be pleasing to God.If it's not of faith, it's sin, right?
We obviously disagree, but I can't defend against the questions you ask.Can you show me a verse in the bible that says KJVOism is a rejection of the bible (if even only in modern translation)?
Can you show me a verse from the bible that says joining such a church is a sin?
This is a general rule which is not only applicable to the case in Romans 14, but to any other, whether of a natural, civil, moral, or evangelic kind: whatsoever does not spring from faith, cannot be excused of sin; whatever is not agreeable to the word and doctrine of faith, ought not to be done; whatever is done without faith, or not in the exercise of it, is culpable, for without faith nothing can be pleasing to God.
So, again, where can you find, in the bible, as a doctrine of the Christian faith, a verse that says "Don't join ABC Baptist church because to do so would be sin?"