Greektim
Well-Known Member
revmwc said:But the problem is the covenant people are the Isralites the descendents of Jacob. Most of the covenant theologeans speak of the church as the children of Abraham not of Jacob.
A) Not a covenant theologian. I hold to new covenant theology (a brand of it anyways).
B) The Bible makes it clear that the church is the seed and children of Abraham. Rom. 4:16 (but the entire chapter) says Abraham is the "father of us all." That can't be limited to just Jewish Christians since the next verse makes it clear that he was the father of many nations.
C) And "know then that it is those of faith who are sons of Abraham" according to Gal. 3:8. Gal. 3:29 is pretty clear that we are heirs of the covenant blessing of God.
The promise was not to the church and didn't carry over to the church the promise was to the physical descendants of Israel (Jacob), and therefore the promise is to Nation Israel. The question for all who say the promise converts to the church I have a question for you. What nation does the church belong too?
First, the promise began w/ Abraham. But that promise was to bless the nations (Gen. 12:3 which Paul calls the gospel in Gal. 3:8). So the point of Israel's election was universal in its scope. The promises to Israel to be the distinct people of God was to bless the nations.
Second, Paul says that ALL the promises are fulfilled in Jesus (2 Cor. 1:20). In other words, Jesus embodied Israel. He was the new/redefined Israel. He experienced the same events as Israel (going down to Egypt, being called "son" out of Egypt, Jordan river experience, wilderness wandering of 40 days vs 40 years, mountain top experience w/ the presence of God at his transfiguration, ect...). Jesus as the New Moses and the new temple is also the new Israel. Thus, Israel's covenants and mission was completed in him.
Third, your question as to which nations misses the point. But to answer, we are a kingdom of priests (1 Pet 2:9 and Rev. 1:6), a holy nation (1 Pet 2:9), a people (1 Pet 2:9). Paul applies language to Israel to the Gentiles in Rom. 9:25-26 which make it explicit that the Gents are also a part of the people of God which is entered through faith rather than ethnicity.
The "ordinances" will not depart thus there will always be the people of God. This is a similar statement to Matt. 16:18 where the gates of hades will not prevail over the church. God's people will always exist. This is a good proof of eternal security.Here is the scripture again Jeremiah 31:35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
38 Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
Notice again the promise "If those ordinances depart from before me Israel also shall cease from being a nation before me for ever" the church is not a nation, we are Abasadors of Christ and ofthe Kingdom of Heaven but this promise speaks of Israel as a nation, a physical nation as she was in Jeremiah's time. She went into captivity in Babylon for 70 years and was brought out. She disobeyed yet again and was dispersed by the Romans and yet God says "If those ordinances depart from before me, Israel shall cease from being a nation before me for ever" what ordinances? Verse 35 states, "which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:"
Where do you see the church will cease to be a nation if the ordinances depart?
Again, if (as it seems the NT implies) the church is the redefined Israel (the people of God composed of Jews and Gents), then Israel continues just differently than before. Jesus embodied Israel and then passed on that concept and mission to his disciples (he called himself the light of the world, an allusion to Isaianic metaphor of Israel and God's mission for them; which later he transferred to his disciples at the Sermon on the Mount). The disciples then continue that ministry as demonstrated in the great commission to make more disciples.
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