A merciful and compassionate God is not able to look down on a lost and sinful world and decide to give salvation to some in order to show how gracious he is, and to send some to hell in order to show how just he is. God is not a stoic unfeeling being. He has a loving and compassionate heart that breaks for his prodigal sons and daughters. Jesus told us that when we see him, we see the Father. And when Jesus saw the crowds coming to be healed, he saw them as lost sheep, and his compassion moved him to teach and heal them. This is our God!
God’s will is not sovereign because it is without any limitations, but because it is not limited by anything other than himself. God’s sovereign will does not decide when God will be gracious and loving, his character determines that. His love is what motivates and moves his will. Grace is not something he gives out like loaves of bread, grace is what moves him. A God who can choose to give compassion to some and not to others is not unjust, he is unloving. The disciple’s conscience does not object to Calvinism because it portrays a God that is unjust or unfair, but because it proclaims that God is not genuinely loving. In Calvinism, God’s eternal purpose is not motivated by his love and compassion towards all men, instead his saving love and compassion is only given to certain individuals in order to fulfill his mysterious purpose. His will is not moved by his character, but his character is determined by his will. This is the reason that Calvinism ultimately admits that God’s reasons for giving salvation to this one, and leaving others in their sins to perish, is a mystery. It is not based on God’s revealed character, but on a inexplicable plan. They paint God as a divine and powerful will that cannot be held to any standard of righteousness; not even if that standard of righteousness is the righteousness of the great I AM!
Imagine a loving man walking by a building and seeing a dozen of people who have spread lies about him, abused his family and cursed his name, trapped inside. Most people would not assume that the man is obligated to risk his life to try and save these evil people. But the man’s conscience might. Compassion might compel him to run into danger to save his enemies. If he dragged one or two of the people out to safety, everyone would call him a compassionate hero and be willing to praise him on the evening news. But, even then the man’s conscience might shout, “You can save more!” No one would call him unjust for not running back into the burning building, but his conscience, informed by love and compassion, might accuse him until his dying day of being unloving and selfish.
This illustration reveals one of the conceptual errors of Calvinism. The Calvinist is trying to defend the justice of God against the accusation of unfairness. There is no need to do that. Every informed disciple’s conscience understands that God has the right and authority to do whatever he sees fit in regards to judging mankind. God is not obligated to save anyone! Calvinism’s error is found in its misunderstanding of the loving character of God.