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John 9:25......one thing I know, that, whereas I was blind, now I see.
John 9:25......one thing I know, that, whereas I was blind, now I see.
Praise Jesus that He opens the eyes of those who comes and turns to Him alone and don't lean on their own understanding.
Winman,
I have never said that God forces a person to believe; to say otherwise is a complete falsehood. I have never read anything by Spurgeon where he says God forces a person to believe. I have said as does Spurgeon and Scripture that God makes Spiritually alive one who is dead in trespass and sin. Do you understand what I am saying? That is called the New Birth or Regeneration. That is what we are told in Ephesians 2:4 & 5
4. But God, who is rich in mercy, for his great love wherewith he loved us,
5, Even when we were dead in sins, hath quickened us together with Christ, [by grace ye are saved;]
and in John 3:3-8
6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7. Marvel not that I said unto thee, Ye must be born again.
8. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Are you still with me Winman?
Spurgeon Speaks of the New Birth as follows:
And now we must say, that regeneration consists in this. God the Holy Spirit, in a supernatural manner—mark, by the word supernatural I mean just what it strictly means; supernatural, more than natural—works upon the hearts of men, and they by the operations of the divine Spirit become regenerate men; but without the Spirit they never can be regenerated. And unless God the Holy Spirit, who "worketh in us to will and to do," should operate upon the will and the conscience, regeneration is an absolute impossibility, and therefore so is salvation.
Notice that Spurgeon does not mention that faith must precede regeneration. I wrote big Winman because you seem to have a problem reading what I had posted.
You are wrong again Winman. Spurgeon further states:
"What!" says one, "do you mean to say that God absolutely interposes in the salvation of every man to make him regenerate?" I do indeed; in the salvation of every person there is an actual putting forth of the divine power, whereby the dead sinner is quickened, the unwilling sinner is made willing, the desperately hard sinner has his conscience made tender; and he who rejected God and despised Christ, is brought to cast himself down at the feet of Jesus.
Notice that Spurgeon states there is a putting forth of divine power, the dead sinner is quickened. that is "born again", and the unwilling sinner is made willing. Spurgeon said absolutely nothing about this dead sinner believing, nothing about this unwilling sinner believing, nothing about belief at all. That comes after the gift of faith. Spurgeon then states regarding the gift of faith:
There is no discrepancy between the truth that the sinner believes, and that his faith is wrought in him by the Holy Spirit.
So please Winman, read more carefully. Please note that Spurgeon states that Faith is the gift of the Holy Spirit.
It is clear to every reader that these two statements must agree, since they came from the same lips, and are recorded on the same inspired page. Why should we make a difficulty where there can be none? If one statement assures us of the necessity to salvation of a something, which only God can give, and if another assures us that the Lord will save us upon our believing in Jesus, then we may safely conclude that the Lord will give to those who believe all that is declared to be necessary to salvation. The Lord does, in fact, produce the new birth in all who believe in Jesus; and their believing is the surest evidence that they are born again. We trust in Jesus for what we cannot do ourselves: if it were in our own power, what need of looking to Him? It is ours to believe, it is the Lord’s to create us anew. He will not believe for us, neither are we to do regenerating work for Him. It is enough for us to obey the gracious command; it is for the Lord to work the new birth in us. He who could go so far as to die on the cross for us, can and will give us all things that are needful for our eternal safety.
No. He has to open your eyes before you will come. You must be drawn. God has to flip the proverbial light switch so that you are able to "see" Him.
No. He has to open your eyes before you will come. You must be drawn. God has to flip the proverbial light switch so that you are able to "see" Him.
Well, then Spurgeon contradicts himself (which he often did)
So, Spurgeon here is absolutely saying that faith is required to be regenerated.
It is clear to every reader that these two statements must agree, since they came from the same lips, and are recorded on the same inspired page. Why should we make a difficulty where there can be none? If one statement assures us of the necessity to salvation of a something, which only God can give, and if another assures us that the Lord will save us upon our believing in Jesus, then we may safely conclude that the Lord will give to those who believe all that is declared to be necessary to salvation. The Lord does, in fact, produce the new birth in all who believe in Jesus; and their believing is the surest evidence that they are born again. We trust in Jesus for what we cannot do ourselves: if it were in our own power, what need of looking to Him? It is ours to believe, it is the Lord’s to create us anew. He will not believe for us, neither are we to do regenerating work for Him. It is enough for us to obey the gracious command; it is for the Lord to work the new birth in us. He who could go so far as to die on the cross for us, can and will give us all things that are needful for our eternal safety.
Not really Winman. Sometimes Spurgeon's emphasizes faith at other times he emphasizes the work of the Holy Spirit. Your problem is that you have a one track mind. I have said repeatedly that faith is an essential aspect of Salvation. It simply cannot occur until it is given by God.
Read again Winman, but read carefully. I don't see the word "required" in the above quote.
Winman you left out the context of Spurgeon's remarks above.
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
But, then, the fourteenth and fifteenth verses speak:
John 3:14, 15
14. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15. that whosoever believeth in him should not perish, but have eternal life.
The eighteenth verse repeats the same doctrine in the broadest terms:
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Makes a big difference. Might help you understand what Spurgeon is trying to teach you. It is the same message as in the following remark of Spurgeon.
There is no discrepancy between the truth that the sinner believes, and that his faith is wrought in him by the Holy Spirit.
No. He has to open your eyes before you will come. You must be drawn. God has to flip the proverbial light switch so that you are able to "see" Him.
So Sissy, are you in the pre-faith regeneration camp now?
Faith is enabled by God.
You cannot believe what you do not know or have never heard of.
Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
CONVERSION
Conversion is the result of conscious act of a regenerate person in which he responds to the ‘effectual call’ and turns to God in faith and repentance. In conversion the regenerate man exercizes the gift of faith bestowed upon regeneration. Regeneration must precede conversion since Scripture tells us: But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. [1 Corinthians 2:14] It is important to realize that conversion is a personal experience of a regenerate person with Holy God. Therefore, since no two people are alike we should not expect that they will have the same conversion experience. God saves people one at a time! Jesus Christ explains conversion in the following manner:
John 3:16, KJV
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life..
No! Faith is the gift of God!
I have never stated that one can believe "what you do not know or have never heard of." I don't recall anyone on this Forum making such a statement. In fact in my post #54 I wrote the following:
Now I don't see in the above quote where I said: You can believe what you do not know or have never heard of.
Amy,G is in the Biblical Doctrine of Grace camp now!:applause::love2:
would disagree that faith is a gift from God. Faith is a
God-given ability that all men have, although men must have an object of faith to exercise faith.
Even animals have faith.
Animals have faith, a sheep recognizes the voice of it's shepherd and will follow him, but they are afraid and flee from a stranger. This is faith, they trust their shepherd, but they mistrust strangers.
Paul does not once say a person must be regenerated to have the ability to believe in Christ, not here in Romans, and not anywhere in scripture. You cannot show such a verse.
The fact is, you believe a person must have life before they have the ability to believe. This would be life before Christ, and life without Christ. You cannot get around this. This is false doctrine.