Oh, please what a bunch of inaccurate, non-scholarly, unbiblical, and unhistorical tripe.
Tell me, which of these Romanist innovations can you find scriptural support for? Popes, infallible popes, "ever-virgins", immaculate conception, assumption of Mary, "Holy Fathers", transsubstatntiation. etc.? I'll help you: absolutely none!
My view? You apparently do not know what "my view" is. My view was not concocted 500 years ago. My view is based on actual facts: scholarly, theological, historical, scriptural, instead of Romanist fables invented by a hierarchy to justify its existence. The Roman church is built on a house of cards.
And where in this diatribe have you rebutted what I said with anything but your rather uninformed opinion? I don’t even see where you have relied on scripture, except to erroneously conclude that it does not support certain doctrines of the Catholic Church. Of course I would submit that it doesn’t have to be in the Bible to be a theological truth. Nevertheless, I will give you these (which I know in advance you will reject but here they are anyway):
Popes: There is no such office. The Bishop of Rome, as successor to Peter who was the first Bishop of Rome, holds the keys first given to Peter by Jesus. Matthew 16:17-19.
Infallible popes: What other kind is there? Jesus told His disciples assembled in the upper room, “He will teach you all things, and bring to your remembrance all that I said to you.” John 14:26. Jesus also told Peter, “Upon this rock I will build My church; and the gates of Hades will not overpower it.” Matthew 16:18.
Ever-virgins: I will assume you are talking about the perpetual virginity of Mary. I have provided a rather lengthy explanation of this at least twice on other threads, but here it is again, at least the part that gives this dogma scriptural support.
1. Scripture never says that Mary had other children. We can only infer this on account of Scriptural references to brothers and sisters of the Lord.
2. Reference to brothers and sisters would certainly include the possibility that these people were "half siblings", i.e., children of Joseph by an earlier marriage. In fact, this belief prevailed in the early church until the time of Jerome (d. 420). Jerome concluded that these brothers and sisters were in fact cousins. In Hebrew and Aramaic there was no word for "cousin" and the relationship was either designated "brother" or it was shown by language such as "son of my father's brother", etc. For example, Genesis 14:14 (KJV) refers to Lot as Abram's brother; in Genesis 29:15 (KJV) Laban calls Jacob his brother; in 2 Kings 10:13-14 (KJV) the 42 captives of Jehu call themselves brothers of Ahaziah. Indeed it is possible that some of the "brothers" of Jesus were half-brothers and others were cousins.
3. When the angel announced the coming birth of the King of Israel, Mary's response was, "How shall this be, seeing I know not a man?" The implication here is that Mary had already committed herself to remain a virgin. The angel did not say when this birth was to take place and Mary was espoused to Joseph at that time. If she had planned on having sexual relations, she would be doing so shortly and it would not be a mystery how the birth was to occur. However, if she planned on remaining a virgin all her life, her question to the angel was perfectly reasonable.
4. The strongest indicator that Mary had no other children is contained in John 19:26-27, where Jesus places the care of his mother with John. If Mary had other children, this would have been unthinkable at every level imaginable. In fact, it was when I really thought about this event that I decided Mary did not have any other children.
Immaculate conception: “Hail, full of grace, the Lord is with you!” Luke 1:28. If one of full of grace there is no room for any trace of sin.
Assumption of Mary: “ And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.” Revelation 12:1.
Holy fathers: I’m not sure what you’re referring to but I guess it is the Bishop of Rome (pope). There is no more theological significence in that title than to call someone “Reverend” or “Pastor.”
Transubstantiation: “Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?” 1 Corinthians 10:16. Paul tells us we eat the body and blood of Christ. So does Jesus in all four gospels. We know it is bread and wine when it is placed on the altar. We know it is body and blood when we consume it. Somewhere in the process it has to change.
Ergo, transubstantiation.
I think I do know what your view is and I even know there are scholarly (misplaced but still scholarly) sources to reflect it but you have given us nothing. And yes I stand on the fact that these ideas of yours concerning scripture were concocted less than 500 years ago.
:jesus: