The Council of Ephesus said this:
"Philip the presbyter and legate of the Apostolic See [i.e. Rome] said:
There is no doubt, and in fact it has been known in all ages, that the holy and most blessed Peter, prince and head of the Apostles, pillar of the faith, and foundation of the Catholic Church, **received the keys of the kingdom from our Lord Jesus Christ**, the Saviour and Redeemer of the human race, and that to him was given the power of loosing and binding sins: who down even to to-day and forever both lives and judges in his successors. The holy and most blessed pope Cœlestine, according to due order, is his successor and holds his place, and us he sent to supply his place in this holy synod, which the most humane and Christian Emperors have commanded to assemble, bearing in mind and continually watching over the Catholic faith. For they both have kept and are now keeping intact the apostolic doctrine handed down to them from their most pious and humane grandfathers and fathers of holy memory down to the present time, etc."
So an Ecumenical Council plainly linked Matthew 16:18-19 to the Peter AND the Papacy, which at that time was held by Pope Celestine.
You have a few problems to overcome to make your case stick.
1. The councils of Ephesus were held about FOUR HUNDRED YEARS after the death of Paul.
So your "Claim" is that any doctrine, any claim, any teaching FOUR HUNDRED YEARS after Paul cannot possibly be in error... err... umm... because "tradition is never in error no matter what the Bible says to the contrary"?? or what??
2. Paul himself by contrast states that IN THE FIRST century they have FALSE Apostles 2Cor 11:13, Forged documents 2Thess 2:1-3 and false doctrine (1Tim 1, Titus 1)
WHAT in the world would cause us to think that FOUR HUNDRED YEARS later - no error at all can be found in the man-made-traditions of an ecumenical council???
How do you make that leap?
3. So then instead of opting to ignore FIRST century documents and instead focus on FIFTH Century documents of questionable content - let's go to the FIRST century itself for our information.
and there as already noted - we have
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Originally Posted by
BobRyan
In 1 Cor 10- long after Christ had spoken in Matt 16 - "
That PETRA is Christ".
In 1Cor 3 - "
No Other Petra - That PETRA is Christ".
In all of the NT there is no "That PETRA is Peter" - no not even once.
In Matt 7 it is the "PETRA" that is the bedrock upon which the saints are to build and Jesus said this is HIS Word - not the word of Peter.
In Matt 16 where Peter is called "petros" he is also called Satan.
Jesus said to Peter in Matt 16 "get thee behind me Satan" - I don't think I would be going to Matt 16 to make the case for Peter if I were Catholic.
In all of the texts you quote - nobody is asking Peter to render his decision on behalf of the entire church.
But in Acts 15 - (which I notice you did not mention) after Peter and others give their views - it is James that "renders the decision" for the Group saying in conclusion "it is my decision that we ...".
Now having said that - it would be a mistake to assume that Protestants do not think Peter was Christian or that he was not one of the 3 leading disciples--- perhaps one of the leading Apostles who knows?
What is strongly contested however is that the distinctive doctrines of the Catholic church were taught by - or even known by - any of the Apostles so it is not just an issue with Peter it is a claim that none of them taught or knew about Purgatory, or praying to the dead as a Christian practice, or indulgences or infant baptism --
More specifically the difference between the two groups is that the Protestant view says that the Bible is to test all doctrine and all tradition.
in Christ,
Bob